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1 Samuel 16

1 S. 16:2 KJV (With Strong’s)

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And Samuel
Shmuw'el (Hebrew #8050)
heard of God; Shemuel, the name of three Israelites
KJV usage: Samuel, Shemuel.
Pronounce: sehm-oo-ale'
Origin: from the passive participle of 8085 and 410
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, How can I go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
? if Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
it, he will kill
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
me. And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
an heifer
`eglah (Hebrew #5697)
a (female) calf, especially one nearly grown (i.e. a heifer)
KJV usage: calf, cow, heifer.
Pronounce: eg-law'
Origin: feminine of 5695
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
βwith thee
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I am come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to sacrifice
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
h to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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β
in thine hand.
h
1 S. 9:12• 12Y ellas respondiéndoles, dijeron: Sí; helo aquí delante de ti: date pues priesa, porque hoy ha venido á la ciudad en atención á que el pueblo tiene hoy sacrificio en el alto. (1 S. 9:12)
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1 S. 20:29• 29Y dijo: Ruégote que me dejes ir, porque tenemos sacrificio los de nuestro linaje en la ciudad, y mi hermano mismo me lo ha mandado; por tanto, si he hallado gracia en tus ojos, haré una escapada ahora, y visitaré á mis hermanos. Por esto pues no ha venido á la mesa del rey. (1 S. 20:29)

More on:

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Heifer,
Sacrifice,
Samuel,
Saul

Cross References

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Ministry on This Verse

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How can I go.
Éx. 3:11• 11Entonces Moisés respondió á Dios: ¿Quién soy yo, para que vaya á Faraón, y saque de Egipto á los hijos de Israel? (Éx. 3:11)
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1 R. 18:9‑14• 9Pero él dijo: ¿En qué he pecado, para que tú entregues tu siervo en mano de Achâb para que me mate?
 10Vive Jehová tu Dios, que no ha habido nación ni reino donde mi señor no haya enviado á buscarte; y respondiendo ellos: No está aquí, él ha conjurado á reinos y naciones si no te han hallado.
 11¿Y ahora tú dices: Ve, di á tu amo: Aquí está Elías?
 12Y acontecerá que, luego que yo me haya partido de ti, el espíritu de Jehová te llevará donde yo no sepa; y viniendo yo, y dando las nuevas á Achâb, y no hallándote él, me matará; y tu siervo teme á Jehová desde su mocedad.
 13¿No ha sido dicho á mi señor lo que hice, cuando Jezabel mataba á los profetas de Jehová que escondí cien: varones de los profetas de Jehová: que escondí cien varones de los profetas de Jehová de cincuenta en cincuenta en cuevas, y los mantuve á pan y agua?
 14¿Y ahora dices tú: Ve, di á tu amo: Aquí está Elías: para que él me mate? (1 R. 18:9‑14)
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Mt. 10:16• 16He aquí, yo os envío como á ovejas en medio de lobos: sed pues prudentes como serpientes, y sencillos como palomas. (Mt. 10:16)
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Lc. 1:34• 34Entonces María dijo al ángel: ¿Cómo será esto? porque no conozco varón. (Lc. 1:34)
Take an heifer.For the prudent management of the affair, and to avoid suspicion, Samuel was directed to go to Bethlehem to sacrifice, as he probably did from time to time in many different places; and the answer which he was instructed to return was strictly true though he did not tell the principal design of his coming; for though no man in any circumstances should tell a lie, yet, in all circumstances, he is not bound to tell the whole truth, though he must tell nothing but the truth, and so tell that truth that the hearer shall not believe a lie by it.with thee.
Heb. in thine hand.
1 S. 9:12• 12Y ellas respondiéndoles, dijeron: Sí; helo aquí delante de ti: date pues priesa, porque hoy ha venido á la ciudad en atención á que el pueblo tiene hoy sacrificio en el alto. (1 S. 9:12)
I am come.
1 S. 9:12• 12Y ellas respondiéndoles, dijeron: Sí; helo aquí delante de ti: date pues priesa, porque hoy ha venido á la ciudad en atención á que el pueblo tiene hoy sacrificio en el alto. (1 S. 9:12)
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1 S. 20:29• 29Y dijo: Ruégote que me dejes ir, porque tenemos sacrificio los de nuestro linaje en la ciudad, y mi hermano mismo me lo ha mandado; por tanto, si he hallado gracia en tus ojos, haré una escapada ahora, y visitaré á mis hermanos. Por esto pues no ha venido á la mesa del rey. (1 S. 20:29)
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Jer. 38:26‑27• 26Les dirás: Supliqué al rey que no me hiciese tornar á casa de Jonathán porque no me muriese allí.
 27Y vinieron luego todos los príncipes á Jeremías, y preguntáronle: y él les respondió conforme á todo lo que el rey le había mandado. Con esto se dejaron de él, porque el negocio no se había oído. (Jer. 38:26‑27)
• How shall I go?-when it is God Himself telling him to go! Was it not likewise with God’s servant Moses (Ex. 4) who, faced with the Lord’s commands, raised objections based in appearance on humility (Ex. 3:11), on distrust of men (Ex. 4:1) and of himself (Ex. 4:10), but which, in short, beneath an admirable outward appearance hid unbelief and the mistrust of the natural heart? (“1 Samuel 16” by H.L. Rossier)

J. N. Darby Translation

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And Samuel said, How shall I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.