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1 Timothy 2

1 Tim. 2:6 KJV (With Strong’s)

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6
Who gave
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
a ransom
antilutron (Greek #487)
a redemption-price
KJV usage: ransom.
Pronounce: an-til'-oo-tron
Origin: from 473 and 3083
w for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, to be ζtestified
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
in due
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
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w
Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
ζ
or, a testimony.

More on:

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Ransom

Cross References

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Ministry on This Verse

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gave.
Job 33:24• 24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (Job 33:24)
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Isa. 53:6• 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isa. 53:6)
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Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
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Mark 10:45• 45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10:45)
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John 6:51• 51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:51)
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John 10:15• 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. (John 10:15)
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2 Cor. 5:14‑15,21• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:14‑15,21)
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Eph. 1:7,17• 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: (Eph. 1:7,17)
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Eph. 5:2• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Eph. 5:2)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 9:12• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Heb. 9:12)
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1 Peter 1:18‑19• 18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
 19But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18‑19)
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1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
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1 John 2:1‑2• 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1‑2)
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1 John 4:10• 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:10)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
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Rev. 5:9• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Rev. 5:9)
to be testified.
or, a testimony.
1 Cor. 1:6• 6Even as the testimony of Christ was confirmed in you: (1 Cor. 1:6)
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2 Thess. 1:10• 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thess. 1:10)
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2 Tim. 1:8• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:8)
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1 John 5:11‑12• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life. (1 John 5:11‑12)
in.
1 Tim. 6:15• 15Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; (1 Tim. 6:15)
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Rom. 5:6• 6For when we were yet without strength, in due time Christ died for the ungodly. (Rom. 5:6)
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Rom. 16:26• 26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (Rom. 16:26)
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Gal. 4:4• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Gal. 4:4)
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Eph. 1:9‑10• 9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
 10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (Eph. 1:9‑10)
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Eph. 3:5• 5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; (Eph. 3:5)
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Titus 1:3• 3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; (Titus 1:3)
• Here the same Apostle treats of the answer in the Mediator's work to God's nature and willingness to save, in face of man's will who, as His enemy, expects no good from God, and believes not the fullest proof of grace in Christ's death, nor would be persuaded when He who died in love rose in righteousness from the dead to seal the truth with that unquestionable stamp of divine power. It is "a ransom for all," whoever may bow and reap the blessing, which those do who, renouncing their own proud will for God's mercy, repent and believe the gospel. (“On 1 Timothy 2:5-7” by W. Kelly)
• Christ has revealed God, and all that He is in His own Person, in all the circumstances wherein man could have need either in body or in soul. He came down into the lowest depths in order that there should be none, even of the most wretched, who could not feel that God in His goodness was near him and was entirely accessible to him. (“1 Timothy 2” by J.N. Darby)
• His holiness must be vindicated and His glory maintained. This has been perfectly accomplished by the propitiatory work of Christ. God's majesty, righteousness, love, truth, and all that He is have been glorified in the work wrought by Christ. (“The Order of God's House: 1 Timothy 2-3” by H. Smith)

J. N. Darby Translation

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6
who gave himself a ransom fork all, the testimony to be rendered in its own times;

JND Translation Notes

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k
Antilutron huper. a ransom in place of.

W. Kelly Translation

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6
who gave himself a ransom for all, the testimony in its own times,