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2 Chronicles 32

2 Chron. 32:19 KJV (With Strong’s)

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19
Ando they spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
against
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, as against the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, which were the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of the hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
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o
1 Sam. 17:36• 36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. (1 Sam. 17:36)
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Job 15:25‑26• 25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
 26He runneth upon him, even on his neck, upon the thick bosses of his bucklers: (Job 15:25‑26)
;
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
 14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psa. 10:13‑14)
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Psa. 73:8‑11• 8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
 9They set their mouth against the heavens, and their tongue walketh through the earth.
 10Therefore his people return hither: and waters of a full cup are wrung out to them.
 11And they say, How doth God know? and is there knowledge in the most High? (Psa. 73:8‑11)
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Psa. 139:19‑20• 19Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
 20For they speak against thee wickedly, and thine enemies take thy name in vain. (Psa. 139:19‑20)

More on:

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Earth,
God,
Gods; Goddess,
Jerusalem

Cross References

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spake.
2 Chron. 32:13‑17• 13Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
 14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
 15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
 16And his servants spake yet more against the Lord God, and against his servant Hezekiah.
 17He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand. (2 Chron. 32:13‑17)
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1 Sam. 17:36• 36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. (1 Sam. 17:36)
;
Job 15:25‑26• 25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
 26He runneth upon him, even on his neck, upon the thick bosses of his bucklers: (Job 15:25‑26)
;
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
 14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psa. 10:13‑14)
;
Psa. 73:8‑11• 8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
 9They set their mouth against the heavens, and their tongue walketh through the earth.
 10Therefore his people return hither: and waters of a full cup are wrung out to them.
 11And they say, How doth God know? and is there knowledge in the most High? (Psa. 73:8‑11)
;
Psa. 139:19‑20• 19Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
 20For they speak against thee wickedly, and thine enemies take thy name in vain. (Psa. 139:19‑20)
the God.
2 Chron. 6:6• 6But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. (2 Chron. 6:6)
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Psa. 76:1‑2• 1<<To the chief Musician on Neginoth, A Psalm or Song of Asaph.>> In Judah is God known: his name is great in Israel.
 2In Salem also is his tabernacle, and his dwelling place in Zion. (Psa. 76:1‑2)
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Psa. 78:68• 68But chose the tribe of Judah, the mount Zion which he loved. (Psa. 78:68)
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Psa. 87:1‑3• 1<<A Psalm or Song for the sons of Korah.>> His foundation is in the holy mountains.
 2The Lord loveth the gates of Zion more than all the dwellings of Jacob.
 3Glorious things are spoken of thee, O city of God. Selah. (Psa. 87:1‑3)
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Psa. 132:13‑14• 13For the Lord hath chosen Zion; he hath desired it for his habitation.
 14This is my rest for ever: here will I dwell; for I have desired it. (Psa. 132:13‑14)
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Isa. 14:32• 32What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it. (Isa. 14:32)
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Heb. 12:22• 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (Heb. 12:22)
the work.
Deut. 4:28• 28And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (Deut. 4:28)
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Deut. 27:15• 15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen. (Deut. 27:15)
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2 Kings 19:18• 18And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. (2 Kings 19:18)
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Psa. 135:15‑18• 15The idols of the heathen are silver and gold, the work of men's hands.
 16They have mouths, but they speak not; eyes have they, but they see not;
 17They have ears, but they hear not; neither is there any breath in their mouths.
 18They that make them are like unto them: so is every one that trusteth in them. (Psa. 135:15‑18)
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Isa. 2:8• 8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: (Isa. 2:8)
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Isa. 37:19• 19And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. (Isa. 37:19)
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Isa. 44:16‑20• 16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
 17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
 18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
 19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
 20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:16‑20)
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Jer. 1:16• 16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. (Jer. 1:16)
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Jer. 10:3,9• 3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
 9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. (Jer. 10:3,9)
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Jer. 32:30• 30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord. (Jer. 32:30)
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Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)

J. N. Darby Translation

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19
And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man’s hand.