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2 Corinthians 1

2 Cor. 1:14 KJV (With Strong’s)

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14
As
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye have acknowledged
epiginosko (Greek #1921)
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
KJV usage: (ac-, have, take)know(-ledge, well), perceive.
Pronounce: ep-ig-in-oce'-ko
Origin: from 1909 and 1097
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
part
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
g we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
rejoicing
kauchema (Greek #2745)
a boast (properly, the object; by implication, the act) in a good or a bad sense
KJV usage: boasting, (whereof) to glory (of), glorying, rejoice(-ing).
Pronounce: kow'-khay-mah
Origin: from 2744
, even as
kathaper (Greek #2509)
exactly as
KJV usage: (even, as well) as.
Pronounce: kath-ap'-er
Origin: from 2505 and 4007
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are ours
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
g
Phil. 4:1• 1Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. (Phil. 4:1)

More on:

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Day of the Lord,
The Lord Jesus

Cross References

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Ministry on This Verse

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in part.
2 Cor. 2:5• 5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. (2 Cor. 2:5)
;
Rom. 11:25• 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Rom. 11:25)
;
1 Cor. 11:18• 18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (1 Cor. 11:18)
that.
2 Cor. 5:12• 12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. (2 Cor. 5:12)
;
1 Cor. 3:21‑23• 21Therefore let no man glory in men. For all things are yours;
 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
 23And ye are Christ's; and Christ is God's. (1 Cor. 3:21‑23)
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Phil. 1:26• 26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. (Phil. 1:26)
;
Phil. 1•  (Phil. 1)
:*Gr:
your.That is "the cause and object of your rejoicing."even.
2 Cor. 9:2• 2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. (2 Cor. 9:2)
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1 Cor. 15:31• 31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. (1 Cor. 15:31)
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Phil. 2:16• 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Phil. 2:16)
;
Phil. 2•  (Phil. 2)
:*Gr:;
Phil. 4:1• 1Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. (Phil. 4:1)
;
1 Thess. 2:19‑20• 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
 20For ye are our glory and joy. (1 Thess. 2:19‑20)
in the.
1 Cor. 1:8• 8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Cor. 1:8)
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Phil. 1:6,10• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Phil. 1:6,10)
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1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
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1 Thess. 5:23• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23)
• He wishes to satisfy them, to explain things to them, so as to demonstrate his perfect love for them; and, at the same time, to maintain his entire liberty in Christ, and not make himself responsible to them for what he did. He was their servant in affliction, but free to be so, because he was amenable only to Christ, although he satisfied their conscience (because he served Christ) if their conscience was upright. (“2 Corinthians 1” by J.N. Darby)
• It was only “in part” because there was a faction among the Corinthians who didn’t appreciate Paul and his fellow-workers. (“A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24” by B. Anstey)

J. N. Darby Translation

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14
even as also ye have recognised us in part, that we are your boast, even as *ye* are ours in the day of the Lord Jesus.

W. Kelly Translation

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14
even as also ye recognized us in part that we are your boast, just as ye also are ours in the day of oura Lord Jesus.

WK Translation Notes

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a
T. R. with most omits "our."