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2 Corinthians 11

2 Cor. 11:27 KJV (With Strong’s)

+
27
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
weariness
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
painfulness
mochthos (Greek #3449)
toil, i.e. (by implication) sadness
KJV usage: painfulness, travail.
Pronounce: mokh'-thos
Origin: from the base of 3425
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
watchings
agrupnia (Greek #70)
sleeplessness, i.e. a keeping awake
KJV usage: watch.
Pronounce: ag-roop-nee'-ah
Origin: from 69
t often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hunger
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
u and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thirst
dipsos (Greek #1373)
thirst
KJV usage: thirst.
Pronounce: dip'-sos
Origin: of uncertain affinity
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fastings
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
cold
psuchos (Greek #5592)
coolness
KJV usage: cold.
Pronounce: psoo'-khos
Origin: from 5594
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
nakedness
gumnotes (Greek #1132)
nudity (absolute or comparative)
KJV usage: nakedness.
Pronounce: goom-not'-ace
Origin: from 1131
.
t
Acts 20:31• 31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears. (Acts 20:31)
u
1 Cor. 4:11• 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers, (1 Cor. 4:11)

Cross References

+
weariness.
2 Cor. 11:23• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often. (2 Cor. 11:23)
;
2 Cor. 6:5• 5in stripes, in prisons, in tumults, in labours, in watchings, in fastings, (2 Cor. 6:5)
;
Acts 20:5‑11,34‑35• 5These going before waited for us at Troas.
 6And we sailed away from Philippi after the days of unleavened [bread] and came unto them to Troas in five days, where we tarried seven days.
 7And on the first [day] of the week, when we were gathered together to break bread, Paul discoursed to them, about to depart on the morrow, and prolonged the word till midnight.
 8And there were many lights in the upper room where we were gathered together.
 9And a certain youth, by name Eutychus, as he was sitting in the window, being overpowered with deep sleep, as Paul was discoursing yet longer, fell overpowered by the sleep down from the third story, and was taken up dead.
 10But Paul went down and fell upon him, and clasping him round said, Be not troubled, for his life is in him.
 11And when he went up and broke the bread and had eaten, and conversed with them a long while till daybreak, so he departed.
 34yea, yourselves know that these hands ministered to my necessities, and to those that were with me.
 35In all things I gave you an example how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive. (Acts 20:5‑11,34‑35)
;
1 Thess. 2:9• 9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God. (1 Thess. 2:9)
;
2 Thess. 3:8• 8nor did we eat bread for nought from anyone, but in toil and travail, working night and day, that we might not burden any of you: (2 Thess. 3:8)
in watchings.
Acts 20:31• 31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears. (Acts 20:31)
in hunger.
Jer. 38:9•  (Jer. 38:9)
;
1 Cor. 4:11‑12• 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
 12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer; (1 Cor. 4:11‑12)
;
Phil. 4:12• 12I know also to be abased, I know also to abound. In everything and in all things I am initiated both to be filled and to hunger, both to abound and to be in want. (Phil. 4:12)
fastings.
2 Cor. 6:5• 5in stripes, in prisons, in tumults, in labours, in watchings, in fastings, (2 Cor. 6:5)
;
Acts 13:2‑3• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
 3Then when they had fasted and prayed and laid down their hands on them, they let them go. (Acts 13:2‑3)
;
Acts 14:23• 23And when they chose for them elders in each assembly and prayed with fastings, they commended them to the Lord on whom they had believed. (Acts 14:23)
;
1 Cor. 7:5• 5Defraud not one another, unless by consent for a time, that ye may have leisure for prayer and again be together, that Satan tempt you not because of your incontinency. (1 Cor. 7:5)
nakedness.
Rom. 8:35‑36• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.” (Rom. 8:35‑36)
;
Heb. 11:37• 37They were stoned, they were sawn asunder, they were tempted, they died by slaughter of sword. They went about in sheepskins, in goatskins, destitute, afflicted, ill-treated (Heb. 11:37)
;
James 2:15‑16• 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit? (James 2:15‑16)

J. N. Darby Translation

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27
in labour and toild, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

JND Translation Notes

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d
See same words in 1 Thess. 2.9; 2 Thess. 3.8.

W. Kelly Translation

+
27
in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.