Articles on

2 Corinthians 6

2 Cor. 6:5 KJV (With Strong’s)

+
5
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
stripes
plege (Greek #4127)
a stroke; by implication, a wound; figuratively, a calamity
KJV usage: plague, stripe, wound(-ed).
Pronounce: play-gay'
Origin: from 4141
f, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
imprisonments
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, ζin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tumults
akatastasia (Greek #181)
instability, i.e. disorder
KJV usage: commotion, confusion, tumult.
Pronounce: ak-at-as-tah-see'-ah
Origin: from 182
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
labors
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
watchings
agrupnia (Greek #70)
sleeplessness, i.e. a keeping awake
KJV usage: watch.
Pronounce: ag-roop-nee'-ah
Origin: from 69
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fastings
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
;

Cross References

+

Ministry on This Verse

+
stripes.
imprisonments.
1 Kings 22:27•  (1 Kings 22:27)
;
2 Chron. 16:10•  (2 Chron. 16:10)
;
Jer. 33:1•  (Jer. 33:1)
;
Jer. 37:15‑16•  (Jer. 37:15‑16)
;
Jer. 38:6•  (Jer. 38:6)
;
Matt. 14:3,10• 3{i}For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.{/i}
10{i}And he sent and beheaded John in the prison;{/i}
(Matt. 14:3,10)
;
Acts 5:18• 18and laid their hands on the apostles and put them in public ward. (Acts 5:18)
;
Acts 12:4‑5• 4whom, having taken, he also put in prison, and delivered him to four quaternions of soldiers to keep, purposing after the Passover to bring him forth unto the people.
5Peter, then, was kept in the prison; but prayer was earnestly made by the assembly unto God concerning him.
(Acts 12:4‑5)
;
Acts 16:24• 24who having received such a charge, cast them into the inner prison, and secured their feet into the stocks. (Acts 16:24)
;
Acts 22:24• 24the commander ordered him to be brought into the castle, directing that he should be examined by scourging, that he might know for what cause they had shouted thus against him. (Acts 22:24)
;
Acts 23:35• 35I will hear thee fully, said he, when thine accusers also are arrived. And he commanded him to be kept in Herod's Praetorium. (Acts 23:35)
;
Acts 24:27• 27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and Felix, willing to gain favour with the Jews, left Paul in bonds. (Acts 24:27)
;
Acts 26:10,29• 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
29And Paul [said], I would to God that both with little and with great [pains] b not thou only but also all that hear me this day should become, as I too am, except these bonds.
(Acts 26:10,29)
;
Acts 28:16‑17,30• 16And when he came to Rome [the centurion delivered the prisoners to the captain of the prætorian guard, but] Paul was allowed to remain with the soldier who guarded him.
17And it came to pass that after three days he called together those that were chief of the Jews: and when they were come together he said unto them, Brethren, I though having done nothing against the people or the customs of our fathers, was delivered a prisoner from Jerusalem into the hands of the Romans;
30And he remained two whole years in his own hired lodging, and received all that came unto him,
(Acts 28:16‑17,30)
;
Eph. 3:1• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations, (Eph. 3:1)
;
Phil. 1:13• 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest; (Phil. 1:13)
;
2 Tim. 1:8• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God, (2 Tim. 1:8)
;
2 Tim. 2:9• 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound. (2 Tim. 2:9)
;
Heb. 11:36• 36and others had trial of mockings and scourgings, yea and of bonds and imprisonment. (Heb. 11:36)
;
Heb. 13:23• 23Know that our brother Timothy is set at liberty; with whom if he come soon I will see you. (Heb. 13:23)
;
Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
in tumults.
or, in tossings to and fro.
2 Cor. 1:8‑10• 8For we would not have you ignorant, brethren, as to our tribulation that came to pass d in Asia, that we were excessively pressed beyond power, so as for us to despair even of our living.
9But we ourselves have had in ourselves the sentence of death, that we should not have our trust in ourselves, but in God that raiseth the dead,
10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver,
(2 Cor. 1:8‑10)
;
Acts 14:19• 19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead. (Acts 14:19)
;
Acts 17:5• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people. (Acts 17:5)
;
Acts 18:12‑17• 12But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat,
13saying, This [man] persuadeth men to worship God contrary to the law.
14But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were some wrong, or wicked villainy, O Jews, with reason should I have borne with you;
15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things.
16And he drove them from the judgment-seat.
17And having all laid hold on Sosthenes the ruler of the synagogue, they beat [him] before the judgment-seat. And Gallio cared for none of these things.
(Acts 18:12‑17)
;
Acts 19:23‑34• 23And about that time arose no small disturbance about the way.
24For a certain [man] by name Demetrius, a silver-beater, making silver shrines of Artemis, brought no little business to the artisans,
25whom he gathered together with the workmen of like nature, and said, Men, ye are aware that we have our prosperity from this business.
26And ye behold and hear that this Paul hath persuaded and turned away a considerable crowd, not only of Ephesus, but of almost all Asia, saying that they are no gods that are made by hands.
27Now, not only is there danger for us that this trade come into disrepute, but also that the temple of the great goddess Artemis be counted for nothing, and that even she should be deposed from her magnificence, whom all Asia and the world revereth.
28And when they heard they were filled with wrath and kept crying out, saying, Great is Artemis of the Ephesians.
29And the city was filled with confusion; and they rushed with one accord into the theatre,
30having seized together Gaius and Aristarchus, Macedonians, Paul's fellow-travelers.
31And when Paul was minded to enter unto the people, the disciples suffered him not. And some of the Asiarchs also, being his friends, sent unto him and urged him not to adventure himself into the theatre.
32Different ones therefore kept crying somewhat different things; for the assembly was in confusion, and the mass knew not wherefore they were come together.
33And from the crowd they instructed Alexander, the Jews putting him forward; and Alexander waving his hand wished to make defence to the people.
34But when they came to know he was a Jew, one shout arose from all, crying for about two hours, Great [is] Artemis of [the] Ephesians.
(Acts 19:23‑34)
;
Acts 21:27‑35• 27And when the seven days were almost completed, the Jews from Asia when they saw him in the temple stirred up all the multitude and laid hands on him,
28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
29For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul brought into the temple.
30And the whole city was moved, and the people ran together, and they laid hold on Paul and dragged him out of the temple; and forthwith the doors were shut.
31And as they were seeking to kill him, tidings came up to the chief officer of the cohort, that the whole of Jerusalem was in confusion,
32and immediately he took soldiers and centurions, and ran down upon them; and they, when they saw the chief officer and the soldiers, ceased beating Paul.
33Then the chief officer came near and laid hold on him, and commanded him to be bound with two chains, and enquired who he might be, and what he had done.
34And some shouted one thing, and some another, among the crowd. And when he could not know the certainty because of the uproar, he commanded him to be brought into the castle
35And when he came upon the steps, so it was that he was borne upon the soldiers, because of the violence of the crowd.
(Acts 21:27‑35)
;
Acts 22:23• 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:23)
;
Acts 23:10• 10And when there arose a great dissension, the commander, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring [him] into the castle. (Acts 23:10)
labours.
watchings.
fastings.
 2 Cor. 11:23 speaks of the Apostle's being "in prisons more frequent," so that we know such shame to have been abundantly his lot…."in tumults"-- a "riot" in the world or "confusion" among saints; and here the context confirms the former: a shocking trial to one of well-ordered habits....we pass on from inflicted to voluntary trials....the apostle's " labors, watchings, fastings," had to do with the gospel and the church, as well as individual souls, and were quite above the circumstances of trade good or bad. (Notes on 2 Corinthians 6:4-7 by W. Kelly)
 They commended themselves by the patience with which they met the special trials that came upon them as the servants of the Lord — stripes, imprisonments, and tumults. (2 Corinthians 6 by H. Smith)
 They further commended themselves by the patience with which they met all the exercises in connection with the Lord's work and the Lord's people — labors, watchings, and fastings. (2 Corinthians 6 by H. Smith)
 As to “prisons,” we know of but one, recorded minutely in Acts 16, doubtless for its momentous connection with the first planting of the gospel in Philippi; but 2 Cor. 11:23 speaks of the Apostle's being “in prisons more frequent,” so that we know such shame to have been abundantly his lot. (Notes on 2 Corinthians 6:4-7 by W. Kelly)
 The Apostle's “labors, watchings, fastings,” had to do with the gospel and the church, as well as individual souls. (Notes on 2 Corinthians 6:4-7 by W. Kelly)

J. N. Darby Translation

+
5
in stripes, in prisons, in riots, in labours, in watchings, in fastings,

W. Kelly Translation

+
5
in stripes, in prisons, in tumults, in labours, in watchings, in fastings,