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2 Chronicles 28

2 Cr. 28:15 KJV (With Strong’s)

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15
And the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
which were expressed
naqab (Hebrew #5344)
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Pronounce: naw-kab'
Origin: a primitive root
by name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
c rose up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, and took
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
the captives
shibyah (Hebrew #7633)
exile (abstractly or concretely and collectively)
KJV usage: captives(-ity).
Pronounce: shib-yaw'
Origin: feminine of 7628
, and with the spoil
shalal (Hebrew #7998)
booty
KJV usage: prey, spoil.
Pronounce: shaw-lawl'
Origin: from 7997
clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
all that were naked
ma`arom (Hebrew #4636)
bare
KJV usage: naked.
Pronounce: mah-ar-ome'
Origin: from 6191, in the sense of stripping
among them, and arrayed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
them, and shod
na`al (Hebrew #5274)
properly, to fasten up, i.e. with a bar or cord; hence (denominative from 5275), to sandal, i.e. furnish with slippers
KJV usage: bolt, inclose, lock, shoe, shut up.
Pronounce: naw-al'
Origin: a primitive root
them, and gave them to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
d and to drink
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
, and anointed
cuwk (Hebrew #5480)
properly, to smear over (with oil), i.e. anoint
KJV usage: anoint (self), X at all.
Pronounce: sook
Origin: a primitive root
them, and carried
nahal (Hebrew #5095)
properly, to run with a sparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain
KJV usage: carry, feed, guide, lead (gently, on).
Pronounce: naw-hal'
Origin: a primitive root
all the feeble
kashal (Hebrew #3782)
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
KJV usage: bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.
Pronounce: kaw-shal'
Origin: a primitive root
e of them upon asses
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
, and brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
them to Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
, the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
f of palm trees
`Iyr (Hebrew #5899)
city of the palmtrees; Ir-hat-Temarim, a place in Palestine
KJV usage: the city of palmtrees.
Pronounce: hat-Tmariym
Origin: from 5892 and the plural of 8558 with the article interpolated
tamar (Hebrew #8558)
a palm tree
KJV usage: palm (tree).
Pronounce: taw-mawr'
Origin: from an unused root meaning to be erect
, to
'etsel (Hebrew #681)
a side; (as a preposition) near
KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Pronounce: ay'-tsel
Origin: from 680 (in the sense of joining)
their brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
: then they returned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
to Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
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Cross References

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Ministry on This Verse

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expressed by name.
clothed.
Job 31:15‑23• 15El que en el vientre me hizo á mí, ¿no lo hizo á él? ¿Y no nos dispuso uno mismo en la matriz?
16Si estorbé el contento de los pobres, E hice desfallecer los ojos de la viuda;
17Y si comí mi bocado solo, Y no comió de él el huerfano;
18(Porque desde mi mocedad creció conmigo como con padre, Y desde el vientre de mi madre fuí guía de la viuda;)
19Si he visto que pereciera alguno sin vestido, Y al menesteroso sin cobertura;
20Si no me bendijeron sus lomos, Y del vellón de mis ovejas se calentaron;
21Si alcé contra el huérfano mi mano, Aunque viese que me ayudarían en la puerta;
22Mi espalda se caiga de mi hombro, Y mi brazo sea quebrado de mi canilla.
23Porque temí el castigo de Dios, Contra cuya alteza yo no tendría poder.
(Job 31:15‑23)
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Is. 58:7• 7¿No es que partas tu pan con el hambriento, y á los pobres errantes metas en casa; que cuando vieres al desnudo, lo cubras, y no te escondas de tu carne? (Is. 58:7)
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Mt. 25:35‑45• 35Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fuí huésped, y me recogisteis;
36Desnudo, y me cubristeis; enfermo, y me visitasteis; estuve en la cárcel, y vinisteis á mí.
37Entonces los justos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, y te sustentamos? ¿ó sediento, y te dimos de beber?
38¿Y cuándo te vimos huésped, y te recogimos? ¿ó desnudo, y te cubrimos?
39¿O cuándo te vimos enfermo, ó en la cárcel, y vinimos á ti?
40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis.
41Entonces dirá también á los que estarán á la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y para sus ángeles:
42Porque tuve hambre, y no me disteis de comer; tuve sed, y no me disteis de beber;
43Fuí huésped, y no me recogisteis; desnudo, y no me cubristeis; enfermo, y en la cárcel, y no me visitasteis.
44Entonces también ellos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, ó sediento, ó huésped, ó desnudo, ó enfermo, ó en la cárcel, y no te servimos?
45Entonces les responderá, diciendo: De cierto os digo que en cuanto no lo hicisteis á uno de estos pequeñitos, ni á mí lo hicisteis.
(Mt. 25:35‑45)
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Hch. 9:39• 39Pedro entonces levantándose, fué con ellos: y llegado que hubo, le llevaron á la sala, donde le rodearon todas las viudas, llorando y mostrando las túnicas y los vestidos que Dorcas hacía cuando estaba con ellas. (Hch. 9:39)
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1 Ti. 5:10• 10Que tenga testimonio en buenas obras; si crió hijos; si ha ejercitado la hospitalidad; si ha lavado los pies de los santos; si ha socorrido á los afligidos; si ha seguido toda buena obra. (1 Ti. 5:10)
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Stg. 2:15‑16• 15Y si el hermano ó la hermana están desnudos, y tienen necesidad del mantenimiento de cada día,
16Y alguno de vosotros les dice: Id en paz, calentaos y hartaos; pero no les diereis las cosas que son necesarias para el cuerpo: ¿qué aprovechará?
(Stg. 2:15‑16)
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1 Jn. 3:17‑18• 17Mas el que tuviere bienes de este mundo, y viere á su hermano tener necesidad, y le cerrare sus entrañas, ¿cómo está el amor de Dios en él?
18Hijitos míos, no amemos de palabra ni de lengua, sino de obra y en verdad.
(1 Jn. 3:17‑18)
gave them.
carried.
the city.
 But the energy of faith of the four men who had exhorted their brethren does not stop there. They alone complete the task, they alone are honored by the full result of their work. The Word insists on this: "The men that have been expressed by name rose up." (Ahaz: 2 Chronicles 28 by H.L. Rossier)
 The change was wrought in their hearts by the word of God! In them, three things follow one another in a wonderful way: faith in the Word, repentance which the Word produces, and lastly, love — inseparable from the work of God in the heart: love for the guilty, love for our brethren. Thus they accomplish the work of grace toward others. (Ahaz: 2 Chronicles 28 by H.L. Rossier)

J. N. Darby Translation

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15
And the men that have been expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho the city of palm-trees, to their brethren. And they returned to Samaria.