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2 Kings 17

2 Kings 17:6 KJV (With Strong’s)

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6
Inn the ninth
tshiy`iy (Hebrew #8671)
ninth
KJV usage: ninth.
Pronounce: tesh-ee-ee'
Origin: ord. from 8672
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
of Hoshea
Howshea` (Hebrew #1954)
deliverer; Hoshea, the name of five Israelites
KJV usage: Hosea, Hoshea, Oshea.
Pronounce: ho-shay'-ah
Origin: from 3467
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
took
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, ando carried
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
away
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
into Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, and placed
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
them in Halah
Chalach (Hebrew #2477)
Chalach, a region of Assyria
KJV usage: Halah.
Pronounce: khal-akh'
Origin: probably of foreign origin
q and in Habor
Chabowr (Hebrew #2249)
united; Chabor, a river of Assyria
KJV usage: Habor.
Pronounce: khaw-bore'
Origin: from 2266
by the river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
of Gozan
Gowzan (Hebrew #1470)
a quarry (as a place of cutting stones); Gozan, a province of Assyria
KJV usage: Gozan.
Pronounce: go-zawn'
Origin: probably from 1468
, and in the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of the Medes
Maday (Hebrew #4074)
Madai, a country of central Asia
KJV usage: Madai, Medes, Media.
Pronounce: maw-dah'-ee
Origin: of foreign derivation
.
n
2 Kings 18:10‑11• 10And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
 11And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes: (2 Kings 18:10‑11)
; Foretold,
Hos. 13:16• 16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:16)
o
Lev. 26:32‑33• 32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
 33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. (Lev. 26:32‑33)
;
Deut. 28:36,64• 36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
 64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. (Deut. 28:36,64)
;
Deut. 29:27‑28• 27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
 28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. (Deut. 29:27‑28)
q
1 Chron. 5:26• 26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chron. 5:26)

More on:

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Assyria,
Gozan,
Habor,
Halah,
Hoshea,
Israel,
King,
Medes; Media,
River,
Samaria,
Year

Cross References

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Ministry on This Verse

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A.M. 3283.
B.C. 721.
the king of Assyria.
2 Kings 18:10‑11• 10And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
 11And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes: (2 Kings 18:10‑11)
;
Hos. 1:6,9• 6And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
 9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. (Hos. 1:6,9)
;
Hos. 13:16• 16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:16)
foretold.
carried.
Lev. 26:32‑33,38• 32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
 33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
 38And ye shall perish among the heathen, and the land of your enemies shall eat you up. (Lev. 26:32‑33,38)
;
Deut. 4:25‑28• 25When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:
 26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
 28And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (Deut. 4:25‑28)
;
Deut. 28:36,64• 36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
 64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. (Deut. 28:36,64)
;
Deut. 29:27‑28• 27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
 28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. (Deut. 29:27‑28)
;
Deut. 30:18• 18I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. (Deut. 30:18)
;
1 Kings 14:15‑16• 15For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. (1 Kings 14:15‑16)
;
Amos 5:27• 27Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts. (Amos 5:27)
Halah.
2 Kings 19:12• 12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? (2 Kings 19:12)
;
1 Chron. 5:26• 26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chron. 5:26)
;
Isa. 37:12‑13• 12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
 13Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? (Isa. 37:12‑13)
the Medes.
Isa. 13:17• 17Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. (Isa. 13:17)
;
Isa. 21:2• 2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. (Isa. 21:2)
;
Dan. 5:28• 28PERES; Thy kingdom is divided, and given to the Medes and Persians. (Dan. 5:28)
• It has been supposed that part of the ten tribes fled to Egypt at that time. We do not think that the expression in Hosea 8:13: “They shall return to Egypt,” is to be interpreted in this manner. This same prophet had said: “They call to Egypt, they go to Assyria”; then, “Ephraim hath hired lovers” (Hos. 8:9); then again: “Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean” (Hos. 9:3). All this fully harmonizes with Hoshea’s conspiracy, as also this other word: “He shall not return into the land of Egypt, but the Assyrian shall be his king” (Hos. 11:5). “Return into the land of Egypt” does not necessarily mean to flee there, but to seek assistance there, as it is said in Isaiah 31:1: “Woe to them to go down to Egypt for help:” (“Hoshea, King of Israel: 2 Kings 17:1-6” by H.L. Rossier)

J. N. Darby Translation

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6
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes.