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2 Kings 6

2 Kings 6:33 KJV (With Strong’s)

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33
And while he yet talked
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with them, behold, the messenger
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
came down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
unto him: and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, this evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
f is of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; whatg should I wait
yachal (Hebrew #3176)
to wait; by implication, to be patient, hope
KJV usage: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
Pronounce: yaw-chal'
Origin: a primitive root
for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
any longer?

Cross References

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Ministry on This Verse

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this evil is of the Lord.
Gen. 4:13• 13And Cain said to Jehovah, My punishment [is] greater than to be borne. (Gen. 4:13)
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Ex. 16:6‑8• 6And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt;
7and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; —and what are we, that ye murmur against us?
8And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him...and what are we? your murmurings are not against us, but against Jehovah.
(Ex. 16:6‑8)
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1 Sam. 28:6‑8• 6And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.
7Then said Saul to his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor.
8And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
(1 Sam. 28:6‑8)
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1 Sam. 31:4• 4Then said Saul unto his armour-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it. (1 Sam. 31:4)
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Job 1:11,21• 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
21and said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
(Job 1:11,21)
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Job 2:5,9• 5But put forth thine hand now, and touch his bone and his flesh — if he will not curse thee to thy face?
9And his wife said unto him, Dost thou still retain thine integrity? curse God, and die.
(Job 2:5,9)
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Prov. 19:3• 3The folly of a man perverteth his way;{HR}And his heart fretteth against Jehovah. (Prov. 19:3)
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Isa. 8:21• 21And they shall pass through it, hardly distressed and hungry: and it shall come to pass that, when they shall be hungry, they will fret themselves, and curse their king and their God, and turn their faces upward: (Isa. 8:21)
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Jer. 2:25• 25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. (Jer. 2:25)
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Ezek. 33:10• 10Therefore, Ο thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? (Ezek. 33:10)
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Matt. 27:4‑5• 4saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
(Matt. 27:4‑5)
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2 Cor. 2:7,11• 7so that, on the contrary, ye should rather forgive and comfort, lest somehow such an one be swallowed up with excessive grief.
11that we might not be overreached by Satan, for we are not ignorant of his devices.
(2 Cor. 2:7,11)
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Rev. 16:9‑11• 9And the men were scorched with great scorching, and blasphemed the name of God that had authority over these plagues; and they repented not to give him glory.
10And the fifth poured out his bowl upon the throne of the beast; and his kingdom became darkened; and they gnawed their tongues for the pain,
11and blasphemed the God of the heaven for their pains and for their sores, and repented not of their works.
(Rev. 16:9‑11)
wait for the.
Psa. 27:14• 14Wait for Jehovah;{HR}Be strong, and he shall strengthen thy heart;{HR}Yea, wait for Jehovah. (Psa. 27:14)
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Psa. 37:7,9• 7Be silent to Jehovah and wait for him;{HR}Fret not thyself because of him who maketh his way to prosper,{HR}Because of the man who doeth wicked devices.
9For evil-doers shall be cut off,{HR}But those who wait for Jehovah,{HR}They shall inherit the earth.
(Psa. 37:7,9)
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Psa. 62:5• 5Only on God be still, my soul,{HR}For from him [is] my expectation. (Psa. 62:5)
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Isa. 8:17• 17And I will wait for Jehovah that hideth his face from the house of Jacob, and I will look for him. (Isa. 8:17)
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Isa. 26:3• 3Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee. (Isa. 26:3)
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Isa. 50:10• 10Who [is] among you that feareth Jehovah, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of Jehovah, and stay upon his God. (Isa. 50:10)
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Lam. 3:25‑26• 25Jehovah is good to them that wait for him, to the soul that seeketh him.
26It is good that one should both hope and quietly wait for the salvation of Jehovah.
(Lam. 3:25‑26)
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Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
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Luke 18:1• 1And he spoke also a parable to them, to the purport that they should always pray, and not faint, (Luke 18:1)
 How many times man, in his state of revolt against God, reasons like Jehoram! Since God does not accord me what I desire, does not grant me the healing of one dear to me, does not bring me out of my material difficulties, I will do away with my obligations toward Him; He no longer exists for me. (The Siege of Samaria: 2 Kings 6:24 - 7:20 by H.L. Rossier)

J. N. Darby Translation

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33
And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?

W. Kelly Translation

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33
And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold this evil is of Jehovah; what should I wait for Jehovah any longer.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)