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Job 1

Job 1:21 KJV (With Strong’s)

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21
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
f came I out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of my mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
womb
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
, and naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
shall I return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thither: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
g gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
; blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
h be the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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f
1 Tim. 6:7• 7For we brought nothing into the world; because neither can we carry anything out. (1 Tim. 6:7)
g
Lam. 3:38• 38Out of the mouth of the Most High proceedeth not evil and good? (Lam. 3:38)
h
Psa. 89:38,52• 38But {i}thou{/i} hast cast off and rejected;{HR}Thou hast been wroth with thine anointed one;
 52Blessed [be] Jehovah forever. Amen and Amen. (Psa. 89:38,52)

More on:

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Mother,
Naked

Cross References

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Ministry on This Verse

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Naked came.
Gen. 3:19• 19in sweat of thy face shalt thou eat bread till thy return unto the ground, for out of it wast thou taken. For dust [art] thou, and unto dust shalt thou return. (Gen. 3:19)
;
Psa. 49:17• 17For he taketh not all this away when he dieth;{HR}His glory shall not descend after him. (Psa. 49:17)
;
Eccl. 5:15• 15As he came forth of his mother's womb,{HR}Naked shall he go again as he came,{HR}And shall take nothing of his labour,{HR}Which he may carry away in his hand. (Eccl. 5:15)
;
Eccl. 12:7• 7And the dust return to the earth as it was,{HR}And the spirit return unto God who gave it. (Eccl. 12:7)
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1 Tim. 6:7• 7For we brought nothing into the world; because neither can we carry anything out. (1 Tim. 6:7)
the Lord gave.
Job 2:10• 10But he said unto her, Thou speakest as one of the foolish women speaketh. Ay! shall we receive the good from God himself, and shall we not receive the evil? In all this did not Job sin with his lips. (Job 2:10)
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Gen. 30:2• 2And Jacob's anger was kindled against Rachel; and he said, [Am] I in God's stead, who hath withheld from thee the fruit of the womb? (Gen. 30:2)
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Eccl. 5:19• 19Every man also to whom God hath given riches and wealth,{HR}And hath given him power to eat thereof,{HR}And to take his portion,{HR}And to rejoice in his labour;{HR}This is the gift of God. (Eccl. 5:19)
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Lam. 3:38• 38Out of the mouth of the Most High proceedeth not evil and good? (Lam. 3:38)
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James 1:17• 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:17)
taken away.
Gen. 45:5• 5And now be not grieved, and let it not be an occasion of anger in your eyes, that ye sold me hither; for God sent me before you to preserve life. (Gen. 45:5)
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2 Sam. 16:12• 12{i}It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.{/i} (2 Sam. 16:12)
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1 Kings 12:15• 15Wherefore the king hearkened not unto the people; for the cause was from Jehovah, that he might perform his saying, which Jehovah spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. (1 Kings 12:15)
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Psa. 39:9• 9I was dumb, I opened not my mouth because thou didst [it]. (Psa. 39:9)
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Isa. 42:24• 24Who gave Jacob for a spoil and Israel to the robbers? did not Jehovah?—he against whom we have sinned; and they would not walk in his ways, nor be obedient unto his law. (Isa. 42:24)
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Isa. 45:7• 7forming the light, and creating darkness; making peace, and creating evil: I Jehovah do all these [things]. (Isa. 45:7)
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Amos 3:6• 6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and Jehovah hath not done it? (Amos 3:6)
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Matt. 20:15• 15Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? (Matt. 20:15)
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Acts 4:28• 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:28)
blessed.
Job 1:11• 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face. (Job 1:11)
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1 Sam. 3:18• 18{i}And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight.{/i} (1 Sam. 3:18)
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2 Kings 20:19• 19{i}And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, Is it not so? if only there shall be peace and truth in my days!{/i} (2 Kings 20:19)
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Psa. 34:1• 1Of David, when he changeth his judgment before Abimelech; and he driveth him away, and he departeth.{HR}I will bless Jehovah at all times:{HR}His praise [shall be] continually in my mouth. (Psa. 34:1)
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Psa. 89:38‑52• 38But {i}thou{/i} hast cast off and rejected;{HR}Thou hast been wroth with thine anointed one;
 39Thou hast made void the covenant of thy servant;{HR}{i}Thou hast profaned his crown to the ground:{/i}
 40Thou hast broken down all his hedges,{HR}Thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him;{HR}He is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his adversaries.{HR}Thou hast made all his enemies to rejoice.
 43Yea, thou turnest back the edge of his sword,{HR}And hast not made him stand in the battle.
 44Thou hast made his brightness to cease,{HR}And his throne to the earth thou hast cast down.
 45Thou hast shortened the days of his youth,{HR}Thou hast covered him with shame. Selah.
 46How long, O Jehovah, wilt thou hide thyself forever?{HR}Shall thy wrath burn as fire?
 47Remember as to me what [is] life?{HR}Whyfor hast thou created all sons of man (Adam) vanity?
 48What man (geber) liveth and shall not see death?{HR}Shall he deliver his soul from the hand of Sheol? Selah.
 49Where [are] thy former mercies,{HR}Lord, thou swarest to David in thy faithfulness?
 50Remember, Lord, the reproach of thy servants—{HR}I bear in my bosom all the mighty peoples—
 51[With] which thine enemies have reproached, O Jehovah;{HR}[With] which they have reproached the footsteps (heels) of thine anointed one.
 52Blessed [be] Jehovah forever. Amen and Amen. (Psa. 89:38‑52)
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Isa. 24:15• 15Wherefore glorify ye Jehovah in the east, the name of Jehovah the God of Israel in the isles of the west. (Isa. 24:15)
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Eph. 5:20• 20giving thanks always for all things in [the] name of our Lord Jesus Christ to him that is God and Father, (Eph. 5:20)
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1 Thess. 5:18• 18in everything give thanks, for this [is] God's will in Christ Jesus toward you. (1 Thess. 5:18)
• He turns from the stroke to the Hand that gave it. He looks past all second causes, whether human or miraculous, and lays his sorrow at the Lord’s feet. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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21
and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!

W. Kelly Translation

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21
and said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.