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Job 2

Job 2:10 KJV (With Strong’s)

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10
But he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, Thou speakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of the foolish women
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
. What
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
? shallw we receive
qabal (Hebrew #6901)
to admit, i.e. take (literally or figuratively)
KJV usage: choose, (take) hold, receive, (under-)take.
Pronounce: kaw-bal'
Origin: a primitive root
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
at the hand of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and shall we not receive
qabal (Hebrew #6901)
to admit, i.e. take (literally or figuratively)
KJV usage: choose, (take) hold, receive, (under-)take.
Pronounce: kaw-bal'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
? In all this did not Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
x with his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
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w
James 5:10‑11• 10Take, brethren, [for] an example of suffering and of patience, the prophets who spoke in the name of [the] Lord.
 11Behold, we call them blessed who endured. Ye heard of the endurance of Job, and saw [the] Lord's end; for the Lord is full of compassion, and merciful. (James 5:10‑11)
x
Psa. 39:1• 1To the chief musician, to Jeduthun; a psalm of David.{HR}I said, I will keep my ways, from sinning with my tongue;{HR}I will keep a muzzle to my mouth, while the wicked [man is] before me. (Psa. 39:1)

More on:

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God,
Job,
Sin,
Woman

Cross References

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Ministry on This Verse

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Thou speakest.
Gen. 3:17• 17And unto Adam he said, Because thou hast hearkened unto thy wife's voice, and hast eaten of the tree [of] which I commanded thee, saying, Thou shalt not eat of it, cursed [be] the ground for thy sake: in sorrow shalt thou eat of it all thy life's days; (Gen. 3:17)
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2 Sam. 19:22• 22{i}And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?{/i} (2 Sam. 19:22)
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Matt. 16:23• 23{i}But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.{/i} (Matt. 16:23)
as one.
2 Sam. 6:20‑21• 20{i}And David returned to bless his household{/i}. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
 21And David said unto Michal, It was before Jehovah, which chose me before thy father, and before all his house, to appoint me ruler over the people of Jehovah, over Israel: therefore will I play before Jehovah. (2 Sam. 6:20‑21)
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2 Sam. 13:13• 13{i}And I, whither shall I carry my reproach? and thou wouldest be as one of the infamous in Israel. And now, I pray thee, speak to the king; for he will not withhold me from thee.{/i} (2 Sam. 13:13)
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2 Sam. 24:10• 10{i}And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly.{/i} (2 Sam. 24:10)
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2 Chron. 16:9• 9{i}For the eyes of Jehovah run to and fro through the whole earth, to show himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.{/i} (2 Chron. 16:9)
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Prov. 9:6,13• 6Forsake follies and live,{HR}And go in the way of understanding.
 13The foolish woman [is] clamorous;{HR}Senseless, and knoweth nothing. (Prov. 9:6,13)
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Matt. 25:2• 2And five of them were foolish, and five were prudent. (Matt. 25:2)
shall we receive.
Job 1:1‑3,10,21• 1There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and fearing God, and eschewing evil.
 2And there were born unto him seven sons and three daughters.
 3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; and this man was greater than all the sons of the east.
 10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land:
 21and said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. (Job 1:1‑3,10,21)
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2 Sam. 19:28• 28{i}For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry anymore to the king?{/i} (2 Sam. 19:28)
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Lam. 3:38‑41• 38Out of the mouth of the Most High proceedeth not evil and good?
 39Wherefore doth a living man complain, a man for the punishment of his sins?
 40Let us search and try our ways, and turn again to Jehovah.
 41Let us lift up our heart with our hands unto God in the heavens. (Lam. 3:38‑41)
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John 18:11• 11Jesus said then to Peter, Put the sword into the scabbard: the cup which the Father hath given me, shall I not drink it? (John 18:11)
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Rom. 12:12• 12in hope rejoicing; in tribulation enduring, in prayer persevering; (Rom. 12:12)
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Heb. 12:9‑11• 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:9‑11)
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James 5:10• 10Take, brethren, [for] an example of suffering and of patience, the prophets who spoke in the name of [the] Lord. (James 5:10)
In all this.
Job 1:22• 22In all this Job sinned not, nor charged God foolishly. (Job 1:22)
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Psa. 39:1• 1To the chief musician, to Jeduthun; a psalm of David.{HR}I said, I will keep my ways, from sinning with my tongue;{HR}I will keep a muzzle to my mouth, while the wicked [man is] before me. (Psa. 39:1)
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Psa. 59:12• 12The sin of their mouth [is] the word of their lips;{HR}And they shall be taken in their pride,{HR}And for cursing and falsehood they will tell. (Psa. 59:12)
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Matt. 12:34‑37• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i}
 35{i}The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.{/i}
 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i}
 37{i}for by thy words thou shalt be justified, and by thy words thou shalt be condemned.{/i} (Matt. 12:34‑37)
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James 3:2• 2For in many things we all offend. If anyone offendeth not in word, he [is] a perfect man, able to bridle the whole body also. (James 3:2)
• She had been quite willing to enjoy good things at the hand of God; now that He sees fit to send trial, shall we refuse to take it as meant for good? It was God who was the giver in each case. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.

W. Kelly Translation

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But he said unto her, Thou speakest as one of the foolish women speaketh. Ay! shall we receive the good from God himself, and shall we not receive the evil? In all this did not Job sin with his lips.