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Ephesians 5

Eph. 5:20 KJV (With Strong’s)

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Giving thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
q always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
;
q
Isa. 63:7•  (Isa. 63:7)

More on:

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Christ,
Father,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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thanks.
Eph. 5:4• 4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving. (Eph. 5:4)
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Job 1:21•  (Job 1:21)
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Psa. 34:1•  (Psa. 34:1)
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Isa. 63:7•  (Isa. 63:7)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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1 Cor. 1:4• 4I thank my God always concerning you for the grace of God that was given you in Christ Jesus; (1 Cor. 1:4)
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Phil. 1:3• 3I thank my God upon my whole remembrance of you, (Phil. 1:3)
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Phil. 4:6• 6Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
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Col. 1:11‑12• 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy;
 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light; (Col. 1:11‑12)
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Col. 3:17• 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
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1 Thess. 3:9• 9For what thanksgiving can we render again to God for you for all the joy wherewith we rejoice on your account before our God, (1 Thess. 3:9)
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1 Thess. 5:18• 18in everything give thanks, for this [is] God's will in Christ Jesus toward you. (1 Thess. 5:18)
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2 Thess. 1:3• 3We are bound to give thanks to God always for you, brethren, even as it is meet, because your faith increaseth exceedingly, and the love of each of you all toward one another aboundeth; (2 Thess. 1:3)
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2 Thess. 2:13• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth; (2 Thess. 2:13)
in.
John 14:13‑14• 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son.
 14If ye shall ask anything in my name, I will do it. (John 14:13‑14)
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John 15:16• 16Not ye chose me, but I chose you and appointed you that ye should go and bear fruit, and your fruit abide; that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
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John 16:23‑26• 23And in that day ye shall ask me nothing; verily, verily, I say to you, Whatsoever ye shall ask the Father, he will give you in my name.
 24Hitherto ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
 25These things have I spoken to you in proverbs: an hour cometh when I shall speak no longer to you in proverbs, but openly report to you about the Father.
 26In that day ye shall ask in my name, and I say not to you that I will request the Father for you; (John 16:23‑26)
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Col. 3:17• 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
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Heb. 13:15• 15Through him then let us offer sacrifice of praise to God continually, that is, fruit of lips confessing his name. (Heb. 13:15)
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1 Peter 2:5• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)
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1 Peter 4:11• 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:11)
• We should give thanks for all that might happen, because a God of love is the true source of all. We should be full of joy in the spiritual realization of the objects of faith, and the heart continuing to be filled with the Spirit and sustained by this grace, the experience of the hand of God in everything here below will give rise only to thanksgiving. (“Ephesians 4-5” by J.N. Darby)

J. N. Darby Translation

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giving thanks at all times for all things to him who isg God and the Father in the name of our Lord Jesus Christ,

JND Translation Notes

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g
"To him who is." This alone gives the sense. "God, even the Father," might be taken as meaning that the Father only is God, and it is far from exact as a translation.

W. Kelly Translation

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giving thanks always for all things in [the] name of our Lord Jesus Christ to him that is God and Fathera,

WK Translation Notes

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a
Compare note on {vi 28743}{/vi}.