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2 Peter 3

2 Peter 3:12 KJV (With Strong’s)

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12
Looking for
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosdokao (Greek #4328)
to anticipate (in thought, hope or fear); by implication, to await
KJV usage: (be in) expect(-ation), look (for), when looked, tarry, wait for.
Pronounce: pros-dok-ah'-o
Origin: from 4314 and dokeuo (to watch)
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ζhasting unto
speudo (Greek #4692)
to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly
KJV usage: (make, with) haste unto.
Pronounce: spyoo'-do
Origin: probably strengthened from 4228
the coming
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parousia (Greek #3952)
a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
KJV usage: coming, presence.
Pronounce: par-oo-see'-ah
Origin: from the present participle of 3918
of the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, wherein
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the heavens
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
being on fire
puroo (Greek #4448)
to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
KJV usage: burn, fiery, be on fire, try.
Pronounce: poo-ro'-o
Origin: from 4442
shall be dissolved
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elements
stoicheion (Greek #4747)
something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
KJV usage: element, principle, rudiment.
Pronounce: stoy-khi'-on
Origin: neuter of a presumed derivative of the base of 4748
shall melt
teko (Greek #5080)
to liquefy
KJV usage: melt.
Pronounce: tay'-ko
Origin: apparently a primary verb
s with fervent heat
kausoo (Greek #2741)
to set on fire
KJV usage: fervent heat.
Pronounce: kow-so'-o
Origin: from 2740
?
r
Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
ζ
or, hosting the coming.
s
Isa. 34:4• 4And all the host of the heavens shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as a leaf fadeth from off the vine, and as the withered fruit from the fig-tree. (Isa. 34:4)
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Mic. 1:4• 4And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place. (Mic. 1:4)

More on:

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Day,
Elements,
Fire,
God,
Heaven

Cross References

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Ministry on This Verse

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Looking.
1 Cor. 1:7• 7so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ; (1 Cor. 1:7)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Jude 21• 21keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (Jude 21)
hasting unto the coming.
or, hasting the coming.
2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
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1 Cor. 1:8• 8who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:8)
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Phil. 1:6• 6having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day: (Phil. 1:6)
the heavens.
2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
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Psa. 50:3• 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him. (Psa. 50:3)
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Isa. 34:4• 4And all the host of the heavens shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as a leaf fadeth from off the vine, and as the withered fruit from the fig-tree. (Isa. 34:4)
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Rev. 6:13‑14• 13and the stars of heaven fell upon the earth, as a fig tree, shaken by a great wind, casts its unseasonable figs.
 14And the heaven was removed as a book rolled up, and every mountain and island were removed out of their places. (Rev. 6:13‑14)
melt.
2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
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Isa. 2:1‑22• 1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.
 3And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
 4And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.
 5House of Jacob, come ye, and let us walk in the light of Jehovah.
 6For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.
 7And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots.
 8And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.
 9And the mean man shall be bowed down, and the great man shall be brought low: and do not thou forgive them!
 10Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
 11The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
 12For there shall be a day of Jehovah of hosts upon everything proud and lofty, and upon everything lifted up, and it shall be brought low;
 13and upon all the cedars of Lebanon, high and lifted up, and upon all the oaks of Bashan;
 14and upon all the lofty mountains, and upon all the hills that are lifted up;
 15and upon every high tower, and upon every fenced wall;
 16and upon all the ships of Tarshish, and upon all pleasant works of art.
 17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day:
 18and the idols shall utterly pass away.
 19And they shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.
 20In that day men shall cast away their idols of silver and their idols of gold, which they made each for himself to worship, to the moles and to the bats;
 21to go into the clefts of the rocks, and into the fissures of the cliffs, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.
 22Cease ye from man, whose breath is in his nostrils; for what account is to be made of him? (Isa. 2:1‑22)
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Isa. 64:1‑12• 1Oh, that thou wouldest rend the heavens, that thou wouldest come down,--that the mountains might flow down at thy presence,
 2--as fire kindleth brushwood, as the fire causeth water to boil, to make thy name known to thine adversaries, that the nations might tremble at thy presence!
 3When thou didst terrible things which we looked not for, thou camest down, and the mountains flowed down at thy presence.
 4Never have men heard, nor perceived by the ear, nor hath eye seen a God beside thee, who acteth for him that waiteth for him.
 5Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved.
 6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away;
 7and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities.
 8And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
 9Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.
 10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.
 11Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.
 12Wilt thou restrain thyself in presence of these things, Jehovah? Wilt thou hold thy peace, and afflict us very sore? (Isa. 64:1‑12)
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Mic. 1:4• 4And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place. (Mic. 1:4)
• There are but three passages that allude to the eternal state — 2 Peter 3, Revelation 21, and 1 Corinthians 15. Christ rules as Son of God, and Son of Man, all through the Millennium, but when the Millennium has closed “then cometh the end,” when death itself is destroyed. How does He destroy death? By bringing all the wicked dead to life again, and casting them into the lake of fire (Rev. 20:14). He then has put every enemy under his feet, and gives up the kingdom to God. (“Where Is the Promise of His Coming?” by W.T.P. Wolston)
• Everything on which the hopes of the flesh are founded shall disappear forever. (“2 Peter 3” by J.N. Darby)
• The day of the Lord is the period especially characterized by the exaltation of Christ, as Lord and Administrator of the will of God, when righteousness will reign. It lasts for 1000 years. The day of God is the succeeding eternal state in which God shall dwell with men in a new heaven and new earth and there righteousness shall dwell without a solitary foe to challenge its peace. (“2 Peter 3” by F.B. Hole)

J. N. Darby Translation

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12
waiting for and hastening the coming of the day of God, by reason of which the heavens, being on fire, shall be dissolved, and theh elements, burning with heat, shall melt?

JND Translation Notes

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h
The absence of the article is poetic here, "because of which inflamed heavens shall be dissolved, and burning elements shall melt."

W. Kelly Translation

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12
waiting for and hasteninga the coming of the day of God, by reason of whichb [day] heavens being on fire shall be dissolved and elements in fervent heat shall melt?

WK Translation Notes

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a
The RV justly discards "hasting unto," as indeed the margin of the KJV suggests; but whether "earnestly desiring," as given by others, adequately conveys the meaning is another matter. If they mean hastening the coming of that day in heart, I believe them right; but this is rather exposition or application than rendering.
b
The Revisers version of di hēn (by reason of which) though of course correct grammatically, is not the only one that is sure. The temporal sense is no less just. It is a question of context which suits best here.