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2 Kings 5

2 R. 5:4 KJV (With Strong’s)

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4
And one went in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
his lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus and thus said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
the maid
na`arah (Hebrew #5291)
a girl (from infancy to adolescence)
KJV usage: damsel, maid(-en), young (woman).
Pronounce: nah-ar-aw'
Origin: feminine of 5288
that is of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Israel,
Lord

Cross References

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Ministry on This Verse

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and told his lord.
2 R. 7:9‑11• 9Y dijéronse el uno al otro: No hacemos bien: hoy es día de buena nueva, y nosotros callamos: y si esperamos hasta la luz de la mañana, nos alcanzará la maldad. Vamos pues ahora, entremos, y demos la nueva en casa del rey.
 10Y vinieron, y dieron voces á los guardas de la puerta de la ciudad, y declaráronles, diciendo: Nosotros fuimos al campo de los Siros, y he aquí que no había allí hombre, ni voz de hombre, sino caballos atados, asnos también atados, y el campo como se estaba.
 11Y los porteros dieron voces, y declaráronlo dentro, en el palacio del rey. (2 R. 7:9‑11)
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Mr. 5:19• 19Mas Jesús no le permitió, sino le dijo: Vete á tu casa, á los tuyos, y cuéntales cuán grandes cosas el Señor ha hecho contigo, y cómo ha tenido misericordia de ti. (Mr. 5:19)
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Mr. 16:9‑10• 9Mas como Jesús resucitó por la mañana, el primer día de la semana, apareció primeramente á María Magdalena, de la cual había echado siete demonios.
 10Yendo ella, lo hizo saber á los que habían estado con él, que estaban tristes y llorando. (Mr. 16:9‑10)
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Jn. 1:42‑46• 42Y le trajo á Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás: tú serás llamado Cephas (que quiere decir, Piedra).
 43El siguiente día quiso Jesús ir á Galilea, y halla á Felipe, al cual dijo: Sígueme.
 44Y era Felipe de Bethsaida, la ciudad de Andrés y de Pedro.
 45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
 46Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve. (Jn. 1:42‑46)
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Jn. 4:28‑29• 28Entonces la mujer dejó su cántaro, y fué á la ciudad, y dijo á aquellos hombres:
 29Venid, ved un hombre que me ha dicho todo lo que he hecho: ¿si quizás es éste el Cristo? (Jn. 4:28‑29)
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1 Co. 1:26‑27• 26Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;
 27Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte; (1 Co. 1:26‑27)
• God Himself was interested in Naaman. Had He not used him even without his knowledge to accomplish His purposes? Only until now Naaman did not know God; therefore he will have everything to learn. But the child’s words found an echo in his heart, answering to his secret misery, awakening a desire of which he was perhaps barely aware, though not unaware of his condition. (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.