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2 Samuel 21

2 Sam. 21:3 KJV (With Strong’s)

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Wherefore David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the Gibeonites
Gib`oniy (Hebrew #1393)
a Gibonite, or inhabitant of Gibon
KJV usage: Gibeonite.
Pronounce: ghib-o-nee'
Origin: patrial from 1391
, What shall I do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
for you? and wherewith shall I make the atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
, that ye may bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
m of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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wherewith.
Ex. 32:30• 30And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin. (Ex. 32:30)
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Lev. 1:4• 4And he shall lay his hand on the head of the burnt offering; and it shall be accepted for him to atone for him. (Lev. 1:4)
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1 Sam. 2:25• 25If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them. (1 Sam. 2:25)
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Mic. 6:6‑7• 6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will Jehovah be pleased with thousands of rams, or with ten thousand rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
(Mic. 6:6‑7)
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Heb. 9:22• 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:22)
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Heb. 10:4‑12• 4For blood of bulls and goats [is] incapable of taking away sins.
5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
(Heb. 10:4‑12)
bless.
 However, in yielding to the Gibeonites, David did not consult Jehovah as to what he should do. We see the government of God as to Saul’s house, and Saul’s act towards those he had wronged; but though in its general character righteous and upright, had he consulted Jehovah, some happier way of being righteous might have been found. (2 Samuel 21 by J.N. Darby)
 After having inquired of the Lord to learn the reason for this chastisement, David should no doubt have continued to inquire of Him regarding the manner of rendering justice to the Gibeonites. Instead of this he consults the Gibeonites. (2 Samuel 21-24: 2 Samuel 21-24 by H.L. Rossier)

J. N. Darby Translation

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And David said to the Gibeonites, What shall I do for you? and with what shall I make atonement, that ye may bless the inheritance of Jehovah?

W. Kelly Translation

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And David said to the Gibeonites, What shall I do for you? and wherewith shall I make an atonement, that ye may bless the inheritance of Jehovah?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)