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2 Samuel 5

2 Sam. 5:17 KJV (With Strong’s)

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17
But when the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
that they had anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
over Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, all the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
came up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
; and David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of it, and went down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
to the hold
matsuwd (Hebrew #4686)
or (feminine) mtsuwdah {mets-oo-daw'}; or mtsudah {mets-oo-daw'}; for 4685; a net, or (abstractly) capture; also a fastness; --castle, defense, fort(-ress), (strong) hold, be hunted, net, snare, strong place.
Pronounce: maw-tsood'
s.

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Cross References

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Ministry on This Verse

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But when.
1 Chron. 14:8‑9• 8And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
9And the Philistines came and spread themselves in the valley of Rephaim.
(1 Chron. 14:8‑9)
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Psa. 2:1‑5• 1Why do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
(Psa. 2:1‑5)
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Rev. 11:15‑18• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
(Rev. 11:15‑18)
the hold.
 David’s wars with the Philistines are subsequent to the taking of Jerusalem, and to the entire subjugation of Israel to David. It is not David, neither is it Christ reigning over the earth, who takes Jerusalem. Christ will descend from heaven for the destruction of Antichrist; but He destroys the enemies of Israel by means of His own people, after having established His throne in Zion (compare Zechariah 9-10). (2 Samuel 5 by J.N. Darby)
 We must not forget―prophecy is very explicit on this subject—that Israel's ancient enemies which have now in part disappeared will reappear in the end times, whether it be to undergo their final judgment, or whether it be to share in the blessings of the millennium together with the people of God. The Philistines are subjugated and their idols are destroyed. (Victories: 2 Samuel 5:10-25 by H.L. Rossier)
 Among the nations there are those who do not acknowledge his supremacy and who seek to shake off his yoke. The Philistines come up against David; revolt begins with this internal enemy who occupies the people's inheritance. Later we will see the nations located on Israel's borders―Moab and the children of Ammon, then Syria and Assyria―revolting in their turn. Victory over the nations, just like the submission of the tribes of Israel, takes place gradually. (Victories: 2 Samuel 5:10-25 by H.L. Rossier)

J. N. Darby Translation

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17
And the Philistines heard that they had anointed David king over Israel, and all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.