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3 John

3 John 14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
I shall
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
shortly
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
γface
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
face
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
. Peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
be to thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
. Our friends
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
salute
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
. Greet
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
the friends
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
.
γ
mouth to mouth.

More on:

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Peace

Cross References

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face to face.
Gr. mouth to mouth.
Peace.
Gen. 43:23• 23And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. (Gen. 43:23)
;
Dan. 4:1• 1Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. (Dan. 4:1)
;
Gal. 5:16• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (Gal. 5:16)
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Eph. 6:23• 23Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. (Eph. 6:23)
;
1 Peter 5:14• 14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen. (1 Peter 5:14)
Our.
Rom. 16:10‑11• 10Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
 11Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. (Rom. 16:10‑11)
;
Rom. 16•  (Rom. 16)
:*marg:
friends.Instead of [philoi] and [philous,] friends, an appellation used no where else as a mutual address among Christians, several MSS. read [adelphos and [adelphotes ,] brethren.Greet.
Rom. 16:1‑16• 1I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
 2That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succorer of many, and of myself also.
 3Greet Priscilla and Aquila my helpers in Christ Jesus:
 4Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
 5Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
 6Greet Mary, who bestowed much labor on us.
 7Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
 8Greet Amplias my beloved in the Lord.
 9Salute Urbane, our helper in Christ, and Stachys my beloved.
 10Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
 11Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
 12Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, which labored much in the Lord.
 13Salute Rufus chosen in the Lord, and his mother and mine.
 14Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
 15Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
 16Salute one another with an holy kiss. The churches of Christ salute you. (Rom. 16:1‑16)

J. N. Darby Translation

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14
but I hope soon to see thee, and we will speak mouth to mouth. Peace be to thee. The friends greet thee. Greet the friends by name.

W. Kelly Translation

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14
but I hope soon to see thee, and we will speak mouth unto moutha. Peace [be] to thee. The friendsb greet thee. Greet the friends by name.

WK Translation Notes

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a
It seems strange that here, as in {vi 30658}{/vi}, the Revisers margin does not represent, as in the KJV, the literal rendering "mouth to mouth."
b
We find "the" friends rightly in the RV both here and at the end of 2 John.