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Acts 1

Acts 1:4 KJV (With Strong’s)

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4
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, βbeing assembled together
sunalizo (Greek #4871)
to accumulate, i.e. convene
KJV usage: assemble together.
Pronounce: soon-al-id'-zo
Origin: from 4862 and ἁλίζω (to throng)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them, commanded
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
i them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that they should
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
depart
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
wait for
perimeno (Greek #4037)
to stay around, i.e. await
KJV usage: wait for.
Pronounce: per-ee-men'-o
Origin: from 4012 and 3306
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, saith he, yem have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
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β
or, eating together.
i
Luke 24:49• 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49)
m
John 14‑16•  (John 14‑16)

More on:

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Father,
Jerusalem

Cross References

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Ministry on This Verse

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being assembled together.
or, eating together.
Acts 10:41• 41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. (Acts 10:41)
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Luke 24:41‑43• 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
 42And they gave him a piece of a broiled fish, and of an honeycomb.
 43And he took it, and did eat before them. (Luke 24:41‑43)
commanded.
Luke 24:49• 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49)
the promise.
Acts 2:33• 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. (Acts 2:33)
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Matt. 10:20• 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. (Matt. 10:20)
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Luke 11:13• 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? (Luke 11:13)
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Luke 12:12• 12For the Holy Ghost shall teach you in the same hour what ye ought to say. (Luke 12:12)
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John 7:39• 39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:39)
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John 14:16,26‑28• 16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
 26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
 28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. (John 14:16,26‑28)
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John 15:26• 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (John 15:26)
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John 16:7‑15• 7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
 8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
 9Of sin, because they believe not on me;
 10Of righteousness, because I go to my Father, and ye see me no more;
 11Of judgment, because the prince of this world is judged.
 12I have yet many things to say unto you, but ye cannot bear them now.
 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
 14He shall glorify me: for he shall receive of mine, and shall show it unto you.
 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. (John 16:7‑15)
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John 20:22• 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: (John 20:22)
• Now, resurrection having made Him in power the vessel of the sure mercies of David, He calls Israel afresh to own as Prince and Saviour the One whom they had rejected as the living Messiah on earth. (“Acts 1” by J.N. Darby)
• The work of reconciliation wrought, Jesus went on high and sent here below the Spirit. This would be the accomplishment of the Father's promise. The saints were then to be baptized in the Holy Spirit. (“Acts 1:1-11” by W. Kelly)

J. N. Darby Translation

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and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me.

W. Kelly Translation

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4
And being assembled with [them], he commanded them not to depart from Jerusalem, but to await the promise of the Father, which, [said] he, ye heard of me.