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Acts 10

Acts 10:43 KJV (With Strong’s)

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43
To him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
y give
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
witness
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
, that through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
z believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
.
y
Luke 24:27,44• 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:27,44)
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John 5:39• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)
z
John 3:11‑17• 11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
 12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
 13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
 14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
 15That whosoever believeth in him should not perish, but have eternal life.
 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:11‑17)
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Rom. 10:11• 11For the scripture saith, Whosoever believeth on him shall not be ashamed. (Rom. 10:11)

More on:

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Prophet,
Remission,
Sin,
Witness

Cross References

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Ministry on This Verse

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him.
Acts 26:22• 22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: (Acts 26:22)
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Isa. 53:11• 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:11)
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Jer. 31:34• 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:34)
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Dan. 9:24• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Dan. 9:24)
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Mic. 7:18• 18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Mic. 7:18)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Mal. 4:2)
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Luke 24:25‑27,44‑46• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
 45Then opened he their understanding, that they might understand the scriptures,
 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: (Luke 24:25‑27,44‑46)
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John 1:45• 45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. (John 1:45)
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John 5:39‑40• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
 40And ye will not come to me, that ye might have life. (John 5:39‑40)
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1 Peter 1:11• 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:11)
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Rev. 19:10• 10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
through.
Acts 3:16• 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:16)
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Acts 4:10‑12• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 11This is the stone which was set at nought of you builders, which is become the head of the corner.
 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:10‑12)
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John 20:31• 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)
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Rom. 5:1• 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
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Rom. 6:23• 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Rom. 6:23)
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Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
whosoever.
Acts 13:38‑39• 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:38‑39)
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Acts 15:9• 9And put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
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Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
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John 3:14‑17• 14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
 15That whosoever believeth in him should not perish, but have eternal life.
 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:14‑17)
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John 5:24• 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
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Rom. 8:1,34• 1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Rom. 8:1,34)
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Rom. 10:11• 11For the scripture saith, Whosoever believeth on him shall not be ashamed. (Rom. 10:11)
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Gal. 3:22• 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:22)
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Eph. 1:7• 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Eph. 1:7)
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Col. 1:14• 14In whom we have redemption through his blood, even the forgiveness of sins: (Col. 1:14)
• The Old Testament saints were as truly begotten of God as any of the New. Remission of sins is the primary boon of the gospel; though of course the new birth attached by grace to the same persons, and the privileges of the gospel go far beyond that gracious beginning. (“Remarks on Daniel 4” by W. Kelly)
• Scripture never treats baptism as the sign even of life-giving, but of death with Christ to sin. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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43
To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.

W. Kelly Translation

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43
To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name.