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Acts 11

Acts 11:24 KJV (With Strong’s)

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24
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
g of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h much
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
was added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
g
Acts 6:5• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, (Acts 6:5)
h
Acts 11:21• 21And the Lord's hand was with them, and a great number believed and turned to the Lord. (Acts 11:21)

More on:

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Faith,
Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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he was.
Acts 24:16• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men. (Acts 24:16)
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2 Sam. 18:27• 27And the watchman said, I see the running of the foremost like the running of Ahimaaz the son of Zadok. And the king said, He is a good man; and comes with good news. (2 Sam. 18:27)
;
Psa. 37:23• 23The steps of a man are established by Jehovah, and he delighteth in his way: (Psa. 37:23)
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Psa. 112:5• 5It is well with the man that is gracious and lendeth; he will sustain his cause in judgment. (Psa. 112:5)
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Prov. 12:2• 2A good man obtaineth favour of Jehovah; but a man of mischievous devices will he condemn. (Prov. 12:2)
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Prov. 13:22• 22A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous man. (Prov. 13:22)
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Prov. 14:14• 14The backslider in heart shall be filled with his own ways, and the good man from what is in himself. (Prov. 14:14)
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Matt. 12:35• 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. (Matt. 12:35)
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Matt. 19:17• 17And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments. (Matt. 19:17)
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Luke 23:50• 50And behold, a man named Joseph, who was a councillor, a good man and a just (Luke 23:50)
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John 7:12• 12And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd. (John 7:12)
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Rom. 5:7• 7For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die; (Rom. 5:7)
full.
Acts 6:3,5,8• 3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:
 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
 8And Stephen, full of grace and power, wrought wonders and great signs among the people. (Acts 6:3,5,8)
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Rom. 15:15• 15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God, (Rom. 15:15)
and much.
Acts 11:21• 21And the Lord's hand was with them, and a great number believed and turned to the Lord. (Acts 11:21)
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Acts 5:14• 14and believers were more than ever added to the Lord, multitudes both of men and women;) (Acts 5:14)
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Acts 9:31• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit. (Acts 9:31)
• Striking is the comment of the inspired historian, who in no way grudges his due meed, any more than Paul would, because Barnabas subsequently was betrayed into unbecoming heat for his kinsman's sake. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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24
for he was a good man and full of the Holy Spirit and of faith; and a large crowd of people were added to the Lord.

W. Kelly Translation

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24
For he was a good man and full of [the] Holy Spirit and faith; and a large crowd was added to the Lord.