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Acts 11

Acts 11:21 KJV (With Strong’s)

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21
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thex hand
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
number
arithmos (Greek #706)
a number (as reckoned up)
KJV usage: number.
Pronounce: ar-ith-mos'
Origin: from 142
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, and turned
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
z unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
x
Luke 1:66• 66And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. (Luke 1:66)
z
Acts 15:19• 19Wherefore *I* judge, not to trouble those who from the nations turn to God; (Acts 15:19)
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1 Thess. 1:9• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:9)

Cross References

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Ministry on This Verse

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the hand.
2 Chron. 30:12• 12The hand of God was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah. (2 Chron. 30:12)
;
Ezra 7:9• 9For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him. (Ezra 7:9)
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Ezra 8:18• 18And by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel, namely, Sherebiah, with his sons and his brethren, eighteen; (Ezra 8:18)
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Neh. 2:8,18• 8and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertains to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
 18And I told them of the hand of my God which had been good upon me; as also of the king's words which he had said unto me. And they said, Let us rise up and build. And they strengthened their hands for the good work. (Neh. 2:8,18)
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Isa. 53:1• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed? (Isa. 53:1)
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Isa. 59:1• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; (Isa. 59:1)
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Luke 1:66• 66And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. (Luke 1:66)
and a.
Acts 11:24• 24for he was a good man and full of the Holy Spirit and of faith; and a large crowd of people were added to the Lord. (Acts 11:24)
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Acts 2:47• 47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved. (Acts 2:47)
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Acts 4:4• 4But many of those who had heard the word believed; and the number of the men had become about five thousand. (Acts 4:4)
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Acts 5:14• 14and believers were more than ever added to the Lord, multitudes both of men and women;) (Acts 5:14)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith. (Acts 6:7)
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1 Cor. 3:6‑7• 6*I* have planted; Apollos watered; but God has given the increase.
 7So that neither the planter is anything, nor the waterer; but God the giver of the increase. (1 Cor. 3:6‑7)
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1 Thess. 1:5• 5For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes: (1 Thess. 1:5)
turned.
Acts 9:35• 35And all who inhabited Lydda and the Saron saw him, who turned to the Lord. (Acts 9:35)
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Acts 15:19• 19Wherefore *I* judge, not to trouble those who from the nations turn to God; (Acts 15:19)
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Acts 26:18‑20• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
 19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:18‑20)
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1 Thess. 1:9‑10• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,
 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:9‑10)
• Simple-hearted laborers were those to whom God gave this mighty and profound impulse by His Spirit. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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21
And the Lord’s hand was with them, and a great number believed and turned to the Lord.

W. Kelly Translation

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21
And [the] Lord’s hand was with them and a great number believed and turneda b unto the Lord.

WK Translation Notes

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a
Some MSS. give "that believed turned."