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Acts 13

Acts 13:25 KJV (With Strong’s)

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25
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
his course
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dromos (Greek #1408)
a race, i.e. (figuratively) career
KJV usage: course.
Pronounce: drom'-os
Origin: from the alternate of 5143
, he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
think ye that
huponoeo (Greek #5282)
to think under (privately), i.e. to surmise or conjecture
KJV usage: think, suppose, deem.
Pronounce: hoop-on-o-eh'-o
Origin: from 5259 and 3539
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
am
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
? I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
he. But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there cometh one
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shoes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupodema (Greek #5266)
something bound under the feet, i.e. a shoe or sandal
KJV usage: shoe.
Pronounce: hoop-od'-ay-mah
Origin: from 5265
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
his feet
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
to loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
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More on:

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John the Baptist,
Shoes

Cross References

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Ministry on This Verse

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fulfilled.
Acts 13:36• 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption. (Acts 13:36)
;
Acts 20:24• 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:24)
;
Mark 6:16‑28• 16But Herod when he heard it said, John whom *I* beheaded, he it is; *he* is risen from among the dead.
 17For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.
 18For John said to Herod, It is not lawful for thee to have the wife of thy brother.
 19But Herodias kept it in her mind against him, and wished to kill him, and could not:
 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.
 21And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;
 22and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.
 23And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.
 24And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.
 25And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.
 26And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her.
 27And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,
 28and brought his head upon a dish, and gave it to the damsel, and the damsel gave it to her mother. (Mark 6:16‑28)
;
John 4:34• 34Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. (John 4:34)
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John 19:28‑30• 28After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
 29There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
 30When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. (John 19:28‑30)
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2 Tim. 4:7• 7I have combated the good combat, I have finished the race, I have kept the faith. (2 Tim. 4:7)
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Rev. 11:7• 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Rev. 11:7)
whom.
Acts 19:4• 4And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. (Acts 19:4)
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Matt. 3:11• 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire; (Matt. 3:11)
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Mark 1:7• 7And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose. (Mark 1:7)
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Luke 3:15‑16• 15But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,
 16John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire; (Luke 3:15‑16)
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John 1:20‑23,26‑27,29,34,36• 20And he acknowledged and denied not, and acknowledged, I am not the Christ.
 21And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.
 22They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?
 23He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet.
 26John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,
 27he who comes after me, the thong of whose sandal I am not worthy to unloose.
 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
 34And I have seen and borne witness that this is the Son of God.
 36And, looking at Jesus as he walked, he says, Behold the Lamb of God. (John 1:20‑23,26‑27,29,34,36)
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John 3:27‑29• 27John answered and said, A man can receive nothing unless it be given him out of heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:27‑29)
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John 7:18• 18He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. (John 7:18)
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2 Cor. 4:5• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. (2 Cor. 4:5)
• Of his meaning which they quite mistook, ready as human nature is to exaggerate man and to depreciate God, no ground for doubt was left by the fore-runner. (“Acts 13:13-31” by W. Kelly)

J. N. Darby Translation

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25
And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

W. Kelly Translation

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25
And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he], but behold, there cometh one after me the sandal of whose feet I am not worthy to loose.