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Acts 15

Acts 15:14 KJV (With Strong’s)

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14
Simeon
Sumeon (Greek #4826)
Symeon (i.e. Shimon), the name of five Israelites
KJV usage: Simeon, Simon.
Pronounce: soom-eh-one'
Origin: from the same as 4613
hath declared
exegeomai (Greek #1834)
to consider out (aloud), i.e. rehearse, unfold
KJV usage: declare, tell.
Pronounce: ex-ayg-eh'-om-ahee
Origin: from 1537 and 2233
c how
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
at the first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
did visit
episkeptomai (Greek #1980)
to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
KJV usage: look out, visit.
Pronounce: ep-ee-skep'-tom-ahee
Origin: middle voice from 1909 and the base of 4649
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, to take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
out of them
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
a people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
for
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
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c
Luke 2:31‑32• 31Which thou hast prepared before the face of all people;
 32A light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:31‑32)

More on:

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Gentiles,
God,
Simeon

Cross References

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Ministry on This Verse

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Simeon.
2 Peter 1:1• 1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2 Peter 1:1)
;
2 Peter 1•  (2 Peter 1)
:*Gr:
declared.
Acts 15:7‑9• 7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
 8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
 9And put no difference between us and them, purifying their hearts by faith. (Acts 15:7‑9)
;
Luke 1:68,78• 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us, (Luke 1:68,78)
;
Luke 2:31‑32• 31Which thou hast prepared before the face of all people;
 32A light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:31‑32)
to take.
Isa. 43:21• 21This people have I formed for myself; they shall show forth my praise. (Isa. 43:21)
;
Isa. 55:11‑13• 11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
 12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
 13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off. (Isa. 55:11‑13)
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Rom. 1:5• 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (Rom. 1:5)
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Rom. 11:36• 36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (Rom. 11:36)
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1 Peter 2:9‑10• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light:
 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:9‑10)
• The truth is that God only proposes while Jesus is at His right hand, to take out of all a people for His name. This is the church of God and as distinct from the ways of God before the cross as from those which are to follow the Lord's appearing. (“Acts 15:12-21” by W. Kelly)

J. N. Darby Translation

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14
Simon has related how God first visited to take out of the nations a people for his name.

W. Kelly Translation

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Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name.