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Acts 18

Acts 18:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
was now about
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
to open
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
, Gallio
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Gallion (Greek #1058)
Gallion (i.e. Gallio), a Roman officer
KJV usage: Gallio.
Pronounce: gal-lee'-own
Origin: of Latin origin
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
it were
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a matter
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of wrong
adikema (Greek #92)
a wrong done
KJV usage: evil doing, iniquity, matter of wrong.
Pronounce: ad-eek'-ay-mah
Origin: from 91
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
wicked
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
lewdness
rhaidiourgema (Greek #4467)
easy-going behavior, i.e. (by extension) a crime
KJV usage: lewdness.
Pronounce: hrad-ee-oorg'-ay-mah
Origin: from a comparative of ῥᾴδιος (easy, i.e. reckless) and 2041
, O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
ye Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
e, reason
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
would that
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
I should bear
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
with you
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
:
e
Rom. 13:3• 3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it; (Rom. 13:3)

More on:

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Gallio,
Jew,
Paul

Cross References

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Ministry on This Verse

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when.
Acts 21:39‑40• 39But Paul said, I am a Jew of Tarsus in Cilicia, a citizen of no mean city; and I beseech thee give me leave to speak unto the people.
 40And when he had given him leave, Paul standing on the steps, beckoned with his hand unto the people; and when there was great silence, he spake unto them in the Hebrew tongue, saying, (Acts 21:39‑40)
;
Acts 22:1‑2• 1Brethren and fathers, hear ye the defence that I now make unto you
 2(and when they heard that he spoke to them in the Hebrew language, they were the more quiet, and he saith), (Acts 22:1‑2)
;
Acts 26:1‑2• 1And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretched out his hand and entered on his defence.
 2Touching all things of which I am accused by Jews, King Agrippa, I count myself happy that I am to make my defence before thee today; (Acts 26:1‑2)
;
Luke 21:12‑15• 12But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;
 13but it shall turn out to you for a testimony.
 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:12‑15)
;
1 Peter 3:14‑15• 14But if even ye should suffer for righteousness, blessed [are ye]; and be not afraid of their fear, nor be troubled,
 15but sanctify the Christ as Lord in your hearts, ready always for answer to everyone that asketh you a reason for the hope that is in you, but with meekness and fear, (1 Peter 3:14‑15)
If.
Acts 23:27‑29• 27This man when seized by the Jews and about to be slain by them, I coming up with the soldiery rescued, having learnt that he was a Roman.
 28And wishing to know thoroughly the cause for which they accused him, I brought [him] down unto their council,
 29whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds. (Acts 23:27‑29)
;
Acts 25:11,18‑20,26• 11If then I am a wrong doer, and have committed anything worthy of death, I refuse not to die. But if none of these things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
 18concerning whom, when the accusers stood up, they were bringing no charge of such evil things as I supposed,
 19but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive.
 20And I, being perplexed in the enquiry concerning these things, asked whether he would go to Jerusalem and there be judged of these things.
 26about whom I have nothing certain to write to my lord. Wherefore I brought him forth before you, and especially before thee, King Agrippa, so that, after examination had, I may have what I shall write. (Acts 25:11,18‑20,26)
bear.
Acts 13:18• 18and for a time of about forty years bore them nurse-like in the desert; (Acts 13:18)
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Mark 9:19• 19And answering them he saith, O unbelieving generation! how long shall I be with you? how long shall I bear with you? Bring him unto me. (Mark 9:19)
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Rom. 13:3• 3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it; (Rom. 13:3)
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2 Cor. 11:1,4• 1Would that ye might bear with me in some little folly; but even bear with me.
 4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it]. (2 Cor. 11:1,4)
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Heb. 5:2• 2being able to forbear with the ignorant and erring, since himself also is compassed with infirmity; (Heb. 5:2)
• He had heard enough to be sure that neither state law, nor public morality, nor private rights, had been violated; and it was no business of his to inquire farther. (“Acts 18:12-18” by W. Kelly)

J. N. Darby Translation

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14
But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

W. Kelly Translation

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14
But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were some wrong, or wicked villainy, O Jews, with reason should I have borne with you;