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Acts 2

Acts 2:45 KJV (With Strong’s)

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45
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sold their
piprasko (Greek #4097)
(which occurs only as an alternate in certain tenses) contracted from περάω (to traverse; from the base of 4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
KJV usage: sell.
Pronounce: pip-ras'-ko
Origin: πράω (prah'-o)
possessions
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ktema (Greek #2933)
an acquirement, i.e. estate
KJV usage: possession.
Pronounce: ktay'-mah
Origin: from 2932
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
goods
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huparxis (Greek #5223)
existency or proprietorship, i.e. (concretely) property, wealth
KJV usage: goods, substance.
Pronounce: hoop'-arx-is
Origin: from 5225
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y parted
diamerizo (Greek #1266)
to partition thoroughly (literally in distribution, figuratively in dissension)
KJV usage: cloven, divide, part.
Pronounce: dee-am-er-id'-zo
Origin: from 1223 and 3307
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men, as
kathoti (Greek #2530)
and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as
KJV usage: (according, forasmuch) as, because (that).
Pronounce: kath-ot'-ee
Origin: from 2596
every
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
need
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
.
y
Isa. 58:7• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isa. 58:7)
;
2 Cor. 9:1,9• 1For concerning the ministration which is for the saints, it is superfluous my writing to you.
 9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (2 Cor. 9:1,9)
;
1 John 3:17• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:17)

Cross References

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sold.
Acts 4:34‑37• 34For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
 35and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.
 36And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
 37being possessed of land, having sold it, brought the money and laid it at the feet of the apostles. (Acts 4:34‑37)
;
Acts 5:1‑2• 1But a certain man, Ananias by name, with Sapphira his wife, sold a possession,
 2and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles. (Acts 5:1‑2)
;
Acts 11:29• 29And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; (Acts 11:29)
;
Luke 12:33‑34• 33Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.
 34For where your treasure is, there also will your heart be. (Luke 12:33‑34)
;
Luke 16:9• 9And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (Luke 16:9)
;
Luke 18:22• 22And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. (Luke 18:22)
;
Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
parted.
Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
 25The liberal soul shall be made fat, and he that watereth shall be watered also himself. (Prov. 11:24‑25)
;
Prov. 19:17• 17He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him. (Prov. 19:17)
;
Eccl. 11:1‑2• 1Cast thy bread upon the waters; for thou shalt find it after many days.
 2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. (Eccl. 11:1‑2)
;
Isa. 58:7‑12• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
 10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
 12And they that come of thee shall build the old waste places: thou shalt raise up the foundations that have remained from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths. (Isa. 58:7‑12)
;
2 Cor. 9:1,9• 1For concerning the ministration which is for the saints, it is superfluous my writing to you.
 9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (2 Cor. 9:1,9)
;
1 Tim. 6:18‑19• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,
 19laying by for themselves a good foundation for the future, that they may lay hold of what is really life. (1 Tim. 6:18‑19)
;
James 2:14‑16• 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:14‑16)
;
James 5:1‑5• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
 2Your wealth is become rotten, and your garments moth-eaten.
 3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
 5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter; (James 5:1‑5)
;
1 John 3:17• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:17)

J. N. Darby Translation

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45
and sold their possessions and substance, and distributed them to all, according as any one might have need.

W. Kelly Translation

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45
and sold their possessions and substance, and distributed them to all according as anyone had need.