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Acts 4

Acts 4:32 KJV (With Strong’s)

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32
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of them
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
one
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
: neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
said
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ought of the things which he possessed
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
was
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
m had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all things
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
common
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
.
k
Rom. 15:5‑6• 5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Rom. 15:5‑6)
;
2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
;
Phil. 2:2• 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Phil. 2:2)
;
1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
m
Acts 2:44• 44And all that believed were together, and had all things common; (Acts 2:44)

More on:

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Heart,
Soul; Spirit

Cross References

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Ministry on This Verse

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the multitude.
Acts 1:14• 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)
;
Acts 2:1• 1And when the day of Pentecost was fully come, they were all with one accord in one place. (Acts 2:1)
;
Acts 5:12• 12And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch. (Acts 5:12)
;
2 Chron. 30:12• 12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the Lord. (2 Chron. 30:12)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
;
Ezek. 11:19‑20• 19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
 20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. (Ezek. 11:19‑20)
;
John 17:11,21‑23• 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
 22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:11,21‑23)
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Rom. 12:5• 5So we, being many, are one body in Christ, and every one members one of another. (Rom. 12:5)
;
Rom. 15:5‑6• 5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Rom. 15:5‑6)
;
1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Cor. 1:10)
;
1 Cor. 12:12‑14• 12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
 14For the body is not one member, but many. (1 Cor. 12:12‑14)
;
2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
;
Eph. 4:2‑6• 2With all lowliness and meekness, with longsuffering, forbearing one another in love;
 3Endeavoring to keep the unity of the Spirit in the bond of peace.
 4There is one body, and one Spirit, even as ye are called in one hope of your calling;
 5One Lord, one faith, one baptism,
 6One God and Father of all, who is above all, and through all, and in you all. (Eph. 4:2‑6)
;
Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
;
Phil. 2:1‑2• 1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Phil. 2:1‑2)
;
1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
ought.
Acts 2:44‑46• 44And all that believed were together, and had all things common;
 45And sold their possessions and goods, and parted them to all men, as every man had need.
 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:44‑46)
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1 Chron. 29:14‑16• 14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
 15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
 16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own. (1 Chron. 29:14‑16)
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Luke 16:10‑12• 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? (Luke 16:10‑12)
;
1 Peter 4:11• 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:11)
• There was also needed the power of the Spirit to exclude the activity of each several will. For flesh loves to differ, and seeks its own things. (“Acts 4:23-30” by W. Kelly)
• It was a state of things beautifully suited to the church when it was all in Jerusalem, and in the full early bloom created by the ungrieved Holy Spirit: when saints were gathered to the Lord elsewhere, we find it no more. Communion of goods, so far as it was carried out in grace, in the nature of things could only be rightly whilst all the members were in one place. (“Acts 4:23-30” by W. Kelly)
• We have then instruction and exhortation of the, most precious kind about giving, as in Rom. 12; 1 Cor. 16; 2 Cor. 8-9; Gal. 6; Eph. 4; Phil. 4; 1 Tim. 6; Heb. 13, etc., clearly supposing no such state as all things common, but rather rich and poor who were appealed to accordingly. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

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32
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

W. Kelly Translation

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32
And the heart and soul of the multitude of those that believed were one; and not one said that aught of his possessions was his own: but they had all things common.