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Revelation 14

Ap. 14:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
came
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
, crying
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
to him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
, Thrusts in
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sickle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
drepanon (Greek #1407)
a gathering hook (especially for harvesting)
KJV usage: sickle.
Pronounce: drep'-an-on
Origin: from δρέπω (to pluck)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reap
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to reap
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
t of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
is λripe
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
.
s
Jl. 3:13• 13Echad la hoz, porque la mies está ya madura. Venid, descended; porque el lagar está lleno, rebosan las lagaretas: porque mucha es la maldad de ellos. (Jl. 3:13)
t
Jer. 51:33• 33Porque así ha dicho Jehová de los ejércitos, Dios de Israel: La hija de Babilonia es como parva; tiempo es ya de trillarla: de aquí á poco le vendrá el tiempo de la siega. (Jer. 51:33)
;
Mt. 13:39• 39Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles. (Mt. 13:39)
λ
or, dried.

More on:

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Cloud,
Earth,
Harvest,
Sickle,
The Temple

Cross References

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Ministry on This Verse

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came.
Ap. 16:17• 17Y el séptimo ángel derramó su copa por el aire; y salió una grande voz del templo del cielo, del trono, diciendo: Hecho es. (Ap. 16:17)
crying.
Ap. 6:10• 10Y clamaban en alta voz diciendo: ¿Hasta cuándo, Señor, santo y verdadero, no juzgas y vengas nuestra sangre de los que moran en la tierra? (Ap. 6:10)
;
Is. 62:1,6‑7• 1Por amor de Sión no callaré, y por amor de Jerusalem no he de parar, hasta que salga como resplandor su justicia, y su salud se encienda como una antorcha.
 6Sobre tus muros, oh Jerusalem, he puesto guardas; todo el día y toda la noche no callarán jamás. Los que os acordáis de Jehová, no ceséis,
 7Ni le deis tregua, hasta que confirme, y hasta que ponga á Jerusalem en alabanza en la tierra. (Is. 62:1,6‑7)
Thrust.
Ap. 14:14• 14Y miré, y he aquí una nube blanca; y sobre la nube uno sentado semejante al Hijo del hombre, que tenía en su cabeza una corona de oro, y en su mano una hoz aguda. (Ap. 14:14)
harvest.
Ap. 13:12• 12Y ejerce todo el poder de la primera bestia en presencia de ella; y hace á la tierra y á los moradores de ella adorar la primera bestia, cuya llaga de muerte fué curada. (Ap. 13:12)
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Jer. 51:33• 33Porque así ha dicho Jehová de los ejércitos, Dios de Israel: La hija de Babilonia es como parva; tiempo es ya de trillarla: de aquí á poco le vendrá el tiempo de la siega. (Jer. 51:33)
;
Jl. 3:13• 13Echad la hoz, porque la mies está ya madura. Venid, descended; porque el lagar está lleno, rebosan las lagaretas: porque mucha es la maldad de ellos. (Jl. 3:13)
;
Mt. 13:30,39• 30Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la cizaña, y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí.
 39Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles. (Mt. 13:30,39)
ripe.
or, dried.
Ap. 14:18• 18Y otro ángel salió del altar, el cual tenía poder sobre el fuego, y clamó con gran voz al que tenía la hoz aguda, diciendo: Mete tu hoz aguda, y vendimia los racimos de la tierra; porque están maduras sus uvas. (Ap. 14:18)
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Gn. 15:6• 6Y creyó á Jehová, y contóselo por justicia. (Gn. 15:6)
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Zac. 5:6‑11• 6Y dije: ¿Qué es? Y él dijo: Este es un epha que sale. Además dijo: Este es el ojo de ellos en toda la tierra.
 7Y he aquí, traían un talento de plomo, y una mujer estaba asentada en medio de aquel epha.
 8Y él dijo: Esta es la Maldad; y echóla dentro del epha, y echó la masa de plomo en su boca.
 9Alcé luego mis ojos, y miré, y he aquí dos mujeres que salían, y traían viento en sus alas, y tenían alas como de cigüeña, y alzaron el epha entre la tierra y los cielos.
 10Y dije al ángel que hablaba conmigo: ¿A dónde llevan el epha?
 11Y él me respondió: Para que le sea edificada casa en tierra de Shinar: y será asentado y puesto allá sobre su asiento. (Zac. 5:6‑11)
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Mt. 23:32• 32Vosotros también henchid la medida de vuestros padres! (Mt. 23:32)
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1 Ts. 2:16• 16Prohibiéndonos hablar á los Gentiles, á fin de que se salven, para henchir la medida de sus pecados siempre: pues vino sobre ellos la ira hasta el extremo. (1 Ts. 2:16)
• In the reaping the angel, who calls on the Son of Man to reap with His sharp sickle, comes out from the temple. God's way is in the sanctuary (Psa. 77:13). It is the place of discriminating judgment. (“Lectures on Revelation 14” by W. Kelly)
• Harvest: Discriminating judgment (Matt. 24:40-41). (“Revelation 14 Symbols” by A.H. Burton)

J. N. Darby Translation

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15
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is driedd.

JND Translation Notes

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d
As Matt. 13.6; Jas. 1.11, "wither." It is more than "become ripe." A different word is used at the end of ver. 18, meaning "in full harvest."

W. Kelly Translation

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15
And another angel came forth out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the time to reap hath comea: for the harvest of the earth is dried upb.

WK Translation Notes

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a
Neither "to thee" nor "to you," is to be read after "come."
b
Or, "ripe." It does not mean merely "ripe" but perhaps "overripe" or simply and literally "dried up."