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Matthew 13

Mt. 13:30 KJV (With Strong’s)

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30
Let
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
both
amphoteros (Greek #297)
(in plural) both
KJV usage: both.
Pronounce: am-fot'-er-os
Origin: comparative of ἀμφί (around)
grow together
sunauxano (Greek #4885)
to increase (grow up) together
KJV usage: grow together.
Pronounce: soon-owx-an'-o
Origin: from 4862 and 837
until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
the harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
u I will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
to the reapers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theristes (Greek #2327)
a harvester
KJV usage: reaper.
Pronounce: ther-is-tace'
Origin: from 2325
, Gather ye together
sullego (Greek #4816)
to collect
KJV usage: gather (together, up).
Pronounce: sool-leg'-o
Origin: from 4862 and 3004 in its original sense
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
the tares
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zizanion (Greek #2215)
darnel or false grain
KJV usage: tares.
Pronounce: dziz-an'-ee-on
Origin: of uncertain origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bind
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
bundles
desme (Greek #1197)
a bundle
KJV usage: bundle.
Pronounce: des-may'
Origin: from 1196
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
v burn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katakaio (Greek #2618)
to burn down (to the ground), i.e. consume wholly
KJV usage: burn (up, utterly).
Pronounce: kat-ak-ah'-ee-o
Origin: from 2596 and 2545
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
gather
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
the wheat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sitos (Greek #4621)
grain, especially wheat
KJV usage: corn, wheat.
Pronounce: see'-tos
Origin: σῖτα (see'-tah) of uncertain derivation
y into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
barn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apotheke (Greek #596)
a repository, i.e. granary
KJV usage: barn, garner.
Pronounce: ap-oth-ay'-kay
Origin: from 659
.
u
1 Ti. 5:24• 24Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después. (1 Ti. 5:24)
v
Mal. 4:1• 1Porque he aquí, viene el día ardiente como un horno; y todos los soberbios, y todos los que hacen maldad, serán estopa; y aquel día que vendrá, los abrasará, ha dicho Jehová de los ejércitos, el cual no les dejará ni raíz ni rama. (Mal. 4:1)
y
Lc. 3:17• 17Cuyo bieldo está en su mano, y limpiará su era, y juntará el trigo en su alfolí, y la paja quemará en fuego que nunca se apagará. (Lc. 3:17)

More on:

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Harvest,
Tares,
Wheat

Cross References

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Ministry on This Verse

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both.
Mt. 13:39• 39Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles. (Mt. 13:39)
;
Mt. 3:12• 12Su aventador en su mano está, y aventará su era: y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará. (Mt. 3:12)
;
Mt. 22:10‑14• 10Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.
 11Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
 12Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
 13Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.
 14Porque muchos son llamados, y pocos escogidos. (Mt. 22:10‑14)
;
Mt. 25:6‑13,32• 6Y á la media noche fué oído un clamor: He aquí, el esposo viene; salid á recibirle.
 7Entonces todas aquellas vírgenes se levantaron, y aderezaron sus lámparas.
 8Y las fatuas dijeron á las prudentes: Dadnos de vuestro aceite; porque nuestras lámparas se apagan.
 9Mas las prudentes respondieron, diciendo. Porque no nos falte á nosotras y á vosotras, id antes á los que venden, y comprad para vosotras.
 10Y mientras que ellas iban á comprar, vino el esposo; y las que estaban apercibidas, entraron con él á las bodas; y se cerró la puerta.
 11Y después vinieron también las otras vírgenes, diciendo: Señor, Señor, ábrenos.
 12Mas respondiendo él, dijo: De cierto os digo, que no os conozco.
 13Velad, pues, porque no sabéis el día ni la hora en que el Hijo del hombre ha de venir.
 32Y serán reunidas delante de él todas las gentes: y los apartará los unos de los otros, como aparta el pastor las ovejas de los cabritos. (Mt. 25:6‑13,32)
;
Mal. 3:18• 18Entonces os tornaréis, y echaréis de ver la diferencia entre el justo y el malo, entre el que sirve á Dios y el que no le sirve. (Mal. 3:18)
;
1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
to the.
Mt. 13:39‑43• 39Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles.
 40De manera que como es cogida la cizaña, y quemada al fuego, así será en el fin de este siglo.
 41Enviará el Hijo del hombre sus ángeles, y cogerán de su reino todos los escándalos, y los que hacen iniquidad,
 42Y los echarán en el horno de fuego: allí será el lloro y el crujir de dientes.
 43Entonces los justos resplandecerán como el sol en el reino de su Padre: el que tiene oídos para oir, oiga. (Mt. 13:39‑43)
;
1 Ti. 5:24• 24Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después. (1 Ti. 5:24)
and bind.
1 S. 25:29• 29Bien que alguien se haya levantado á perseguirte y atentar á tu vida, con todo, el alma de mi señor será ligada en el haz de los que viven con Jehová Dios tuyo, y él arrojará el alma de tus enemigos como de en medio de la palma de una honda. (1 S. 25:29)
burn.
Mt. 25:41• 41Entonces dirá también á los que estarán á la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y para sus ángeles: (Mt. 25:41)
;
Is. 27:10‑11• 10Porque la ciudad fortalecida será asolada, la morada será desamparada y dejada como un desierto: allí se apacentará el becerro, allí tendrá su majada, y acabará sus ramas.
 11Cuando sus ramas se secaren, serán quebradas; mujeres vendrán á encenderlas: porque aquél no es pueblo de entendimiento; por tanto su Hacedor no tendrá de él misericordia, ni se compadecerá de él el que lo formó. (Is. 27:10‑11)
;
Ez. 15:4‑7• 4He aquí, que es puesto en el fuego para ser consumido; sus dos cabos consumió el fuego, y la parte del medio se quemó; ¿aprovechará para obra alguna?
 5He aquí que cuando estaba entero no era para obra alguna: ¿cuánto menos después que el fuego lo hubiere consumido, y fuere quemado? ¿será más para alguna obra?
 6Por tanto, así ha dicho el Señor Jehová: Como el palo de la vid entre los maderos del bosque, el cual dí al fuego para que lo consuma, así haré á los moradores de Jerusalem.
 7Y pondré mi rostro contra ellos; de fuego salieron, y fuego los consumirá; y sabréis que yo soy Jehová, cuando pusiere mi rostro contra ellos. (Ez. 15:4‑7)
;
Mal. 4:1• 1Porque he aquí, viene el día ardiente como un horno; y todos los soberbios, y todos los que hacen maldad, serán estopa; y aquel día que vendrá, los abrasará, ha dicho Jehová de los ejércitos, el cual no les dejará ni raíz ni rama. (Mal. 4:1)
;
Jn. 15:6• 6El que en mí no estuviere, será echado fuera como mal pámpano, y se secará; y los cogen, y los echan en el fuego, y arden. (Jn. 15:6)
but.
Mt. 3:12• 12Su aventador en su mano está, y aventará su era: y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará. (Mt. 3:12)
;
Lc. 3:17• 17Cuyo bieldo está en su mano, y limpiará su era, y juntará el trigo en su alfolí, y la paja quemará en fuego que nunca se apagará. (Lc. 3:17)
• A person falling into open sin is not to be allowed in Church communion; but you cannot put him out of the kingdom of heaven. In fact, it could only be done by taking away his life; for the rooting up of the tares involves this. (“Remarks on Matthew 13:1-30” by W. Kelly)
• The unconverted are to be judged by the Lord at His appearing. This is the teaching of the parable of the tares; and it gives a very solemn view of Christianity. There is a remedy for evil which enters the Church, but not yet for evil in the world. (“Remarks on Matthew 13:1-30” by W. Kelly)

J. N. Darby Translation

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Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

W. Kelly Translation

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30
Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)