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Luke 3

Lc. 3:17 KJV (With Strong’s)

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17
Whose
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
fan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ptuon (Greek #4425)
a winnowing-fork (as scattering like spittle)
KJV usage: fan.
Pronounce: ptoo'-on
Origin: from 4429
f is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he will throughly purge
diakatharizo (Greek #1245)
to cleanse perfectly, i.e. (specially) winnow
KJV usage: thoroughly purge.
Pronounce: dee-ak-ath-ar-id'-zo
Origin: from 1223 and 2511
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
floor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halon (Greek #257)
a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed)
KJV usage: floor.
Pronounce: hal'-ohn
Origin: probably from the base of 1507
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
willg gather
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
the wheat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sitos (Greek #4621)
grain, especially wheat
KJV usage: corn, wheat.
Pronounce: see'-tos
Origin: σῖτα (see'-tah) of uncertain derivation
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garner
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apotheke (Greek #596)
a repository, i.e. granary
KJV usage: barn, garner.
Pronounce: ap-oth-ay'-kay
Origin: from 659
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
theh chaff
achuron (Greek #892)
chaff (as diffusive)
KJV usage: chaff.
Pronounce: akh'-oo-ron
Origin: perhaps remotely from χέω (to shed forth)
he will burn
katakaio (Greek #2618)
to burn down (to the ground), i.e. consume wholly
KJV usage: burn (up, utterly).
Pronounce: kat-ak-ah'-ee-o
Origin: from 2596 and 2545
i with fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
unquenchable
asbestos (Greek #762)
not extinguished, i.e. (by implication) perpetual
KJV usage: not to be quenched, unquenchable.
Pronounce: as'-bes-tos
Origin: from 1 (as a negative particle) and a derivative of 4570
.
f
Jer. 15:7,19• 7Y aventélos con aventador hasta las puertas de la tierra; desahijé, desbaraté mi pueblo; no se tornaron de sus caminos.
 19Por tanto así dijo Jehová: Si te convirtieres, yo te repondré, y delante de mí estarás; y si sacares lo precioso de lo vil, serás como mi boca. Conviértanse ellos á ti, y tú no te conviertas á ellos. (Jer. 15:7,19)
g
Mi. 4:12• 12Mas ellos no conocieron los pensamientos de Jehová, ni entendieron su consejo: por lo cual los juntó como gavillas en la era. (Mi. 4:12)
;
Mt. 13:30• 30Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la cizaña, y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí. (Mt. 13:30)
h
Sal. 1:4• 4No así los malos: Sino como el tamo que arrebata el viento. (Sal. 1:4)
i
Sal. 21:9• 9Ponerlos has como horno de fuego en el tiempo de tu ira: Jehová los deshará en su furor, Y fuego los consumirá. (Sal. 21:9)
;
Mr. 9:44,48• 44Donde su gusano no muere, y el fuego nunca se apaga.
 48Donde el gusano de ellos no muere, y el fuego nunca se apaga. (Mr. 9:44,48)

More on:

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chaff,
Fan; Fanner,
Fire,
Garner,
Wheat

Cross References

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Ministry on This Verse

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fan.
Jer. 15:7• 7Y aventélos con aventador hasta las puertas de la tierra; desahijé, desbaraté mi pueblo; no se tornaron de sus caminos. (Jer. 15:7)
;
Mt. 3:12• 12Su aventador en su mano está, y aventará su era: y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará. (Mt. 3:12)
and will.
Mi. 4:12• 12Mas ellos no conocieron los pensamientos de Jehová, ni entendieron su consejo: por lo cual los juntó como gavillas en la era. (Mi. 4:12)
;
Mt. 13:30• 30Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la cizaña, y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí. (Mt. 13:30)
but.
Sal. 1:4• 4No así los malos: Sino como el tamo que arrebata el viento. (Sal. 1:4)
;
Sal. 21:9‑10• 9Ponerlos has como horno de fuego en el tiempo de tu ira: Jehová los deshará en su furor, Y fuego los consumirá.
 10Su fruto destruirás de la tierra, Y su simiente de entre los hijos de los hombres. (Sal. 21:9‑10)
;
Mr. 9:43‑49• 43Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;
 44Donde su gusano no muere, y el fuego nunca se apaga.
 45Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;
 46Donde el gusano de ellos no muere, y el fuego nunca se apaga.
 47Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;
 48Donde el gusano de ellos no muere, y el fuego nunca se apaga.
 49Porque todos serán salados con fuego, y todo sacrificio será salado con sal. (Mr. 9:43‑49)
• This judgment is thus applied to Israel, His threshing-floor. (“Luke 3” by J.N. Darby)
• There was a baptism of the Spirit, recorded in Acts 2, as the result of the First Advent, but the baptism with fire, according to verse 17, awaits the Second Advent. (“Luke 3” by F.B. Hole)

J. N. Darby Translation

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17
whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

W. Kelly Translation

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17
whose winnowing fan is in his hand, and he will thoroughly purgea his threshing floor, and will gatherb the wheat into his garner; but the chaff he will burn with fire unquenchable.

WK Translation Notes

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a
Several MSS. read "will thoroughly purge." The Edd. adopt "thoroughly to purge."
b
Some MSS. read "will gather," but the Edd. adopt "to gather."