Go
Articles on

John 15

Jn. 15:6 KJV (With Strong’s)

+
6
If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
aw man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, he is cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
forth
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a branch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klema (Greek #2814)
a limb or shoot (as if broken off)
KJV usage: branch.
Pronounce: kaly'-mah
Origin: from 2806
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
is withered
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
men gather
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
them into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they are burned
kaio (Greek #2545)
to set on fire, i.e. kindle or (by implication) consume
KJV usage: burn, light.
Pronounce: kah'-yo
Origin: apparently a primary verb
.
w
Mt. 3:10• 10Ahora, ya también la segur está puesta á la raíz de los árboles; y todo árbol que no hace buen fruto, es cortado y echado en el fuego. (Mt. 3:10)
;
Mt. 7:19• 19Todo árbol que no lleva buen fruto, córtase y échase en el fuego. (Mt. 7:19)

More on:

+
Fire

Cross References

+

Ministry on This Verse

+
he.
Job 15:30• 30No se escapará de las tinieblas: La llama secará sus ramos, Y con el aliento de su boca perecerá. (Job 15:30)
;
Sal. 80:15• 15Y la planta que plantó tu diestra, Y el renuevo que para ti corroboraste. (Sal. 80:15)
;
Is. 14:19• 19Mas tú echado eres de tu sepulcro como tronco abominable, como vestido de muertos pasados á cuchillo, que descendieron al fondo de la sepultura; como cuerpo muerto hollado. (Is. 14:19)
;
Is. 27:10• 10Porque la ciudad fortalecida será asolada, la morada será desamparada y dejada como un desierto: allí se apacentará el becerro, allí tendrá su majada, y acabará sus ramas. (Is. 27:10)
;
Ez. 15:3‑7• 3¿Tomarán de él madera para hacer alguna obra? ¿tomarán de él una estaca para colgar de ella algún vaso?
 4He aquí, que es puesto en el fuego para ser consumido; sus dos cabos consumió el fuego, y la parte del medio se quemó; ¿aprovechará para obra alguna?
 5He aquí que cuando estaba entero no era para obra alguna: ¿cuánto menos después que el fuego lo hubiere consumido, y fuere quemado? ¿será más para alguna obra?
 6Por tanto, así ha dicho el Señor Jehová: Como el palo de la vid entre los maderos del bosque, el cual dí al fuego para que lo consuma, así haré á los moradores de Jerusalem.
 7Y pondré mi rostro contra ellos; de fuego salieron, y fuego los consumirá; y sabréis que yo soy Jehová, cuando pusiere mi rostro contra ellos. (Ez. 15:3‑7)
;
Ez. 17:9• 9Di: Así ha dicho el Señor Jehová: ¿Será prosperada? ¿No arrancará sus raíces, y destruirá su fruto, y secaráse? Todas las hojas de su lozanía secará, y no con gran brazo, ni con mucha gente, arrancándola de sus raíces. (Ez. 17:9)
;
Ez. 19:12‑14• 12Empero fué arrancada con ira, derribada en tierra, y viento solano secó su fruto; fueron quebradas y secáronse sus varas fuertes; consumiólas el fuego.
 13Y ahora está plantada en el desierto, en tierra de sequedad y de aridez.
 14Y ha salido fuego de la vara de sus ramos, ha consumido su fruto, y no ha quedado en ella vara fuerte, cetro para enseñorear. Endecha es esta, y de endecha servirá. (Ez. 19:12‑14)
;
Mt. 3:10• 10Ahora, ya también la segur está puesta á la raíz de los árboles; y todo árbol que no hace buen fruto, es cortado y echado en el fuego. (Mt. 3:10)
;
Mt. 7:19• 19Todo árbol que no lleva buen fruto, córtase y échase en el fuego. (Mt. 7:19)
;
Mt. 13:41• 41Enviará el Hijo del hombre sus ángeles, y cogerán de su reino todos los escándalos, y los que hacen iniquidad, (Mt. 13:41)
;
Mt. 27:5• 5Y arrojando las piezas de plata en el templo, partióse; y fué, y se ahorcó. (Mt. 27:5)
;
He. 6:7‑8• 7Porque la tierra que embebe el agua que muchas veces vino sobre ella, y produce hierba provechosa á aquellos de los cuales es labrada, recibe bendición de Dios:
 8Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada. (He. 6:7‑8)
;
He. 10:27• 27Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios. (He. 10:27)
;
2 P. 2:20• 20Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios. (2 P. 2:20)
;
1 Jn. 2:19• 19Salieron de nosotros, mas no eran de nosotros; porque si fueran de nosotros, hubieran cierto permanecido con nosotros; pero salieron para que se manifestase que todos no son de nosotros. (1 Jn. 2:19)
;
Jud. 12‑13• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados;
 13Fieras ondas de la mar, que espuman sus mismas abominaciones; estrellas erráticas, á las cuales es reservada eternalmente la oscuridad de las tinieblas. (Jud. 12‑13)
;
Ap. 20:15• 15Y el que no fué hallado escrito en el libro de la vida, fué lanzado en el lago de fuego. (Ap. 20:15)
;
Ap. 21:8• 8Mas á los temerosos é incrédulos, á los abominables y homicidas, á los fornicarios y hechiceros, y á los idólatras, y á todos los mentirosos, su parte será en el lago ardiendo con fuego y azufre, que es la muerte segunda. (Ap. 21:8)
• a man (for in verse 6 He carefully changes the expression, for He knew the disciples and had pronounced them already clean)-a man, anyone who bore no fruit, would be cut off. For the subject here is not that relationship with Christ in heaven by the Holy Spirit, which cannot be broken, but of that link which even then was formed here below, which might be vital and eternal, or which might not. Fruit should be the proof. (“John 15” by J.N. Darby)
• Christ being the sole source of fruit, to abandon Him is fatal; and so much the worse, if so at the last, when He should be the more precious, as the worthlessness of all else is learnt practically, and His excellency better known to faith. So it was with Judas, so in general with those not born of God who essay to follow Jesus. (“John 15” by W. Kelly)
• The Vine insists on communion as the condition of bearing fruit. In no case do such trees necessarily imply life, but the possession of privilege, as the olive, and the responsibility of bearing fruit, as the vine. To leave Christ, therefore, is utter ruin, not only to be fruitless, but to burn. It is not merely suffering loss as in 1 Cor. 3:15, but to be manifestly lost, as in 1 Cor. 9:27. (“John 15” by W. Kelly)

J. N. Darby Translation

+
6
Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

W. Kelly Translation

+
6
If one abide not in me, he is cast out as the branch, and is dried up: and they gather ita, and cast [it] into the fire, and it burneth.

WK Translation Notes

+
a
T. R. reads "them."