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1 John 2

1 Jn. 2:19 KJV (With Strong’s)

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19
They went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
a if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
they had been
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, they would
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
no doubt have continued
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they went out, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might be made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
c that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they were
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
a
2 Ti. 2:19• 19Pero el fundamento de Dios está firme, teniendo este sello: Conoce el Señor á los que son suyos; y: Apártese de iniquidad todo aquel que invoca el nombre de Cristo. (2 Ti. 2:19)
c
2 Ti. 3:9• 9Mas no prevalecerán; porque su insensatez será manifiesta á todos, como también lo fué la de aquéllos. (2 Ti. 3:9)

Cross References

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Ministry on This Verse

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went out.
Dt. 13:13• 13Hombres, hijos de impiedad, han salido de en medio de ti, que han instigado á los moradores de su ciudad, diciendo: Vamos y sirvamos á dioses ajenos, que vosotros no conocisteis; (Dt. 13:13)
;
Sal. 41:9• 9Aun el hombre de mi paz, en quien yo confiaba, el que de mi pan comía, Alzó contra mí el calcañar. (Sal. 41:9)
;
Mt. 13:20‑21• 20Y el que fué sembrado en pedregales, éste es el que oye la palabra, y luego la recibe con gozo.
 21Mas no tiene raíz en sí, antes es temporal que venida la aflicción ó la persecución por la palabra, luego se ofende. (Mt. 13:20‑21)
;
Mr. 4:5‑6,16‑17• 5Y otra parte cayó en pedregales, donde no tenía mucha tierra; y luego salió, porque no tenía la tierra profunda:
 6Mas salido el sol, se quemó; y por cuanto no tenía raíz, se secó.
 16Y asimismo éstos son los que son sembrados en pedregales: los que cuando han oído la palabra, luego la toman con gozo;
 17Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan. (Mr. 4:5‑6,16‑17)
;
Lc. 8:13• 13Y los de sobre la piedra, son los que habiendo oído, reciben la palabra con gozo; mas éstos no tienen raíces; que á tiempo creen, y en el tiempo de la tentación se apartan. (Lc. 8:13)
;
Jn. 15:2• 2Todo pámpano que en mí no lleva fruto, le quitará: y todo aquel que lleva fruto, le limpiará, para que lleve más fruto. (Jn. 15:2)
;
Hch. 15:24• 24Por cuanto hemos oído que algunos que han salido de nosotros, os han inquietado con palabras, trastornando vuestras almas, mandando circuncidaros y guardar la ley, á los cuales no mandamos; (Hch. 15:24)
;
Hch. 20:30• 30Y de vosotros mismos se levantarán hombres que hablen cosas perversas, para llevar discípulos tras sí. (Hch. 20:30)
;
2 P. 2:20‑21• 20Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
 21Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado. (2 P. 2:20‑21)
;
Jud. 19• 19Estos son los que hacen divisiones, sensuales, no teniendo el Espíritu. (Jud. 19)
for.
Job 17:9• 9No obstante, proseguirá el justo su camino, Y el limpio de manos aumentará la fuerza. (Job 17:9)
;
Sal. 37:28• 28Porque Jehová ama la rectitud, Y no desampara sus santos: Mas la simiente de los impíos será extirpada. (Sal. 37:28)
;
Sal. 125:1‑2• 1Cántico gradual. Los que confían en Jehová Son como el monte de Sión que no deslizará: estará para siempre.
 2Como Jerusalem tiene montes alrededor de ella, Así Jehová alrededor de su pueblo Desde ahora y para siempre. (Sal. 125:1‑2)
;
Jer. 32:38‑40• 38Y me serán por pueblo, y yo seré á ellos por Dios.
 39Y daréles un corazón, y un camino, para que me teman perpetuamente, para que hayan bien ellos, y sus hijos después de ellos.
 40Y haré con ellos pacto eterno, que no tornaré atrás de hacerles bien, y pondré mi temor en el corazón de ellos, para que no se aparten de mí. (Jer. 32:38‑40)
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Mt. 24:24• 24Porque se levantarán falsos Cristos, y falsos profetas, y darán señales grandes y prodigios; de tal manera que engañarán, si es posible, aun á los escogidos. (Mt. 24:24)
;
Mr. 13:22• 22Porque se levantarán falsos Cristos y falsos profetas, y darán señales y prodigios, para engañar, si se pudiese hacer, aun á los escogidos. (Mr. 13:22)
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Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Jn. 6:37‑39• 37Todo lo que el Padre me da, vendrá á mí; y al que á mí viene, no le hecho fuera.
 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió.
 39Y esta es la voluntad del que me envió, del Padre: Que todo lo que me diere, no pierda de ello, sino que lo resucite en el día postrero. (Jn. 6:37‑39)
;
Jn. 10:28‑30• 28Y yo les doy vida eterna y no perecerán para siempre, ni nadie las arrebatará de mi mano.
 29Mi Padre que me las dió, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre.
 30Yo y el Padre una cosa somos. (Jn. 10:28‑30)
;
2 Ti. 2:10,19• 10Por tanto, todo lo sufro por amor de los escogidos, para que ellos también consigan la salud que es en Cristo Jesús con gloria eterna.
 19Pero el fundamento de Dios está firme, teniendo este sello: Conoce el Señor á los que son suyos; y: Apártese de iniquidad todo aquel que invoca el nombre de Cristo. (2 Ti. 2:10,19)
;
1 P. 1:2‑5• 2Elegidos según la presciencia de Dios Padre en santificación del Espíritu, para obedecer y ser rociados con la sangre de Jesucristo: Gracia y paz os sea multiplicada.
 3Bendito el Dios y Padre de nuestro Señor Jesucristo, que según su grande misericordia nos ha regenerado en esperanza viva, por la resurrección de Jesucristo de los muertos,
 4Para una herencia incorruptible, y que no puede contaminarse, ni marchitarse, reservada en los cielos
 5Para nosotros que somos guardados en la virtud de Dios por fe, para alcanzar la salud que está aparejada para ser manifestada en el postrimero tiempo. (1 P. 1:2‑5)
;
Jud. 1• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo: (Jud. 1)
they might.
Ro. 9:6• 6No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas; (Ro. 9:6)
;
Ro. 11:5‑6• 5Así también, aun en este tiempo han quedado reliquias por la elección de gracia.
 6Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra. (Ro. 11:5‑6)
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1 Co. 11:19• 19Porque preciso es que haya entre vosotros aun herejías, para que los que son probados se manifiesten entre vosotros. (1 Co. 11:19)
;
2 Ti. 3:9• 9Mas no prevalecerán; porque su insensatez será manifiesta á todos, como también lo fué la de aquéllos. (2 Ti. 3:9)
;
He. 10:39• 39Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma. (He. 10:39)
• These antichrists came out from among the Christians. There was apostasy. Not that they were really Christians, but they had been among the Christians and had come out from them. (“1 John 2” by J.N. Darby)
• Here was a new kind of evil in the very place of divine power; persons setting up themselves, abandoning Christ, and that was more dangerous. (“Notes on 1 John 2:12-28” by J.N. Darby)

J. N. Darby Translation

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19
They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

W. Kelly Translation

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19
From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of usa.

WK Translation Notes

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a
The very strange and incorrect rendering: "they were not all of us" has no just meaning whatever. It should be regarded as only a slovenly translation, or rather mistranslation. For what the Greek text actually says is that "they all were not of us"; and the English idiom of this is that "none of them were of us." But if you say, "they were not all of us," it would imply that some were. But the apostle expressly contradicts that some of these antichrists were of us. The only right sense is that none of them—none of these antichrists—"were of us." The unlearned reader may be assured that such is the true meaning on the strictest grammatical ground, which scholars certainly ought not to fail in, as they sometimes do and have ever done.