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Deuteronomy 13

Dt. 13:13 KJV (With Strong’s)

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13
Certain men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, ηthe children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Belial
bliya`al (Hebrew #1100)
without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.)
KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Pronounce: bel-e-yah'-al
Origin: from 1097 and 3276
, are gone out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
you, and have withdrawn
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
l the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of their city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let us go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, which ye have not known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
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Cross References

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the children.
or, naughty men.
Jue. 19:22• 22Y cuando estaban gozosos, he aquí, que los hombres de aquella ciudad, hombres hijos de Belial, cercan la casa, y batían las puertas, diciendo al hombre viejo dueño de la casa: Saca fuera el hombre que ha entrado en tu casa, para que lo conozcamos. (Jue. 19:22)
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Jue. 20:13• 13Entregad pues ahora aquellos hombres, hijos de Belial, que están en Gabaa, para que los matemos, y barramos el mal de Israel. Mas los de Benjamín no quisieron oir la voz de sus hermanos los hijos de Israel; (Jue. 20:13)
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1 S. 2:12• 12Mas los hijos de Eli eran hombres impíos, y no tenían conocimiento de Jehová. (1 S. 2:12)
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1 S. 10:27• 27Pero los impíos dijeron: ¿Cómo nos ha de salvar éste? Y tuviéronle en poco, y no le trajeron presente: mas él disimuló. (1 S. 10:27)
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1 S. 25:17,25• 17Ahora pues, entiende y mira lo que has de hacer, porque el mal está del todo resuelto contra nuestro amo y contra toda su casa: pues él es un hombre tan malo, que no hay quien pueda hablarle.
25No ponga ahora mi señor su corazón á aquel hombre brusco, á Nabal; porque conforme á su nombre, así es. El se llama Nabal, y la locura está con él: mas yo tu sierva no vi los criados de mi señor, los cuales tú enviaste.
(1 S. 25:17,25)
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2 S. 16:7• 7Y decía Semei, maldiciéndole: Sal, sal, varón de sangres, y hombre de Belial; (2 S. 16:7)
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2 S. 20:1• 1Y acaeció estar allí un hombre perverso que se llamaba Seba, hijo de Bichri, hombre de Benjamín, el cual tocó la corneta, y dijo: No tenemos nosotros parte en David, ni heredad en el hijo de Isaí: Israel, cada uno á sus estancias! (2 S. 20:1)
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2 S. 23:6• 6Mas los de Belial serán todos ellos como espinas arrancadas, Las cuales nadie toma con la mano; (2 S. 23:6)
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1 R. 21:10,13• 10Y poned dos hombres perversos delante de él, que atestigüen contra él, y digan: Tú has blasfemado á Dios y al rey. Y entonces sacadlo, y apedreadlo, y muera.
13Vinieron entonces dos hombres perversos, y sentáronse delante de él: y aquellos hombres de Belial atestiguaron contra Naboth delante del pueblo, diciendo: Naboth ha blasfemado á Dios y al rey. Y sacáronlo fuera de la ciudad, y apedreáronlo con piedras, y murió.
(1 R. 21:10,13)
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2 Cr. 13:7• 7Y se allegaron á el hombres vanos, hijos de iniquidad, y pudieron más que Roboam hijo de Salomón, porque Roboam era mozo y tierno de corazón, y no se defendió de ellos. (2 Cr. 13:7)
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Jn. 8:44• 44Vosotros de vuestro padre el diablo sois, y los deseos de vuestro padre queréiscumplir. Él, homicida ha sido desde el principio, y no permaneció en la verdad, porque no hay verdad en él. Cuando habla mentira, de suyo habla; porque es mentiroso, y padre de mentira. (Jn. 8:44)
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2 Co. 6:15• 15¿Y qué concordia Cristo con Belial? ¿ó qué parte el fiel con el infiel? (2 Co. 6:15)
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1 Jn. 3:10• 10En esto son manifiestos los hijos de Dios, y los hijos del diablo: cualquiera que no hace justicia, y que no ama á su hermano, no es de Dios. (1 Jn. 3:10)
Belial.Belial is derived by some from {beli,} not, and {âl,} over, i.e., one so proud and envious as not to bear a superior; by others, from {beli,} not, and {ol,} a yoke, i.e., a lawless, ungovernable person, [andres paranomoi,] "lawless men," as the LXX render.
It is, however, more probably derived from {beli,} not, and {yäâl}, profit, i.e., a worthless person, good for nothing to himself or others, and capable of nothing but mischief.are gone.
Let us.

J. N. Darby Translation

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13
There are men, children of Belialb, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;

JND Translation Notes

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b
Meaning "worthlessness." so always.