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1 Samuel 25

1 S. 25:17 KJV (With Strong’s)

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17
Now therefore know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
and consider
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
what thou wilt do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
; for evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
is determined
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
against our master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, and against all his household
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: for he is such a son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Belial
bliya`al (Hebrew #1100)
without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.)
KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Pronounce: bel-e-yah'-al
Origin: from 1097 and 3276
m, that a man cannot speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
to him.
m
2 S. 23:6‑7• 6Mas los de Belial serán todos ellos como espinas arrancadas, Las cuales nadie toma con la mano;
 7Sino que el que quiere tocar en ellas, Armase de hierro y de asta de lanza, Y son quemadas en su lugar. (2 S. 23:6‑7)

More on:

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Belial,
Household,
Man,
Master,
Son

Cross References

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Ministry on This Verse

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evil.
1 S. 20:7,9,33• 7Si él dijere, Bien está, paz tendrá tu siervo; mas si se enojare, sabe que la malicia es en él cosumada.
 9Y Jonathán le dijo: Nunca tal te suceda; antes bien, si yo entendiera ser consumada la malicia de mi padre, para venir sobre ti, ¿no había yo de descubrírtelo?
 33Entonces Saúl le arrojó una lanza por herirlo: de donde entendió Jonathán que su padre estaba determinado á matar á David. (1 S. 20:7,9,33)
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2 Cr. 25:16• 16Y hablándole el profeta estas cosas, él le respondió: ¿Hante puesto á ti por consejero del rey? Déjate de eso: ¿por qué quieres que te maten? Y al cesar, el profeta dijo luego: Yo sé que Dios ha acordado destruirte, porque has hecho esto, y no obedeciste á mi consejo. (2 Cr. 25:16)
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Est. 7:7• 7Levantóse luego el rey del banquete del vino en su furor, y se fué al huerto del palacio: y quedóse Amán para procurar de la reina Esther por su vida; porque vió que estaba resuelto para él el mal de parte del rey. (Est. 7:7)
a son of Belial.
1 S. 25:25• 25No ponga ahora mi señor su corazón á aquel hombre brusco, á Nabal; porque conforme á su nombre, así es. El se llama Nabal, y la locura está con él: mas yo tu sierva no vi los criados de mi señor, los cuales tú enviaste. (1 S. 25:25)
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1 S. 2:12• 12Mas los hijos de Eli eran hombres impíos, y no tenían conocimiento de Jehová. (1 S. 2:12)
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Dt. 13:13• 13Hombres, hijos de impiedad, han salido de en medio de ti, que han instigado á los moradores de su ciudad, diciendo: Vamos y sirvamos á dioses ajenos, que vosotros no conocisteis; (Dt. 13:13)
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Jue. 19:22• 22Y cuando estaban gozosos, he aquí, que los hombres de aquella ciudad, hombres hijos de Belial, cercan la casa, y batían las puertas, diciendo al hombre viejo dueño de la casa: Saca fuera el hombre que ha entrado en tu casa, para que lo conozcamos. (Jue. 19:22)
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2 S. 23:6‑7• 6Mas los de Belial serán todos ellos como espinas arrancadas, Las cuales nadie toma con la mano;
 7Sino que el que quiere tocar en ellas, Armase de hierro y de asta de lanza, Y son quemadas en su lugar. (2 S. 23:6‑7)
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1 R. 21:10,13• 10Y poned dos hombres perversos delante de él, que atestigüen contra él, y digan: Tú has blasfemado á Dios y al rey. Y entonces sacadlo, y apedreadlo, y muera.
 13Vinieron entonces dos hombres perversos, y sentáronse delante de él: y aquellos hombres de Belial atestiguaron contra Naboth delante del pueblo, diciendo: Naboth ha blasfemado á Dios y al rey. Y sacáronlo fuera de la ciudad, y apedreáronlo con piedras, y murió. (1 R. 21:10,13)
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2 Cr. 13:7• 7Y se allegaron á el hombres vanos, hijos de iniquidad, y pudieron más que Roboam hijo de Salomón, porque Roboam era mozo y tierno de corazón, y no se defendió de ellos. (2 Cr. 13:7)
that a man.
1 S. 20:32‑33• 32Y Jonathán respondió á su padre Saúl, y díjole: ¿Por qué morirá? ¿qué ha hecho?
 33Entonces Saúl le arrojó una lanza por herirlo: de donde entendió Jonathán que su padre estaba determinado á matar á David. (1 S. 20:32‑33)
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2 R. 5:13‑14• 13Mas sus criados se llegaron á él, y habláronle, diciendo: Padre mío, si el profeta te mandara alguna gran cosa, ¿no la hicieras? ¿cuánto más, diciéndote: Lávate, y serás limpio?
 14El entonces descendió, y zambullóse siete veces en el Jordán, conforme á la palabra del varón de Dios: y su carne se volvió como la carne de un niño, y fué limpio. (2 R. 5:13‑14)
• The only effect of grace on such a man is to excite him to evil and rebellion. A Saul may sometimes allow himself to become softened (1 Sam. 24:17); a Nabal: never. (“1 Samuel 25” by H.L. Rossier)

J. N. Darby Translation

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17
And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him.