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2 Chronicles 25

2 Cr. 25:16 KJV (With Strong’s)

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16
And it came to pass, as he talked
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with him, that the king said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Art thou made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
of the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
counsel
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
? forbear
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
; why shouldest thou be smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
? Then the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
forbare
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath ρdetermined
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
thee, becauseu thou hast done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this, and hast not hearkened
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
unto my counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
.
ρ
counseled.
u
1 S. 2:25• 25Si pecare el hombre contra el hombre, los jueces le juzgarán; mas si alguno pecare contra Jehová, ¿quién rogará por él? Mas ellos no oyeron la voz de su padre, porque Jehová los quería matar. (1 S. 2:25)

More on:

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God,
King,
Prophet

Cross References

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Ministry on This Verse

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Art thou made.
2 Cr. 16:10• 10Y enojado Asa contra el vidente, echólo en la casa de la cárcel, porque fué en extremo conmovido á causa de esto. Y oprimió Asa en aquel tiempo algunos del pueblo. (2 Cr. 16:10)
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2 Cr. 18:25• 25Entonces el rey de Israel dijo: Tomad á Michêas, y volvedlo á Amón gobernador de la ciudad, y á Joas hijo del rey. (2 Cr. 18:25)
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2 Cr. 24:21• 21Mas ellos hicieron conspiración contra él, y cubriéronle de piedras por mandato del rey, en el patio de la casa de Jehová. (2 Cr. 24:21)
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Am. 7:10‑13• 10Entonces Amasías sacerdote de Beth-el envió á decir á Jeroboam, rey de Israel: Amós se ha conjurado contra ti en medio de la casa de Israel: la tierra no puede sufrir todas sus palabras.
 11Porque así ha dicho Amós: Jeroboam morirá á cuchillo, é Israel pasará de su tierra en cautiverio.
 12Y Amasías dijo á Amós: Vidente, vete, y huye á tierra de Judá, y come allá tu pan, y profetiza allí:
 13Y no profetices más en Beth-el, porque es santuario del rey, y cabecera del reino. (Am. 7:10‑13)
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Mt. 21:23• 23Y como vino al templo, llegáronse á él cuando estaba enseñando, los príncipes de los sacerdotes y los ancianos del pueblo, diciendo. ¿Con qué autoridad haces esto? ¿y quién te dió esta autoridad? (Mt. 21:23)
forbear.
Pr. 9:7‑8• 7El que corrige al escarnecedor, afrenta se acarrea: El que reprende al impío, se atrae mancha.
 8No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará. (Pr. 9:7‑8)
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Is. 30:10‑11• 10Que dicen á los videntes: No veáis; y á los profetas: No nos profeticéis lo recto, decidnos cosas halagüeñas, profetizad mentiras;
 11Dejad el camino, apartaos de la senda, haced cesar de nuestra presencia al Santo de Israel. (Is. 30:10‑11)
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Jer. 29:26• 26Jehová te ha puesto por sacerdote en lugar de Joiada sacerdote, para que presidáis en la casa de Jehová sobre todo hombre furioso y profetizante, poniéndolo en el calabozo y en el cepo. (Jer. 29:26)
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2 Ti. 4:3• 3Porque vendrá tiempo cuando ni sufrirán la sana doctrina; antes, teniendo comezón de oir, se amotonarán maestros conforme á sus concupiscencias, (2 Ti. 4:3)
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Ap. 11:10• 10Y los moradores de la tierra se gozarán sobre ellos, y se alegrarán, y se enviarán dones los unos á los otros; porque estos dos profetas han atormentado á los que moran sobre la tierra. (Ap. 11:10)
determined.
Heb. counselled.
2 Cr. 18:20‑21• 20Mas salió un espíritu, que se puso delante de Jehová, y dijo: Yo le induciré. Y Jehová le dijo: ¿De qué modo?
 21Y él dijo: Saldré y seré espíritu de mentira en la boca de todos los profetas. Y Jehová dijo: Incita, y también prevalece: sal, y hazlo así. (2 Cr. 18:20‑21)
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Éx. 9:16• 16Y á la verdad yo te he puesto para declarar en ti mi potencia, y que mi Nombre sea contado en toda la tierra. (Éx. 9:16)
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Dt. 2:30• 30Mas Sehón rey de Hesbón no quiso que pasásemos por el territorio suyo; porque Jehová tu Dios había endurecido su espíritu, y obstinado su corazón para entregarlo en tu mano, como hoy. (Dt. 2:30)
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1 S. 2:25• 25Si pecare el hombre contra el hombre, los jueces le juzgarán; mas si alguno pecare contra Jehová, ¿quién rogará por él? Mas ellos no oyeron la voz de su padre, porque Jehová los quería matar. (1 S. 2:25)
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Is. 46:10• 10Que anuncio lo por venir desde el principio, y desde antiguo lo que aun no era hecho; que digo: Mi consejo permanecerá, y haré todo lo que quisiere; (Is. 46:10)
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Hch. 4:28• 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho. (Hch. 4:28)
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Ro. 9:22• 22¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte, (Ro. 9:22)
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Ef. 1:11• 11En él digo, en quien asimismo tuvimos suerte, habiendo sido predestinados conforme al propósito del que hace todas las cosas según el consejo de su voluntad, (Ef. 1:11)
• Is not this "why" touching? Will Amaziah perhaps humble himself and acknowledge his guilt? This "why" is opening a door of repentance to him. This effort to restore him is very much a part of the prophet's merciful calling! Amaziah had listened to the first prophet, but without a deep conviction of the evil path in which he was involved; what will he now respond to the second prophet? (“Amaziah: 2 Chronicles 25” by H.L. Rossier)
• How do you dare speak to me? "Forbear; why shouldest thou be smitten?" Pride speaks through the mouth of the king. His victory over Edom has only nursed the high opinion he has of himself. Certainly, he can do without the prophet and his questions — he who could do without the Lord! (“Amaziah: 2 Chronicles 25” by H.L. Rossier)

J. N. Darby Translation

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16
And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king’s counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.