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Acts 15

Hch. 15:24 KJV (With Strong’s)

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24
Forasmuch as
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
we have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
f which went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
have troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
h you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
with words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
i, subverting
anaskeuazo (Greek #384)
properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset
KJV usage: subvert.
Pronounce: an-ask-yoo-ad'-zo
Origin: from 303 (in the sense of reversal) and a derivative of 4632
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
souls
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Ye must be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
: to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
k we gave
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
such commandment
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
:
f
Hch. 15:1• 1Entonces algunos que venían de Judea enseñaban á los hermanos: Que si no os circuncidáis conforme al rito de Moisés, no podéis ser salvos. (Hch. 15:1)
h
Gá. 5:12• 12Ojalá fuesen también cortados los que os inquietan. (Gá. 5:12)
i
Gá. 5:4• 4Vacíos sois de Cristo los que por la ley os justificáis; de la gracia habéis caído. (Gá. 5:4)
k
Gá. 2:4• 4Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre; (Gá. 2:4)

More on:

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Law,
Soul; Spirit

Cross References

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that certain.
Jer. 23:16• 16Así ha dicho Jehová de los ejércitos: No escuchéis las palabras de los profetas que os profetizan: os hacen desvanecer; hablan visión de su corazón, no de la boca de Jehová. (Jer. 23:16)
;
Gá. 2:4• 4Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre; (Gá. 2:4)
;
Gá. 5:4,12• 4Vacíos sois de Cristo los que por la ley os justificáis; de la gracia habéis caído.
 12Ojalá fuesen también cortados los que os inquietan. (Gá. 5:4,12)
;
2 Ti. 2:14• 14Recuérdales esto, protestando delante del Señor que no contiendan en palabras, lo cual para nada aprovecha, antes trastorna á los oyentes. (2 Ti. 2:14)
;
Tit. 1:10‑11• 10Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
 11A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia. (Tit. 1:10‑11)
;
1 Jn. 2:19• 19Salieron de nosotros, mas no eran de nosotros; porque si fueran de nosotros, hubieran cierto permanecido con nosotros; pero salieron para que se manifestase que todos no son de nosotros. (1 Jn. 2:19)
Ye must.
Hch. 15:1,9‑10• 1Entonces algunos que venían de Judea enseñaban á los hermanos: Que si no os circuncidáis conforme al rito de Moisés, no podéis ser salvos.
 9Y ninguna diferencia hizo entre nosotros y ellos, purificando con la fe sus corazones.
 10Ahora pues, ¿por qué tentáis á Dios, poniendo sobre la cerviz de los discípulos yugo, que ni nuestros padres ni nosotros hemos podido llevar? (Hch. 15:1,9‑10)
;
Gá. 2:3‑4• 3Mas ni aun Tito, que estaba conmigo, siendo Griego, fué compelido á circuncidarse.
 4Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre; (Gá. 2:3‑4)
;
Gá. 6:12‑13• 12Todos los que quieren agradar en al carne, éstos os constriñen á que os circuncidéis, solamente por no padecer persecución por la cruz de Cristo.
 13Porque ni aun los mismos que se circuncidan guardan la ley; sino que quieren que vosotros seáis circuncidados, para gloriarse en vuestra carne. (Gá. 6:12‑13)

J. N. Darby Translation

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24
Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

W. Kelly Translation

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24
Whereas we heard that some who went out from us troubled you with words, upsetting your soulsa, to whom we gave no commandment,

WK Translation Notes

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a
T. R. with many MSS. adds "saying that ye must be circumcised and keep the law." The most ancient authorities omit.