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Galatians 2

Gá. 2:3 KJV (With Strong’s)

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3
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
Titus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
, who was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
a Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, was compelled
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
to be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
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More on:

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Greek (έλλην),
Titus

Cross References

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Ministry on This Verse

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Gá. 5:2‑6• 2He aquí yo Pablo os digo, que si os circuncidareis, Cristo no os aprovechará nada.
 3Y otra vez vuelvo á protestar á todo hombre que se circuncidare, que está obligado á hacer toda la ley.
 4Vacíos sois de Cristo los que por la ley os justificáis; de la gracia habéis caído.
 5Porque nosotros por el Espíritu esperamos la esperanza de la justicia por la fe.
 6Porque en Cristo Jesús ni la circuncisión vale algo, ni la incircuncisión; sino la fe que obra por la caridad. (Gá. 5:2‑6)
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Hch. 15:24• 24Por cuanto hemos oído que algunos que han salido de nosotros, os han inquietado con palabras, trastornando vuestras almas, mandando circuncidaros y guardar la ley, á los cuales no mandamos; (Hch. 15:24)
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Hch. 16:3• 3Este quiso Pablo que fuese con él; y tomándole, le circuncidó por causa de los Judíos que estaban en aquellos lugares; porque todos sabían que su padre era Griego. (Hch. 16:3)
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1 Co. 9:20‑21• 20Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;
 21A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley. (1 Co. 9:20‑21)
• Titus, Gentile as he was, had not been circumcised; an evident proof of the liberty in which the Apostle publicly stood. It was a bold step on his part to take Titus with him, and thus decide the question between himself and the Judaizing Christians. (“Galatians 1-2” by J.N. Darby)
• The case of Titus is brought forward to show that this legal teaching was not accepted or insisted on at Jerusalem. (“Galatians 2” by H. Smith)

J. N. Darby Translation

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(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

W. Kelly Translation

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(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;)