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Galatians 2

Gá. 2:2 KJV (With Strong’s)

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2
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I went up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
communicated
anatithemai (Greek #394)
to set forth (for oneself), i.e propound
KJV usage: communicate, declare.
Pronounce: an-at-ith'-em-ahee
Origin: from 303 and the middle voice of 5087
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, but
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
βprivately
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
to them which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were of reputation
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
, lest by any means
mepos (Greek #3381)
lest somehow
KJV usage: lest (by any means, by some means, haply, perhaps).
Pronounce: may'-pos
Origin: μή πως (may tis) from 3361 and 4458
Im should run
trecho (Greek #5143)
which uses δρέμω (drem'-o) (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
KJV usage: have course, run.
Pronounce: trekh'-o
Origin: apparently a primary verb (properly, τρέχω; compare 2359)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
had run
trecho (Greek #5143)
which uses δρέμω (drem'-o) (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
KJV usage: have course, run.
Pronounce: trekh'-o
Origin: apparently a primary verb (properly, τρέχω; compare 2359)
, in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
vain
kenos (Greek #2756)
empty (literally or figuratively)
KJV usage: empty, (in) vain.
Pronounce: ken-os'
Origin: apparently a primary word
.
β
or, severally.
m
Fil. 2:16• 16Reteniendo la palabra de vida para que yo pueda gloriarme en el día de Cristo, que no he corrido en vano, ni trabajado en vano. (Fil. 2:16)

More on:

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Gentiles,
Preaching,
The Gospel

Cross References

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Ministry on This Verse

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by.
Hch. 16:9‑10• 9Y fué mostrada á Pablo de noche una visión: Un varón Macedonio se puso delante, rogándole, y diciendo: Pasa á Macedonia, y ayúdanos.
 10Y como vió la visión, luego procuramos partir á Macedonia, dando por cierto que Dios nos llamaba para que les anunciásemos el evangelio. (Hch. 16:9‑10)
;
Hch. 18:9• 9Entonces él Señor dijo de noche en visión á Pablo: No temas, sino habla, y no calles: (Hch. 18:9)
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Hch. 23:11• 11Y la noche siguiente, presentándosele el Señor, le dijo: Confía, Pablo; que como has testificado de mí en Jerusalem, así es menester testifiques también en Roma. (Hch. 23:11)
communicated.
Gá. 2:9• 9Y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros fuésemos á los Gentiles, y ellos á la circuncisión. (Gá. 2:9)
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Gá. 1:16• 16Revelar á su Hijo en mí, para que le predicase entre los Gentiles, luego no conferí con carne y sangre; (Gá. 1:16)
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Hch. 15:4,12• 4Y llegados á Jerusalem, fueron recibidos de la iglesia y de los apóstoles y de los ancianos: y refirieron todas las cosas que Dios había hecho con ellos.
 12Entonces toda la multitud calló, y oyeron á Bernabé y á Pablo, que contaban cuán grandes maravillas y señales Dios había hecho por ellos entre los Gentiles. (Hch. 15:4,12)
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1 Co. 1:23• 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura; (1 Co. 1:23)
;
1 Co. 2:2• 2Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado. (1 Co. 2:2)
privately.
or, severally.
which.
Gá. 2:6,9• 6Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron.
 9Y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros fuésemos á los Gentiles, y ellos á la circuncisión. (Gá. 2:6,9)
;
Ec. 10:1• 1Las moscas muertas hacen heder y dar mal olor el perfume del perfumista: así una pequeña locura, al estimado por sabiduría y honra. (Ec. 10:1)
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Hch. 5:34• 34Entonces levantándose en el concilio un Fariseo llamado Gamaliel, doctor de la ley, venerable á todo el pueblo, mandó que sacasen fuera un poco á los apóstoles. (Hch. 5:34)
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Fil. 2:29• 29Recibidle pues en el Señor con todo gozo; y tened en estima á los tales: (Fil. 2:29)
I should.
Mt. 10:16• 16He aquí, yo os envío como á ovejas en medio de lobos: sed pues prudentes como serpientes, y sencillos como palomas. (Mt. 10:16)
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1 Co. 9:26• 26Así que, yo de esta manera corro, no como á cosa incierta; de esta manera peleo, no como quien hiere el aire: (1 Co. 9:26)
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Fil. 2:16• 16Reteniendo la palabra de vida para que yo pueda gloriarme en el día de Cristo, que no he corrido en vano, ni trabajado en vano. (Fil. 2:16)
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1 Ts. 3:5• 5Por lo cual, también yo, no esperando más, he enviado á reconocer vuestra fe, no sea que os haya tentado el tentador, y que nuestro trabajo haya sido en vano. (1 Ts. 3:5)
• The gospel being in question, he communicated to those in Jerusalem who were held in reputation what he himself had preached. He did not, then, receive the gospel that he preached from them, but, on the contrary, communicated it to them. (“Galatians 2” by H. Smith)
• Here we learn the additional fact that the apostle went up by revelation, a further proof that, though he acted in fellowship with his brethren and with their counsel, yet he did so as guided by direct revelation from God. (“Galatians 2” by H. Smith)

J. N. Darby Translation

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2
and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privatelyb to those conspicuous among them, lest in any way I run or had run in vain;

JND Translation Notes

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b
i.e. separately from the others.

W. Kelly Translation

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2
and I went up according to revelation, and laid before them the gospel which I preach among the nations, but in private to those in repute, lest by any means I should be running or had run in vain;