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Galatians 5

Gá. 5:2 KJV (With Strong’s)

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2
Behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
ye be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
, Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
shall profit
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
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Christ,
Paul

Cross References

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Ministry on This Verse

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I Paul.
1 Co. 16:21• 21La salutación de mí, Pablo, de mi mano. (1 Co. 16:21)
;
2 Co. 10:1• 1Empero yo Pablo, os ruego por la mansedumbre y modestia de Cristo, yo que presente ciertamente soy bajo entre vosotros, mas ausente soy confiado entre vosotros: (2 Co. 10:1)
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1 Ts. 2:18• 18Por lo cual quisimos ir á vosotros, yo Pablo á la verdad, una vez y otra; mas Satanás nos embarazó. (1 Ts. 2:18)
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Flm. 9• 9Ruégo te más bien por amor, siendo tal cual soy, Pablo viejo, y aun ahora prisionero de Jesucristo: (Flm. 9)
that.
Gá. 5:4,6• 4Vacíos sois de Cristo los que por la ley os justificáis; de la gracia habéis caído.
 6Porque en Cristo Jesús ni la circuncisión vale algo, ni la incircuncisión; sino la fe que obra por la caridad. (Gá. 5:4,6)
;
Gá. 2:3‑5• 3Mas ni aun Tito, que estaba conmigo, siendo Griego, fué compelido á circuncidarse.
 4Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre;
 5A los cuales ni aun por una hora cedimos sujetándonos, para que la verdad del evangelio permaneciese con vosotros. (Gá. 2:3‑5)
;
Hch. 15:1,24• 1Entonces algunos que venían de Judea enseñaban á los hermanos: Que si no os circuncidáis conforme al rito de Moisés, no podéis ser salvos.
 24Por cuanto hemos oído que algunos que han salido de nosotros, os han inquietado con palabras, trastornando vuestras almas, mandando circuncidaros y guardar la ley, á los cuales no mandamos; (Hch. 15:1,24)
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Hch. 16:3‑4• 3Este quiso Pablo que fuese con él; y tomándole, le circuncidó por causa de los Judíos que estaban en aquellos lugares; porque todos sabían que su padre era Griego.
 4Y como pasaban por las ciudades, les daban que guardasen los decretos que habían sido determinados por los apóstoles y los ancianos que estaban en Jerusalem. (Hch. 16:3‑4)
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Ro. 9:31‑32• 31Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.
 32¿Por qué? Porque la seguían no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo, (Ro. 9:31‑32)
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Ro. 10:2‑3• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.
 3Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios. (Ro. 10:2‑3)
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He. 4:2• 2Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe. (He. 4:2)
• He was the Apostle chosen to preach the gospel to the Gentiles, and had been used to their blessing. For these reasons his word should have had greater weight with them than that of others. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

W. Kelly Translation

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Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.