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1 Corinthians 11

1 Co. 11:19 KJV (With Strong’s)

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19
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
l be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
δheresies
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
m they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are approved
dokimos (Greek #1384)
properly, acceptable (current after assayal), i.e. approved
KJV usage: approved, tried.
Pronounce: dok'-ee-mos
Origin: from 1380
may be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
l
Mt. 18:7• 7Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ay de aquel hombre por el cual viene el escándalo! (Mt. 18:7)
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2 P. 2:1‑2• 1Pero hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.
 2Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado; (2 P. 2:1‑2)
δ
or, sects
m
Lc. 2:35• 35Y una espada traspasará tu alma de ti misma, para que sean manifestados los pensamientos de muchos corazones. (Lc. 2:35)

More on:

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Heresy; Heretic

Cross References

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Ministry on This Verse

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there.
Mt. 18:7• 7Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ay de aquel hombre por el cual viene el escándalo! (Mt. 18:7)
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Lc. 17:1• 1Y a sus discípulos dice: Imposible es que no vengan escándalos; mas ay de aquél por quien vienen! (Lc. 17:1)
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Hch. 20:30• 30Y de vosotros mismos se levantarán hombres que hablen cosas perversas, para llevar discípulos tras sí. (Hch. 20:30)
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1 Ti. 4:1‑2• 1Empero el Espíritu dice manifiestamente, que en los venideros tiempos alguno apostatarán de la fe escuchando á espíritus de error y á doctrinas de demonios;
 2Que con hipocresía hablarán mentira, teniendo cauterizada la conciencia. (1 Ti. 4:1‑2)
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2 P. 2:1‑2• 1Pero hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.
 2Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado; (2 P. 2:1‑2)
heresies.
or, sects.
Hch. 5:17• 17Entonces levantándose el príncipe de los sacerdotes, y todos los que estaban con él, que es la secta de los Saduceos, se llenaron de celo; (Hch. 5:17)
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Hch. 15:5• 5Mas algunos de la secta de los Fariseos, que habían creído, se levantaron, diciendo: Que es menester circuncidarlos, y mandarles que guarden la ley de Moisés. (Hch. 15:5)
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Hch. 24:5,14• 5Porque hemos hallado que este hombre es pestilencial, y levantador de sediciones entre todos los Judíos por todo el mundo, y príncipe de la secta de los Nazarenos:
 14Esto empero te confieso, que conforme á aquel Camino que llaman herejía, así sirvo al Dios de mis padres, creyendo todas las cosas que en la ley y en los profetas están escritas; (Hch. 24:5,14)
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Hch. 26:5• 5Los cuales tienen ya conocido que yo desde el principio, si quieren testificarlo, conforme á la más rigurosa secta de nuestra religión he vivido Fariseo. (Hch. 26:5)
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Hch. 28:22• 22Mas querríamos oir de ti lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha. (Hch. 28:22)
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Gá. 5:20• 20Idolatría, hechicerías, enemistades, pleitos, celos, iras, contiendas, disensiones, herejías, (Gá. 5:20)
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Tit. 3:10• 10Rehusa hombre hereje, después de una y otra amonestación; (Tit. 3:10)
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Tit. 3•  (Tit. 3)
:*Gr:
which.
Dt. 13:3• 3No darás oído á las palabras de tal profeta, ni al tal soñador de sueños: porque Jehová vuestro Dios os prueba, para saber si amáis á Jehová vuestro Dios con todo vuestro corazón, y con toda vuestra alma. (Dt. 13:3)
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Lc. 2:35• 35Y una espada traspasará tu alma de ti misma, para que sean manifestados los pensamientos de muchos corazones. (Lc. 2:35)
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2 Co. 13:5‑7• 5Examinaos á vosotros mismos si estáis en fe; probaos á vosotros mismos. ¿ No os conocéis á vosotros mismos, que Jesucristo está en vosotros? si ya no sois reprobados.
 6Mas espero que conoceréis que nosotros no somos reprobados.
 7Y oramos á Dios que ninguna cosa mala hagáis; no para que nosotros seamos hallados aprobados, mas para que vosotros hagáis lo que es bueno, aunque nosotros seamos como reprobados. (2 Co. 13:5‑7)
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2 Co. 13•  (2 Co. 13)
:*Gr:;
1 Jn. 2:19• 19Salieron de nosotros, mas no eran de nosotros; porque si fueran de nosotros, hubieran cierto permanecido con nosotros; pero salieron para que se manifestase que todos no son de nosotros. (1 Jn. 2:19)
• Heresy {KJV sect} , in its ordinary scriptural application as here (not its ecclesiastical usage), means a party among the saints, separating from the rest in consequence of a still stronger following of their own will. (“Notes on 1 Corinthians 11:17-26” by W. Kelly)

J. N. Darby Translation

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19
For there must also be sectsg among you, that the approved may become manifest among you.

JND Translation Notes

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g
"Schools" or "parties" after a man's own opinion, as Gal. 5.20.

W. Kelly Translation

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19
for there must be even sectsa among you, that the approved may become manifest among you.

WK Translation Notes

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a
"Heresies" is a word that misleads; the sense is "factions" or "sects." They were parties in separation from the assembly, which the apostle warns must result from the "schisms" or divisions already within. This is very important for splits without, (that is, factions or sects), come from splits within (that is "schisms," or divisions). Differences within are dangerous and bad; but when self-will and impatience burst all the bands of unity and boldly take shape as a party without, how much worse?