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Luke 17

Lc. 17:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
said he
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Iti is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
impossible
anendektos (Greek #418)
unadmitted, i.e. (by implication) not supposable
KJV usage: impossible.
Pronounce: an-en'-dek-tos
Origin: from 1 (as a negative particle) and a derivative of the same as 1735
but
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that offences
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skandalon (Greek #4625)
" probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
KJV usage: occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Pronounce: skan'-dal-on
Origin: ("scandal
will come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto him, through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
!
i
Mt. 18:6‑7• 6Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
 7Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ay de aquel hombre por el cual viene el escándalo! (Mt. 18:6‑7)
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Mr. 9:42• 42Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar. (Mr. 9:42)

More on:

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Woe

Cross References

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Ministry on This Verse

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1-2:  Christ teaches to avoid occasions of offence;
3-4:  and to forgive one another.
5:  The power of faith.
6-10:  How we are bound to God, and not he to us.
11-21:  Christ heals ten lepers.
22-37:  Of the kingdom of God, and the coming of the Son of Man.
It is.
Mt. 16:23• 23Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres. (Mt. 16:23)
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Mt. 18:7• 7Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ay de aquel hombre por el cual viene el escándalo! (Mt. 18:7)
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Ro. 14:13,20‑21• 13Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.
 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.
 21Bueno es no comer carne, ni beber vino, ni nada en que tu hermano tropiece, ó se ofenda ó sea debilitado. (Ro. 14:13,20‑21)
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Ro. 16:17• 17Y os ruego hermanos, que miréis los que causan disensiones y escándalos contra la doctrina que vosotros habéis aprendido; y apartaos de ellos. (Ro. 16:17)
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1 Co. 8:13• 13Por lo cual, si la comida es á mi hermano ocasión de caer, jamás comeré carne por no escandalizar á mi hermano. (1 Co. 8:13)
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1 Co. 10:32• 32Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios; (1 Co. 10:32)
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1 Co. 11:19• 19Porque preciso es que haya entre vosotros aun herejías, para que los que son probados se manifiesten entre vosotros. (1 Co. 11:19)
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2 Ts. 2:10‑12• 10Y con todo engaño de iniquidad en los que perecen; por cuanto no recibieron el amor de la verdad para ser salvos.
 11Por tanto, pues, les envía Dios operación de error, para que crean á la mentira;
 12Para que sean condenados todos los que no creyeron á la verdad, antes consintieron á la iniquidad. (2 Ts. 2:10‑12)
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Ap. 2:14,20• 14Pero tengo unas pocas cosas contra ti: porque tú tienes ahí los que tienen la doctrina de ahí los que tienen la doctrina de Fcbalaam, el cual enseñaba á Balac á poner escándalo delante de los hijos de Israel, á comer de cosas sacrificadas á los ídolos, y á cometer fornicación.
 20Mas tengo unas pocas cosas contra ti: porque permites aquella mujer Jezabel (que se dice profetisa) enseñar, y engañar á mis siervos, á fornicar, y á comer cosas ofrecidas á los ídolos. (Ap. 2:14,20)
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Ap. 13:14‑18• 14Y engaña á los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando á los moradores de la tierra que hagan la imagen de la bestia que tiene la herida de cuchillo, y vivió.
 15Y le fué dado que diese espíritu á la imagen de la bestia, para que la imagen de la bestia hable; y hará que cualesquiera que no adoraren la imagen de la bestia sean muertos.
 16Y hacía que á todos, á los pequeños y grandes, ricos y pobres, libres y siervos, se pusiese una marca en su mano derecha, ó en sus frentes:
 17Y que ninguno pudiese comprar ó vender, sino el que tuviera la señal, ó el nombre de la bestia, ó el número de su nombre.
 18Aquí hay sabiduría. El que tiene entendimiento, cuente el número de la bestia; porque es el número de hombre: y el número de ella, seiscientos sesenta y seis. (Ap. 13:14‑18)
• Grace is the spring of the Christian’s walk and furnishes directions for it. He cannot with impunity despise the weak. (“Luke 17” by J.N. Darby)
• The rich man had stumbled over his possessions into hell, and now the Lord tells His disciples that, the world being what it is, “offences,” or occasions of stumbling are inevitable. The great thing is to avoid being an “offence” to anyone else, to even the least important. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

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And he said to his disciples, It cannot be but that offencesd come, but woe to him by whom they come!

JND Translation Notes

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d
Skandalon. It means the part of a fall-trap that makes the trap fall when touched. see Note, Matt. 13.57.

W. Kelly Translation

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And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)