Go
Articles on

Mark 9

Mr. 9:42 KJV (With Strong’s)

+
42
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall offend
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
a one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
these little
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
ones that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
better
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
for him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
a millstone
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
mulikos (Greek #3457)
belonging to a mill
KJV usage: mill(-stone).
Pronounce: moo-lee-kos'
Origin: from 3458
were hanged
perikeimai (Greek #4029)
to lie all around, i.e. inclose, encircle, hamper (literally or figuratively)
KJV usage: be bound (compassed) with, hang about.
Pronounce: per-ik'-i-mahee
Origin: from 4012 and 2749
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
neck
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trachelos (Greek #5137)
the throat (neck), i.e. (figuratively) life
KJV usage: neck.
Pronounce: trakh'-ay-los
Origin: probably from 5143 (through the idea of mobility)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he were cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
.
a
Mt. 18:6• 6Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar. (Mt. 18:6)
;
Lc. 17:1‑2• 1Y a sus discípulos dice: Imposible es que no vengan escándalos; mas ay de aquél por quien vienen!
 2Mejor le fuera, si le pusiesen al cuello una piedra de molino, y le lanzasen en el mar, que escandalizar á uno de estos pequeñitos. (Lc. 17:1‑2)

More on:

+
Hanging,
Mill, Millstone,
Sea

Cross References

+

Ministry on This Verse

+
offend.
Mt. 18:6,10• 6Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
 10Mirad no tengáis en poco á alguno de estos pequeños; porque os digo que sus ángeles en los cielos ven siempre la faz de mi Padre que está en los cielos. (Mt. 18:6,10)
;
Lc. 17:1‑2• 1Y a sus discípulos dice: Imposible es que no vengan escándalos; mas ay de aquél por quien vienen!
 2Mejor le fuera, si le pusiesen al cuello una piedra de molino, y le lanzasen en el mar, que escandalizar á uno de estos pequeñitos. (Lc. 17:1‑2)
;
Ro. 14:13• 13Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano. (Ro. 14:13)
;
Ro. 15:21• 21Sino, como esta escrito: A los que no fué anunciado de él, verán: Y los que no oyeron, entenderán. (Ro. 15:21)
;
Ro. 16:17• 17Y os ruego hermanos, que miréis los que causan disensiones y escándalos contra la doctrina que vosotros habéis aprendido; y apartaos de ellos. (Ro. 16:17)
;
1 Co. 8:10‑13• 10Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?
 11Y por tu ciencia se perderá el hermano flaco por el cual Cristo murió.
 12De esta manera, pues, pecando contra los hermanos, é hiriendo su flaca conciencia, contra Cristo pecáis.
 13Por lo cual, si la comida es á mi hermano ocasión de caer, jamás comeré carne por no escandalizar á mi hermano. (1 Co. 8:10‑13)
;
1 Co. 10:32‑33• 32Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios;
 33Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos. (1 Co. 10:32‑33)
;
2 Co. 6:3• 3No dando á nadie ningún escándalo, porque el ministerio nuestro no sea vituperado: (2 Co. 6:3)
;
Fil. 1:10• 10Para que discernáis lo mejor; que seáis sinceros y sin ofensa para el día de Cristo; (Fil. 1:10)
;
1 Ti. 5:14• 14Quiero pues, que las que son jóvenes se casen, críen hijos, gobiernen la casa; que ninguna ocasión den al adversario para maldecir. (1 Ti. 5:14)
;
2 P. 2:2• 2Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado; (2 P. 2:2)
it.
Mt. 25:45‑46• 45Entonces les responderá, diciendo: De cierto os digo que en cuanto no lo hicisteis á uno de estos pequeñitos, ni á mí lo hicisteis.
 46E irán éstos al tormento eterno, y los justos á la vida eterna. (Mt. 25:45‑46)
;
Hch. 9:4• 4Y cayendo en tierra, oyó una voz que le decía: Saulo, Saulo, ¿por qué me persigues? (Hch. 9:4)
;
Hch. 26:11‑14• 11Y muchas veces, castigándolos por todas las sinagogas, los forcé á blasfemar; y enfurecido sobremanera contra ellos, los perseguí hasta en las ciudades extrañas.
 12En lo cual ocupado, yendo á Damasco con potestad y comisión de los príncipes de los sacerdotes,
 13En mitad del día, oh rey, vi en el camino una luz del cielo, que sobrepujaba el resplandor del sol, la cual me rodeó y á los que iban conmigo.
 14Y habiendo caído todos nosotros en tierra, oí una voz que me hablaba, y decía en lengua hebraica: Saulo, Saulo, ¿por qué me persigues? Dura cosa te es dar coces contra los aguijones. (Hch. 26:11‑14)
;
2 Ts. 1:6‑9• 6Porque es justo para con Dios pagar con tribulación á los que os atribulan;
 7Y á vosotros, que sois atribulados, dar reposo con nosotros, cuando se manifestará el Señor Jesús del cielo con los ángeles de su potencia,
 8En llama de fuego, para dar el pago á los que no conocieron á Dios, ni obedecen al evangelio de nuestro Señor Jesucristo;
 9Los cuales serán castigados de eterna perdición por la presencia del Señor, y por la gloria de su potencia, (2 Ts. 1:6‑9)
;
Ap. 6:9‑10• 9Y cuando él abrió el quinto sello, vi debajo del altar las almas de los que habían sido muertos por la palabra de Dios y por el testimonio que ellos tenían.
 10Y clamaban en alta voz diciendo: ¿Hasta cuándo, Señor, santo y verdadero, no juzgas y vengas nuestra sangre de los que moran en la tierra? (Ap. 6:9‑10)
;
Ap. 16:6‑7• 6Porque ellos derramaron la sangre de los santos y de los profetas, también tú les has dado á beber sangre; pues lo merecen.
 7Y oí á otro del altar, que decía: Ciertamente, Señor Dios Todopoderoso, tus juicios son verdaderos y justos. (Ap. 16:6‑7)
• Let us see to it that we deal faithfully with every evil tendency in ourselves, by refusing all that would lead into sin. This may entail the stern refusal of that which is most precious to the flesh—the hand, the foot, and the eye, and every form of evil into which these members can lead us. (“10. The Power of the World to Come: Mark 9” by H. Smith)

J. N. Darby Translation

+
42
And whosoever shall be a snarec to one of the little ones who believe in me, it were better for him if a millstoned were hung about his neck, and he cast into the sea.

JND Translation Notes

+
c
See Note g, Matt. 18.6, "offend."
d
Lit. "ass's millstone." see Note h, Matt. 18.6.

W. Kelly Translation

+
42
And whosoever shall be a snare to one of the little ones who believe [in mea], it were better for him if a millstone were hung about his neck, and he cast into the sea.

WK Translation Notes

+
a
The words "in Me" are supported by some MSS., but the Edd. omit them on the slender basis of two MSS., which presumably, would not have availed for their admission under reversed conditions. It will be observed that the last-found treasure in the convent at Sinai upholds the words as given in the "received text."

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)