Go
Articles on

1 Samuel 25

1 S. 25:29 KJV (With Strong’s)

+
29
Yet a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
is risen
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
to pursue
radaph (Hebrew #7291)
to run after (usually with hostile intent; figuratively (of time) gone by)
KJV usage: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
Pronounce: raw-daf'
Origin: a primitive root
thee, and to seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
thy soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: but the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
shall be bound
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
in the bundle
tsrowr (Hebrew #6872)
from 6887; a parcel (as packed up); also a kernel or particle (as if a package)
KJV usage: bag, X bendeth, bundle, least grain, small stone.
Pronounce: tser-ore'
Origin: or (shorter) tsror {tser-ore'}
i of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
with the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; and the souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of thine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, them shall he sling out
qala` (Hebrew #7049)
a primitive root: to sling: also to carve (as if a circular motion, or into light forms)
KJV usage: carve, sling (out).
Pronounce: kaw-lah'
, ηas out of the middle
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of a sling
qela` (Hebrew #7050)
a sling; also a (door) screen (as if slung across), or the valve (of the door) itself
KJV usage: hanging, leaf, sling.
Pronounce: keh'-lah
Origin: from 7049
k.
i
Mal. 3:17• 17Y serán para mí especial tesoro, ha dicho Jehová de los ejércitos, en el día que yo tengo de hacer: y perdonarélos como el hombre que perdona á su hijo que le sirve. (Mal. 3:17)
η
in the midst of the bow of a sling.
k
Jer. 10:18• 18Porque así ha dicho Jehová: He aquí que esta vez arrojaré con honda los moradores de la tierra, y he de afligirlos, para que lo hallen. (Jer. 10:18)

More on:

+
God,
Life,
Lord,
Man,
Sling,
Soul; Spirit

Cross References

+

Ministry on This Verse

+
bound.The metaphors in this verse are derived from the consideration, that things of value are collected together, and often tied up in bundles, like sheaves of corn, to prevent their being scattered and lost, and that whatever is put into a sling is not intended to be preserved, but to be thrown away.
1 S. 2:9• 9El guarda los pies de sus santos, Mas los impíos perecen en tinieblas; Porque nadie será fuerte por su fuerza. (1 S. 2:9)
;
Gn. 15:1• 1Después de estas cosas fué la palabra de Jehová á Abram en visión, diciendo: No temas, Abram; yo soy tu escudo, y tu galardón sobremanera grande. (Gn. 15:1)
;
Dt. 33:29• 29Bienaventurado tú, oh Israel, ¿Quién como tú, Pueblo salvo por Jehová, Escudo de tu socorro, Y espada de tu excelencia? Así que tus enemigos serán humillados, Y tú hollarás sobre sus alturas. (Dt. 33:29)
;
Sal. 66:9• 9El es el que puso nuestra alma en vida, Y no permitió que nuestros pies resbalasen. (Sal. 66:9)
;
Sal. 116:15• 15Estimada es en los ojos de Jehová La muerte de sus santos. (Sal. 116:15)
;
Mal. 3:17• 17Y serán para mí especial tesoro, ha dicho Jehová de los ejércitos, en el día que yo tengo de hacer: y perdonarélos como el hombre que perdona á su hijo que le sirve. (Mal. 3:17)
;
Mt. 10:29‑30• 29¿No se venden dos pajarillos por un cuarto? Con todo, ni uno de ellos cae á tierra sin vuestro Padre.
 30Pues aun vuestros cabellos están todos contados. (Mt. 10:29‑30)
with the Lord.
Jn. 10:27‑30• 27Mis ovejas oyen mi voz, y yo las conozco, y me siguen;
 28Y yo les doy vida eterna y no perecerán para siempre, ni nadie las arrebatará de mi mano.
 29Mi Padre que me las dió, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre.
 30Yo y el Padre una cosa somos. (Jn. 10:27‑30)
;
Jn. 14:19• 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis. (Jn. 14:19)
;
Jn. 17:21,23• 21Para que todos sean una cosa; como tú, oh Padre, en mí, y yo en ti, que también ellos sean en nosotros una cosa: para que el mundo crea que tú me enviaste.
 23Yo en ellos, y tú en mí, para que sean consumadamente una cosa; que el mundo conozca que tú me enviaste, y que los has amado, como también á mí me has amado. (Jn. 17:21,23)
;
Col. 3:3‑4• 3Porque muertos sois, y vuestra vida está escondida con Cristo en Dios.
 4Cuando Cristo, vuestra vida, se manifestare, entonces vosotros también seréis manifestados con él en gloria. (Col. 3:3‑4)
;
1 P. 1:5• 5Para nosotros que somos guardados en la virtud de Dios por fe, para alcanzar la salud que está aparejada para ser manifestada en el postrimero tiempo. (1 P. 1:5)
sling out.
Jer. 10:18• 18Porque así ha dicho Jehová: He aquí que esta vez arrojaré con honda los moradores de la tierra, y he de afligirlos, para que lo hallen. (Jer. 10:18)
as out of the middle of a sling.
Heb. in the midst of thebow of a sling.
• Abigail speaks of Saul as a man. Jehovah, she says, will make a sure house to David. This is the intelligence of faith. (“1 Samuel 25” by J.N. Darby)
• {v.29-30} Everything Abigail says is the fruit of her communion with God’s thoughts. It is not prophecy, but she knows what will happen to David because she knows what God thinks of him. (“1 Samuel 25” by H.L. Rossier)
• In his antagonism against the son of Jesse he {Saul} does not even merit the mention of his name. (“1 Samuel 25” by H.L. Rossier)

J. N. Darby Translation

+
29
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.