Articles on

1 Peter 1

1 P. 1:5 KJV (With Strong’s)

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Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are kept
phroureo (Greek #5432)
to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect
KJV usage: keep (with a garrison). Compare 5083.
Pronounce: froo-reh'-o
Origin: from a compound of 4253 and 3708
v by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
w unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
to be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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kept.
1 S. 2:9• 9El guarda los pies de sus santos, Mas los impíos perecen en tinieblas; Porque nadie será fuerte por su fuerza. (1 S. 2:9)
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Sal. 37:23‑24,28• 23Por Jehová son ordenados los pasos del hombre, Y aprueba su camino.
24Cuando cayere, no quedará postrado; Porque Jehová sostiene su mano.
28Porque Jehová ama la rectitud, Y no desampara sus santos: Mas la simiente de los impíos será extirpada.
(Sal. 37:23‑24,28)
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Sal. 103:17‑18• 17Mas la misericordia de Jehová desde el siglo y hasta el siglo sobre los que le temen, Y su justicia sobre los hijos de los hijos;
18Sobre los que guardan su pacto, Y los que se acuerdan de sus mandamientos para ponerlos por obra.
(Sal. 103:17‑18)
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Sal. 125:1‑2• 1Cántico gradual. Los que confían en Jehová Son como el monte de Sión que no deslizará: estará para siempre.
2Como Jerusalem tiene montes alrededor de ella, Así Jehová alrededor de su pueblo Desde ahora y para siempre.
(Sal. 125:1‑2)
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Pr. 2:8• 8Es el que guarda las veredas del juicio, Y preserva el camino de sus santos. (Pr. 2:8)
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Is. 54:17• 17Toda herramienta que fuere fabricada contra ti, no prosperará; y tú condenarás toda lengua que se levantare contra ti en juicio. Esta es la heredad de los siervos de Jehová, y su justicia de por mí, dijo Jehová. (Is. 54:17)
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Jer. 32:40• 40Y haré con ellos pacto eterno, que no tornaré atrás de hacerles bien, y pondré mi temor en el corazón de ellos, para que no se aparten de mí. (Jer. 32:40)
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Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Jn. 5:24• 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida. (Jn. 5:24)
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Jn. 10:28‑30• 28Y yo les doy vida eterna y no perecerán para siempre, ni nadie las arrebatará de mi mano.
29Mi Padre que me las dió, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre.
30Yo y el Padre una cosa somos.
(Jn. 10:28‑30)
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Jn. 17:11‑12,15• 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros.
12Cuando estaba con ellos en el mundo, yo los guardaba en tu nombre; á los que me diste, yo los guardé, y ninguno de ellos se perdió, sino el hijo de perdición; para que la Escritura se cumpliese.
15No ruego que los quites del mundo, sino que los guardes del mal.
(Jn. 17:11‑12,15)
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Ro. 8:31‑39• 31¿Pues qué diremos á esto? Si Dios por nosotros, ¿quién contra nosotros?
32El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿ cómo no nos dará también con él todas las cosas?
33¿Quién acusará á los escogidos de Dios? Dios es el que justifica.
34¿Quién es el que condenará? Cristo es el que murió; más aún, el que también resucitó, quien además está á la diestra de Dios, el que también intercede por nosotros.
35¿Quién nos apartará del amor de Cristo? tribulación? ó angustia? ó persecución? ó hambre? ó desnudez? ó peligro? ó cuchillo?
36Como está escrito: Por causa de ti somos muertos todo el tiempo: Somos estimados como ovejas de matadero.
37Antes, en todas estas cosas hacemos más que vencer por medio de aquel que nos amó.
38Por lo cual estoy cierto que ni la muerte, ni la vida, ni ángeles, ni principados, ni potestades, ni lo presente, ni lo por venir,
39Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro.
(Ro. 8:31‑39)
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Fil. 1:6• 6Estando confiado de esto, que el que comenzó en vosotros la buena obra, la perfeccionará hasta el día de Jesucristo; (Fil. 1:6)
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Jud. 1,24• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo:
24A aquel, pues, que es poderoso para guardaros sin caída, y presentaros delante de su gloria irreprensibles, con grande alegría,
(Jud. 1,24)
through.
unto.
ready.
in.
 “Salvation is, with him (save in verse 9), always the deliverance of the saint out of this scene entirely, spirit, soul, and body, to be with Christ in glory.” (Our Heavenly Calling by W.T.P. Wolston)
 he connects salvation with the full victory of Christ even for the body; which therefore must look on to the future day. (1 Peter 1:4-5 by W. Kelly)
 Peter points to the revelation of salvation in the day of Christ's appearing; because not till then will be the establishment of the kingdom in power and glory when the earth and the earthly people shall taste its blessed effects. (1 Peter 1:4-5 by W. Kelly)
 Peter also lays great stress on the fact that Christ has so completely wrought redemption to God's glory that nothing calls for delay, save the long-suffering of God that is still bringing souls to repentance. Otherwise salvation is "ready" to be revealed (1 Peter 1:4-5 by W. Kelly)
 If the inheritance is preserved in heaven for us, we are kept by the power of God all through our pilgrimage that we may enjoy it at the end. Sweet thought! (1 Peter 1 by J.N. Darby)
 It is, God be praised, the power of God Himself; but it acts by sustaining faith in the heart, maintaining it in spite of all temptations above all the defilement of the world, and filling the affection with heavenly things. (1 Peter 1 by J.N. Darby)
 The power of God keeps us and not our fidelity, yet God’s power works through faith. (1 Peter 1 by F.B. Hole)

J. N. Darby Translation

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who are kept guarded by the power of God through faith for salvation ready to be revealed in the last timea.

JND Translation Notes

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a
The article is everywhere left out in the Greek here, making it all characteristic and descriptive.

W. Kelly Translation

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that are being guarded by God’s power through faith unto a salvation ready to be revealed in aa last season.

WK Translation Notes

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a
Or, "the."