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Hebrews 9

He. 9:28 KJV (With Strong’s)

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28
So
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
c was
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
offered
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
bear
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
the sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
of many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
e; and unto them that lookg for
apekdechomai (Greek #553)
to expect fully
KJV usage: look (wait) foreign
Pronounce: ap-ek-dekh'-om-ahee
Origin: from 575 and 1551
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall he appear
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
h the second time
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i

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Cross References

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Ministry on This Verse

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was.
to bear.
Lv. 10:17• 17¿Por qué no comisteis la expiación en el lugar santo? porque es muy santa, y dióla él á vosotros para llevar la iniquidad de la congregación, para que sean reconciliados delante de Jehová. (Lv. 10:17)
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Nm. 18:1,23• 1Y Jehová dijo á Aarón: Tú y tus hijos, y la casa de tu padre contigo, llevaréis el pecado del santuario: y tú y tus hijos contigo llevaréis el pecado de vuestro sacerdocio.
23Mas los Levitas harán el servicio del tabernáculo del testimonio, y ellos llevarán su iniquidad: estatuto perpetuo por vuestras edades; y no poseerán heredad entre los hijos de Israel.
(Nm. 18:1,23)
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Is. 53:4‑6,11‑12• 4Ciertamente llevó él nuestras enfermedades, y sufrió nuestros dolores; y nosotros le tuvimos por azotado, por herido de Dios y abatido.
5Mas él herido fué por nuestras rebeliones, molido por nuestros pecados: el castigo de nuestra paz sobre él; y por su llaga fuimos nosotros curados.
6Todos nosotros nos descarriamos como ovejas, cada cual se apartó por su camino: mas Jehová cargó en él el pecado de todos nosotros.
11Del trabajo de su alma verá y será saciado; con su conocimiento justificará mi siervo justo á muchos, y él llevará las iniquidades de ellos.
12Por tanto yo le daré parte con los grandes, y con los fuertes repartirá despojos; por cuanto derramó su vida hasta la muerte, y fué contado con los perversos, habiendo él llevado el pecado de muchos y orado por los transgresores.
(Is. 53:4‑6,11‑12)
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Mt. 26:28• 28Porque esto es mi sangre del nuevo pacto, la cual es derramada por muchos para remisión de los pecados. (Mt. 26:28)
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Ro. 5:15• 15Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo. (Ro. 5:15)
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1 P. 2:24• 24El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados. (1 P. 2:24)
them.
he appear.
Zac. 14:5• 5Y huiréis al valle de los montes; porque el valle de los montes llegará hasta Hasal; y huiréis de la manera que huisteis por causa del terremoto en los días de Uzzías, rey de Judá: y vendrá Jehová mi Dios, y con él todos los santos. (Zac. 14:5)
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Jn. 14:3• 3Y si me fuere, y os aparejare lugar, vendré otra vez, y os tomaré á mí mismo: para que donde yo estoy, vosotros también estéis. (Jn. 14:3)
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Hch. 1:11• 11Los cuales también les dijeron: Varones Galileos, ¿qué estáis mirando al cielo? este mismo Jesús que ha sido tomado desde vosotros arriba en el cielo, así vendrá como le habéis visto ir al cielo. (Hch. 1:11)
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1 Ts. 4:14‑16• 14Porque si creemos que Jesús murió y resucitó, así también traerá Dios con él á los que durmieron en Jesús.
15Por lo cual, os decimos esto en palabra del Señor: que nosotros que vivimos, que habremos quedado hasta la venida del Señor, no seremos delanteros á los que durmieron.
16Porque el mismo Señor con aclamación, con voz de arcángel, y con trompeta de Dios, descenderá del cielo; y los muertos en Cristo resucitarán primero:
(1 Ts. 4:14‑16)
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2 Ts. 1:5‑9• 5Una demostración del justo juicio de Dios, para que seáis tenidos por dignos del reino de Dios, por el cual asimismo padecéis.
6Porque es justo para con Dios pagar con tribulación á los que os atribulan;
7Y á vosotros, que sois atribulados, dar reposo con nosotros, cuando se manifestará el Señor Jesús del cielo con los ángeles de su potencia,
8En llama de fuego, para dar el pago á los que no conocieron á Dios, ni obedecen al evangelio de nuestro Señor Jesucristo;
9Los cuales serán castigados de eterna perdición por la presencia del Señor, y por la gloria de su potencia,
(2 Ts. 1:5‑9)
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2 Ts. 2:1• 1Empero os rogamos, hermanos, cuanto á la venida de nuestro Señor Jesucristo, y nuestro recogimiento á él, (2 Ts. 2:1)
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1 Jn. 3:2• 2Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es. (1 Jn. 3:2)
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Ap. 1:7• 7He aquí que viene con las nubes, y todo ojo le verá, y los que le traspasaron; y todos los linajes de la tierra se lamentarán sobre él. Así sea. Amén. (Ap. 1:7)
without.
unto.
 It is well to judge oneself for one's sins; but God will act according to His estimate of Christ's death for us. (Hebrews 9:23-28 by W. Kelly)
 Christ's one offering at His first advent was to bear the sins of many, i.e. of the believers. Hence when He comes a second time, He has no more to do with sin, having already been a sacrifice for but apart from it. He shall appear to those that await Him, solely His own, and not mankind indiscriminately, not for judgment but for salvation, which is in contrast with it, as distinctly as eternal life is in John 5. (Hebrews 9:23-28 by W. Kelly)
 this result is announced to the believer-to those who are looking for the Lord’s return. Death and judgment are the lot of men as children of Adam. Christ has been offered once to bear the sins of many; and “unto them that look for him shall he appear the second time without sin unto salvation,” not to judgment. (Hebrews 9 by J.N. Darby)
 The work is before God in all its value, but the sin still exists in the believer and in the world. Faith owns both, knows that in God’s sight it is done, and rests as God does in it, but the believer knows that sin is still, de facto, there and in him: only he has a title to reckon himself dead to it. (Hebrews 9 by J.N. Darby)
 The word “many” has a double bearing here, negative and positive. It could not be said “all,” or all would be saved. On the other hand, the word “many” generalizes the work, so that it is not the Jews only who are its object. (Hebrews 9 by J.N. Darby)
 Sin having been dealt with at His first appearing, His second appearing will be wholly for the salvation of His people from a world of sin and the power of the enemy. (The New Sanctuary: Hebrews 9:24-28 by H. Smith)

J. N. Darby Translation

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28
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time withouti sin for salvation.

JND Translation Notes

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i
"Apart from," having nothing more to do with it. The first time He bore our sins, and was made sin (being sinless); but now, having put sins wholly away for them who look for Him, and having made them partakers of the whole fruit of his sacrifice to put sin away, He appears to them without having to say, or need to have anything to say, to it. It is gone, as regards them, by his first coming.

W. Kelly Translation

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28
so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation.