Go
Articles on

2 Thessalonians 1

2 Ts. 1:10 KJV (With Strong’s)

+
10
When
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
he shall come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to beb glorified
edoxazo (Greek #1740)
to glorify
KJV usage: glorify.
Pronounce: en-dox-ad'-zo
Origin: from 1741
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be admired
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
c in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
them that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
(because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
testimony
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
among
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
was believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
) in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
.
b
Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
c
Sal. 68:35• 35Terrible eres, oh Dios, desde tus santuarios: El Dios de Israel, él da fortaleza y vigor á su pueblo. Bendito Dios. (Sal. 68:35)

More on:

+
Day,
Saint,
Testimony

Cross References

+

Ministry on This Verse

+
to be glorified.
2 Ts. 1:12• 12Para que el nombre, de nuestro Señor Jesucristo sea glorificado en vosotros, y vosotros en él, por la gracia de nuestro Dios y del Señor Jesucristo. (2 Ts. 1:12)
;
Nm. 23:23• 23Porque en Jacob no hay agüero, Ni adivinación en Israel: Como ahora, será dicho de Jacob y de Israel: Lo que ha hecho Dios! (Nm. 23:23)
;
Sal. 89:7• 7Dios terrible en la grande congregación de los santos, Y formidable sobre todos cuantos están alrededor suyo. (Sal. 89:7)
;
Is. 43:21• 21Este pueblo crié para mí, mis alabanzas publicará. (Is. 43:21)
;
Is. 44:23• 23Cantad loores, oh cielos, porque Jehová lo hizo; gritad con júbilo, lugares bajos de la tierra; prorrumpid, montes, en alabanza; bosque, y todo árbol que en él está: porque Jehová redimió á Jacob, y en Israel será glorificado. (Is. 44:23)
;
Is. 49:3• 3Y díjome: Mi siervo eres, oh Israel, que en ti me gloriaré. (Is. 49:3)
;
Is. 60:21• 21Y tu pueblo, todos ellos serán justos, para siempre heredarán la tierra; renuevos de mi plantío, obra de mis manos, para glorificarme. (Is. 60:21)
;
Jer. 33:9• 9Y seráme á mí por nombre de gozo, de alabanza y de gloria, entre todas las gentes de la tierra, que habrán oído todo el bien que yo les hago; y temerán y temblarán de todo el bien y de toda la paz que yo les haré. (Jer. 33:9)
;
Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
;
Jn. 11:4• 4Y oyéndolo Jesús, dijo: Esta enfermedad no es para muerte, mas por gloria de Dios, para que el Hijo de Dios sea glorificado por ella. (Jn. 11:4)
;
Jn. 17:10• 10Y todas mis cosas son tus cosas, y tus cosas son mis cosas: y he sido glorificado en ellas. (Jn. 17:10)
;
Gá. 1:24• 24Y glorificaban á Dios en mí. (Gá. 1:24)
;
Ef. 1:6,12,14,18• 6Para alabanza de la gloria de su gracia, con la cual nos hizo aceptos en el Amado:
 12Para que seamos para alabanza de su gloria, nosotros que antes esperamos en Cristo.
 14Que es las arras de nuestra herencia, para la redención de la posesión adquirida para alabanza de su gloria.
 18Alumbrando los ojos de vuestro entendimiento, para que sepáis cuál sea la esperanza de su vocación, y cuáles las riquezas de la gloria de su herencia en los santos, (Ef. 1:6,12,14,18)
;
Ef. 2:7• 7Para mostrar en los siglos venideros las abundantes riquezas de su gracia en su bondad para con nosotros en Cristo Jesús. (Ef. 2:7)
;
Ef. 3:10,16• 10Para que la multiforme sabiduría de Dios sea ahora notificada por la iglesia á los principados y potestades en los cielos,
 16Que os dé, conforme á las riquezas de su gloria, el ser corroborados con potencia en el hombre interior por su Espíritu. (Ef. 3:10,16)
;
1 P. 2:9• 9Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable. (1 P. 2:9)
;
Ap. 7:11‑12• 11Y todos los ángeles estaban alrededor del trono, y de los ancianos y los cuatro animales; y postráronse sobre sus rostros delante del trono, y adoraron á Dios,
 12Diciendo: Amén: La bendición y la gloria y la sabiduría, y la acción de gracias y la honra y la potencia y la fortaleza, sean á nuestro Dios para siempre jamás. Amén. (Ap. 7:11‑12)
to be admired.
Sal. 68:35• 35Terrible eres, oh Dios, desde tus santuarios: El Dios de Israel, él da fortaleza y vigor á su pueblo. Bendito Dios. (Sal. 68:35)
our.
2 Ts. 2:13• 13Mas nosotros debemos dar siempre gracias á Dios por vosotros, hermanos amados del Señor, de que Dios os haya escogido desde el principio para salud, por la santificación del Espíritu y fe de la verdad: (2 Ts. 2:13)
;
1 Ts. 1:5• 5Por cuanto nuestro evangelio no fué á vosotros en palabra solamente, mas también en potencia, y en Espíritu Santo, y en gran plenitud; como sabéis cuáles fuimos entre vosotros por amor de vosotros. (1 Ts. 1:5)
;
1 Ts. 2:13• 13Por lo cual, también nosotros damos gracias á Dios sin cesar, de que habiendo recibido la palabra de Dios que oísteis de nosotros, recibisteis no palabra de hombres, sino según es en verdad, la palabra de Dios, el cual obra en vosotros los que creísteis. (1 Ts. 2:13)
in that.
Mal. 3:17• 17Y serán para mí especial tesoro, ha dicho Jehová de los ejércitos, en el día que yo tengo de hacer: y perdonarélos como el hombre que perdona á su hijo que le sirve. (Mal. 3:17)
;
Mt. 7:22• 22Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos mucho milagros? (Mt. 7:22)
;
Mt. 24:36• 36Empero del día y hora nadie sabe, ni aun los ángeles de los cielos, sino mi Padre solo. (Mt. 24:36)
;
Lc. 10:12• 12Y os digo que los de Sodoma tendrán más remisión aquel día, que aquella ciudad. (Lc. 10:12)
;
2 Ti. 1:12,18• 12Por lo cual asimismo padezco esto: mas no me avergüenzo; porque yo sé á quien he creído, y estoy cierto que es poderoso para guardar mi depósito para aquel día.
 18Déle el Señor que halle misericordia cerca del Señor en aquel día. Y cuánto nos ayudó en Efeso, tú lo sabes mejor. (2 Ti. 1:12,18)
;
2 Ti. 4:8• 8Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida. (2 Ti. 4:8)
• The moment of their entering into this rest is not at all the subject here, but the contrast between their actual condition and that which it would be if Jesus were come. (“2 Thessalonians 1” by J.N. Darby)
• The Apostle presents the positive result in blessing of the manifestation of Jesus in glory. He will come to be glorified in His saints and to be admired in all them that have believed in Him, and therefore in the Thessalonians: a thorough proof, at least, that they were not to view their persecuted condition as a demonstration that the day was come. (“2 Thessalonians 1” by J.N. Darby)
• The outer display, Christ in them and the Father in Him, when they are in glory thus perfected in one, as we see in Rev. 21:23-24, and the world will know thereby that the Father sent the Son and loved the saints, appearing with Him in glory, even as He loved Him. Compare John 17. (“On 2 Thessalonians 1:9-12” by W. Kelly)
• Whatever may be the dealings of grace in that day, the Apostle carefully restricts the faith and the glorious reward here described to a reception of the testimony before the display of glory and of righteous judgment arrives. (“On 2 Thessalonians 1:9-12” by W. Kelly)

J. N. Darby Translation

+
10
when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

W. Kelly Translation

+
10
when he shall come to be glorified in his saints and to be wondered at in all that believeda (because our testimony unto you was believed) in that day.

WK Translation Notes

+
a
It is interesting to notice the accuracy of the preterit "believed," instead of the present tense "believe" of the T. R. The preterit is well supported, though the present is much the most frequent; but when the aorist occurs, there is always a special propriety as here. It should be "believed."