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Ephesians 2

Ef. 2:7 KJV (With Strong’s)

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7
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the ages
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
to come
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
he might show
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
the exceeding
huperballo (Greek #5235)
to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent)
KJV usage: exceeding, excel, pass.
Pronounce: hoop-er-bal'-lo
Origin: from 5228 and 906
riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his kindness
chrestotes (Greek #5544)
usefulness, i.e. morally, excellence (in character or demeanor)
KJV usage: gentleness, good(-ness), kindness.
Pronounce: khray-stot'-ace
Origin: from 5543
e toward
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
e
Tit. 3:4• 4Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres, (Tit. 3:4)

More on:

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Christ,
Grace (Chen, χάρις),
The Lord Jesus

Cross References

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Ministry on This Verse

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in the.
Ef. 3:5,21• 5El cual misterio en los otros siglos no se dió á conocer á los hijos de los hombres como ahora es revelado á sus santos apóstoles y profetas en el Espíritu:
 21A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén. (Ef. 3:5,21)
;
Sal. 41:13• 13Bendito sea Jehová, el Dios de Israel, Por siglos de siglos. Amén y Amén. (Sal. 41:13)
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Sal. 106:48• 48Bendito Jehová Dios de Israel, Desde el siglo y hasta el siglo: Y diga todo el pueblo, Amén. Aleluya. (Sal. 106:48)
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Is. 60:15• 15En lugar de que has sido desechada y aborrecida, y que no había quien por ti pasase, ponerte he en gloria perpetua, gozo de generación y generación. (Is. 60:15)
;
1 Ti. 1:17• 17Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios sea honor y gloria por los siglos de los siglos. Amén. (1 Ti. 1:17)
shew.
Ef. 2:4• 4Empero Dios, que es rico en misericordia, por su mucho amor con que nos amó, (Ef. 2:4)
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2 Ts. 1:12• 12Para que el nombre, de nuestro Señor Jesucristo sea glorificado en vosotros, y vosotros en él, por la gracia de nuestro Dios y del Señor Jesucristo. (2 Ts. 1:12)
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1 Ti. 1:16• 16Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna. (1 Ti. 1:16)
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1 P. 1:12• 12A los cuales fué revelado, que no para sí mismos, sino para nosotros administraban las cosas que ahora os son anunciadas de los que os han predicado el evangelio por el Espíritu Santo enviado del cielo; en las cuales desean mirar los ángeles. (1 P. 1:12)
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Ap. 5:9‑14• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
 10Y nos has hecho para nuestro Dios reyes y sacerdotes, y reinaremos sobre la tierra.
 11Y miré, y oí voz de muchos ángeles alrededor del trono, y de los animales, y de los ancianos; y la multitud de ellos era millones de millones,
 12Que decían en alta voz: El Cordero que fué inmolado es digno de tomar el poder y riquezas y sabiduría, y fortaleza y honra y gloria y alabanza.
 13Y oí á toda criatura que está en el cielo, y sobre la tierra, y debajo de la tierra, y que está en el mar, y todas las cosas que en ellos están, diciendo: Al que está sentado en el trono, y al Cordero, sea la bendición, y la honra, y la gloria, y el poder, para siempre jamás.
 14Y los cuatro animales decían: Amén. Y los veinticuatro ancianos cayeron sobre sus rostros, y adoraron al que vive para siempre jamás. (Ap. 5:9‑14)
in his.
Tit. 3:4• 4Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres, (Tit. 3:4)
• God says, as it were, I want to show what I am, not merely to supply what you want. Thus, it is God rising up to the height of His own goodness, and acting from what He is, entirely irrespective of what we are, save that we become the occasion for God to show His matchless love; and this, not merely now, but “in the ages to come,” or, I suppose, for unlimited time. (“Remarks on Ephesians 2:4-10” by W. Kelly)

J. N. Darby Translation

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7
that he might display in the coming ages the surpassing riches of his grace in kindness towards usg in Christ Jesus.

JND Translation Notes

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g
That which is actually bestowed, not merely in the heart of God.

W. Kelly Translation

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that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.