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John 11

Jn. 11:4 KJV (With Strong’s)

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4
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
sickness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
astheneia (Greek #769)
feebleness (of mind or body); by implication, malady; morally, frailty
KJV usage: disease, infirmity, sickness, weakness.
Pronounce: as-then'-i-ah
Origin: from 772
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
m for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
might be glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thereby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
.*
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
m
Jn. 11:40• 40Jesús le dice: ¿No te he dicho que, si creyeres, verás la gloria de Dios? (Jn. 11:40)
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Jn. 9:3• 3Respondió Jesús: Ni éste pecó, ni sus padres: mas para que las obras de Dios se manifiesten en él. (Jn. 9:3)

More on:

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Death,
Glory,
God,
The Lord Jesus,
The Son; Son of God

Cross References

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Ministry on This Verse

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This.
Jn. 9:3• 3Respondió Jesús: Ni éste pecó, ni sus padres: mas para que las obras de Dios se manifiesten en él. (Jn. 9:3)
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Mr. 5:39‑42• 39Y entrando, les dice: ¿Por qué alborotáis y lloráis? La muchacha no es muerta, mas duerme.
 40Y hacían burla de él: mas él, echados fuera todos, toma al padre y á la madre de la muchacha, y á los que estaban con él, y entra donde la muchacha estaba.
 41Y tomando la mano de la muchacha, le dice: Talitha cumi; que es, si lo interpretares: Muchacha, á ti digo, levántate.
 42Y luego la muchacha se levantó, y andaba; porque tenía doce años. Y se espantaron de grande espanto. (Mr. 5:39‑42)
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Ro. 11:11• 11Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (Ro. 11:11)
for.
Jn. 11:40• 40Jesús le dice: ¿No te he dicho que, si creyeres, verás la gloria de Dios? (Jn. 11:40)
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Jn. 9:24• 24Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador. (Jn. 9:24)
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Jn. 12:28• 28Padre, glorifica tu nombre. Entonces vino una voz del cielo: Y lo he glorificado, y lo glorificaré otra vez. (Jn. 12:28)
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Jn. 13:31‑32• 31Entonces como él salió, dijo Jesús: Ahora es glorificado el Hijo del hombre, y Dios es glorificado en él.
 32Si Dios es glorificado en él, Dios también le glorificará en sí mismo, y luego le glorificará. (Jn. 13:31‑32)
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Fil. 1:11• 11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios. (Fil. 1:11)
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1 P. 4:11,14• 11Si alguno habla, hable conforme á las palabras de Dios; si alguno ministra, ministre conforme á la virtud que Dios suministra: para que en todas cosas sea Dios glorificado por Jesucristo, al cual es gloria é imperio para siempre jamás. Amén.
 14Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado. (1 P. 4:11,14)
that.
Jn. 2:11• 11Este principio de señales hizo Jesús en Caná de Galilea, y manifestó su gloria; y sus discípulos creyeron en él. (Jn. 2:11)
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Jn. 5:23• 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió. (Jn. 5:23)
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Jn. 8:54• 54Respondió Jesús: Si yo me glorifico á mí mismo, mi gloria es nada: mi Padre es el que me glorifica; el que vosotros decís que es vuestro Dios; (Jn. 8:54)
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Jn. 13:31‑32• 31Entonces como él salió, dijo Jesús: Ahora es glorificado el Hijo del hombre, y Dios es glorificado en él.
 32Si Dios es glorificado en él, Dios también le glorificará en sí mismo, y luego le glorificará. (Jn. 13:31‑32)
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Jn. 17:1,5,10• 1Estas cosas habló Jesús, y levantados los ojos al cielo, dijo: Padre, la hora es llegada; glorifica á tu Hijo, para que también tu Hijo te glorifique á ti;
 5Ahora pues, Padre, glorifícame tú cerca de ti mismo con aquella gloria que tuve cerca de ti antes que el mundo fuese.
 10Y todas mis cosas son tus cosas, y tus cosas son mis cosas: y he sido glorificado en ellas. (Jn. 17:1,5,10)
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Fil. 1:20• 20Conforme á mi mira y esperanza, que en nada seré confundido; antes bien con toda confianza, como siempre, ahora también será engrandecido Cristo en mi cuerpo, ó por vida, ó por muerte. (Fil. 1:20)
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1 P. 1:21• 21Que por él creéis á Dios, el cual le resucitó de los muertos, y le ha dado gloria, para que vuestra fe y esperanza sea en Dios. (1 P. 1:21)
• Here the Lord knew the end from the beginning when He said, “This sickness is not unto death;” but he who was quick to judge by the beginning must inevitably misjudge. (“John 11” by W. Kelly)

J. N. Darby Translation

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But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

W. Kelly Translation

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But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it.