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1 Peter 4

1 P. 4:11 KJV (With Strong’s)

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11
If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, let him speak as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the oracles
logion (Greek #3051)
an utterance (of God)
KJV usage: oracle.
Pronounce: log'-ee-on
Origin: neuter of 3052
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
minister
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
, let him do it as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the ability
ischus (Greek #2479)
forcefulness (literally or figuratively)
KJV usage: ability, might(-ily), power, strength.
Pronounce: is-khoos'
Origin: from a derivative of ἰς (force; compare ἔσχον, a form of 2192)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
giveth
choregeo (Greek #5524)
to be a dance-leader, i.e. (generally) to furnish
KJV usage: give, minister.
Pronounce: khor-ayg-eh'-o
Origin: from a compound of 5525 and 71
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
allr things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
may be glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, tot whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
praise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dominion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kratos (Greek #2904)
vigor ("great") (literally or figuratively)
KJV usage: dominion, might(-ily), power, strength.
Pronounce: krat'-os
Origin: perhaps a primary word
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
r
1 Co. 10:31• 31Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios. (1 Co. 10:31)
t
Ap. 1:6• 6Y nos ha hecho reyes y sacerdotes para Dios y su Padre; á él sea gloria é imperio para siempre jamás. Amén. (Ap. 1:6)

More on:

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Amen,
Christ,
Forever,
God,
Minister,
Oracle,
The Lord Jesus

Cross References

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Ministry on This Verse

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any.
Is. 8:20• 20A la ley y al testimonio! Si no dijeren conforme á esto, es porque no les ha amanecido. (Is. 8:20)
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Jer. 23:22• 22Y si ellos hubieran estado en mi secreto, también hubieran hecho oir mis palabras á mi pueblo; y les hubieran hecho volver de su mal camino, y de la maldad de sus obras. (Jer. 23:22)
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Ef. 4:29• 29Ninguna palabra torpe salga de vuestra boca, sino la que sea buena para edificación, para que dé gracia á los oyentes. (Ef. 4:29)
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Col. 4:6• 6Sea vuestra palabra siempre con gracia, sazonada con sal; para que sepáis cómo os conviene responder á cada uno. (Col. 4:6)
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Stg. 1:19,26• 19Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:
 26Si alguno piensa ser religioso entre vosotros, y no refrena su lengua, sino engañando su corazón, la religión del tal es vana. (Stg. 1:19,26)
;
Stg. 3:1‑6• 1Hermanos míos, no os hagáis muchos maestros, sabiendo que recibiremos mayor condenación.
 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo.
 3He aquí nosotros ponemos frenos en las bocas de los caballos para que nos obedezcan, y gobernamos todo su cuerpo.
 4Mirad también las naves: aunque tan grandes, y llevadas de impetuosos vientos, son gobernadas con un muy pequeño timón por donde quisiere el que las gobierna.
 5Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego cuán grande bosque enciende!
 6Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno. (Stg. 3:1‑6)
as the.
Hch. 7:38• 38Este es aquél que estuvo en la congregación en el desierto con el ángel que le hablaba en el monte Sina, y con nuestros padres; y recibió las palabras de vida para darnos: (Hch. 7:38)
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Ro. 3:2• 2Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada. (Ro. 3:2)
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He. 5:12• 12Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido. (He. 5:12)
if.
1 P. 4:10• 10Cada uno según el don que ha recibido, adminístrelo á los otros, como buenos dispensadores de las diferentes gracias de Dios. (1 P. 4:10)
the ability.
1 Cr. 29:11‑16• 11Tuya es, oh Jehová, la magnificencia, y el poder, y la gloria, la victoria, y el honor; porque todas las cosas que están en los cielos y en la tierra son tuyas. Tuyo, oh Jehová, es el reino, y la altura sobre todos los que están por cabeza.
 12Las riquezas y la gloria están delante de ti, y tú señoreas á todos: y en tu mano está la potencia y la fortaleza, y en tu mano la grandeza y fuerza de todas las cosas.
 13Ahora pues, Dios nuestro, nosotros te confesamos, y loamos tu glorioso nombre.
 14Porque ¿quién soy yo, y quién es mi pueblo, para que pudiésemos ofrecer de nuestra voluntad cosas semejantes? porque todo es tuyo, y lo recibido de tu mano te damos.
 15Porque nosotros, extranjeros y advenedizos somos delante de ti, como todos nuestros padres; y nuestros días cual sombra sobre la tierra, y no dan espera.
 16Oh Jehová Dios nuestro, toda esta abundancia que hemos aprestado para edificar casa á tu santo nombre, de tu mano es, y todo es tuyo. (1 Cr. 29:11‑16)
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Ro. 12:6‑8• 6De manera que, teniendo diferentes dones según la gracia que nos es dada, si el de profecía, úsese conforme á la medida de la fe;
 7si ministerio, en servir; ó el que enseña, en doctrina;
 8El que exhorta, en exhortar; el que reparte, hágalo en simplicidad; el que preside, con solicitud; el que hace misericordia, con alegría. (Ro. 12:6‑8)
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1 Co. 3:10• 10Conforme á la gracia de Dios que me ha sido dada, yo como perito arquitecto puse el fundamento, y otro edifica encima: empero cada uno vea cómo sobreedifica. (1 Co. 3:10)
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1 Co. 12:4• 4Empero hay repartimiento de dones; mas el mismo Espíritu es. (1 Co. 12:4)
that.
1 P. 2:5• 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:5)
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1 Co. 6:20• 20Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios. (1 Co. 6:20)
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1 Co. 10:31• 31Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios. (1 Co. 10:31)
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2 Co. 9:13• 13Que por la experiencia de esta suministración glorifican á Dios por la obediencia que profesáis al evangelio de Cristo, y por la bondad de contribuir para ellos y para todos; (2 Co. 9:13)
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Ef. 3:20‑21• 20Y á Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos ó entendemos, por la potencia que obra en nosotros,
 21A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén. (Ef. 3:20‑21)
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Ef. 5:20• 20Dando gracias siempre de todo al Dios y Padre en el nombre de nuestro Señor Jesucristo: (Ef. 5:20)
through.
1 P. 2:5• 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:5)
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Fil. 1:11• 11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios. (Fil. 1:11)
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Fil. 2:11• 11Y toda lengua confiese que Jesucristo es el Señor, á la gloria de Dios Padre. (Fil. 2:11)
to whom.
1 P. 5:11• 11A él sea gloria é imperio para siempre. Amén. (1 P. 5:11)
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Ro. 16:27• 27Al sólo Dios sabio, sea gloria por Jesucristo para siempre. Amén. enviada por medio de Febe, diaconisa de la iglesia de Cencreas. (Ro. 16:27)
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Ef. 3:21• 21A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén. (Ef. 3:21)
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1 Ti. 1:17• 17Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios sea honor y gloria por los siglos de los siglos. Amén. (1 Ti. 1:17)
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1 Ti. 6:16• 16Quien sólo tiene inmortalidad, que habita en luz inaccesible; á quien ninguno de los hombres ha visto ni puede ver: al cual sea la honra y el imperio sempiterno. Amén. (1 Ti. 6:16)
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Jud. 25• 25Al Dios solo sabio, nuestro Salvador, sea gloria y magnificencia, imperio y potencia, ahora y en todos los siglos. Amén. (Jud. 25)
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Ap. 1:5‑6• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre,
 6Y nos ha hecho reyes y sacerdotes para Dios y su Padre; á él sea gloria é imperio para siempre jamás. Amén. (Ap. 1:5‑6)
dominion.
Sal. 145:13• 13Tu reino es reino de todos los siglos, Y tu señorío en toda generación y generación. (Sal. 145:13)
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Dn. 4:3,34• 3Cuán grandes son sus señales, y cuán potentes sus maravillas! Su reino, reino sempiterno, y su señorío hasta generación y generación.
 34Mas al fin del tiempo yo Nabucodonosor alcé mis ojos al cielo, y mi sentido me fué vuelto; y bendije al Altísimo, y alabé y glorifiqué al que vive para siempre; porque su señorío es sempiterno, y su reino por todas las edades. (Dn. 4:3,34)
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Dn. 7:14• 14Y fuéle dado señorío, y gloria, y reino; y todos los pueblos, naciones y lenguas le sirvieron; su señorío, señorío eterno, que no será transitorio, y su reino que no se corromperá. (Dn. 7:14)
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Mt. 6:13• 13Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. (Mt. 6:13)
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Ap. 5:12‑14• 12Que decían en alta voz: El Cordero que fué inmolado es digno de tomar el poder y riquezas y sabiduría, y fortaleza y honra y gloria y alabanza.
 13Y oí á toda criatura que está en el cielo, y sobre la tierra, y debajo de la tierra, y que está en el mar, y todas las cosas que en ellos están, diciendo: Al que está sentado en el trono, y al Cordero, sea la bendición, y la honra, y la gloria, y el poder, para siempre jamás.
 14Y los cuatro animales decían: Amén. Y los veinticuatro ancianos cayeron sobre sus rostros, y adoraron al que vive para siempre jamás. (Ap. 5:12‑14)
• The Apostle divides gifts into two general classes, speaking or service otherwise. (“1 Peter 4:7-11” by W. Kelly)
• Not even a gifted man ought to speak without the assurance of God's mind for the moment and case in hand. (“1 Peter 4:7-11” by W. Kelly)
• Creature advantages might be a snare on both sides. Even in temporal service, which is thus distinguished from the word, the right strength is that which comes from God, and not human ability, attainment, rank, or wealth. (“1 Peter 4:7-11” by W. Kelly)
• they confine "ministry" to public speaking, and never consider that God thus dignifies all real service which is not of that oral character. (“1 Peter 4:7-11” by W. Kelly)
• He is to speak as an oracle of God, that is, as speaking on God’s part, and not from himself. (“1 Peter 4” by J.N. Darby)
• Those who benefit by the speaking or serving will trace all up to God and glorify Him and not the one who happens to be the vessel or channel of supply. (“1 Peter 4” by F.B. Hole)

J. N. Darby Translation

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11
If any one speak—as oracles of God; if any one minister—as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

W. Kelly Translation

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11
if one speak, [let it bea] as oracles of Godb; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen.

WK Translation Notes

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a
There is little need, if any, to supply the words, "let it be"; they make the sense plain to the dullest.
b
The meaning is that when one gifted of God speaks, it should be as oracles of God; not according to the oracles of God, the Scriptures; (though of course the speech should be most right and in agreement with the Scriptures, this is not in question). It is a matter of expressing God’s mind on that before us, as His mouthpiece: a serious, consideration; for He has also given us His Spirit. And truly this supposes dependence on and confidence in God.