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Mark 5

Mr. 5:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he was come in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
make ye this ado
thorubeo (Greek #2350)
to be in tumult, i.e. disturb, clamor
KJV usage: make ado (a noise), trouble self, set on an uproar.
Pronounce: thor-oo-beh'-o
Origin: from 2351
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
weep
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
? the damsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
is
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
sleepeth
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
g.
g
Jn. 11:11‑13• 11Dicho esto, díceles después: Lázaro nuestro amigo duerme; mas voy á despertarle del sueño.
 12Dijeron entonces sus discípulos: Señor, si duerme, salvo estará.
 13Mas esto decía Jesús de la muerte de él: y ellos pensaron que hablaba del reposar del sueño. (Jn. 11:11‑13)

Cross References

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not dead.
Dn. 12:2• 2Y muchos de los que duermen en el polvo de la tierra serán despertados, unos para vida eterna, y otros para vergüenza y confusión perpetua. (Dn. 12:2)
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Jn. 11:11‑13• 11Dicho esto, díceles después: Lázaro nuestro amigo duerme; mas voy á despertarle del sueño.
 12Dijeron entonces sus discípulos: Señor, si duerme, salvo estará.
 13Mas esto decía Jesús de la muerte de él: y ellos pensaron que hablaba del reposar del sueño. (Jn. 11:11‑13)
;
Hch. 20:10• 10Entonces descendió Pablo, y derribóse sobre él, y abrazándole, dijo: No os alborotéis, que su alma está en él. (Hch. 20:10)
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1 Co. 11:30• 30Por lo cual hay muchos enfermos y debilitados entre vosotros; y muchos duermen. (1 Co. 11:30)
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1 Ts. 4:13‑14• 13Tampoco, hermanos, queremos que ignoréis acerca de los que duermen, que no os entristezcáis como los otros que no tienen esperanza.
 14Porque si creemos que Jesús murió y resucitó, así también traerá Dios con él á los que durmieron en Jesús. (1 Ts. 4:13‑14)
;
1 Ts. 5:10• 10El cual murió por nosotros, para que ó que velemos, ó que durmamos, vivamos juntamente con él. (1 Ts. 5:10)

J. N. Darby Translation

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39
And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.

W. Kelly Translation

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39
And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)