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Romans 11

Ro. 11:11 KJV (With Strong’s)

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11
I say
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, Have they stumbled
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ptaio (Greek #4417)
to trip, i.e. (figuratively) to err, sin, fail (of salvation)
KJV usage: fall, offend, stumble.
Pronounce: ptah'-yo
Origin: a form of 4098
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should fall
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
? God forbid
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
rather through
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fall
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
salvation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
is come unto the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
g, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
to provoke
parazeloo (Greek #3863)
to stimulate alongside, i.e. excite to rivalry
KJV usage: provoke to emulation (jealousy).
Pronounce: par-ad-zay-lo'-o
Origin: from 3844 and 2206
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to jealousy
parazeloo (Greek #3863)
to stimulate alongside, i.e. excite to rivalry
KJV usage: provoke to emulation (jealousy).
Pronounce: par-ad-zay-lo'-o
Origin: from 3844 and 2206
.
g
Ro. 10:19• 19Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; Con gente insensata os provocaré á ira. (Ro. 10:19)
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Hch. 13:46• 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles. (Hch. 13:46)
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Hch. 28:24‑28• 24Y algunos asentían á lo que se decía, mas algunos no creían.
 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres,
 26Diciendo: Ve á este pueblo, y di les: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis:
 27Porque el corazón de este pueblo se ha engrosado, Y de los oídos oyeron pesadamente, Y sus ojos taparon; Porque no vean con los ojos, Y oigan con los oídos, Y entiendan de corazón, Y se conviertan, Y yo los sane.
 28Séaos pues notorio que á los Gentiles es enviada esta salud de Dios: y ellos oirán. (Hch. 28:24‑28)

More on:

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Gentiles,
God Forbid,
Jealousy,
Salvation

Cross References

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Ministry on This Verse

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Have they stumbled.
Ez. 18:23,32• 23¿Quiero yo la muerte del impío? dice el Señor Jehová. ¿No vivirá, si se apartare de sus caminos?
 32Que no quiero la muerte del que muere, dice el Señor Jehová, convertíos pues, y viviréis. (Ez. 18:23,32)
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Ez. 33:11• 11Diles: Vivo yo, dice el Señor Jehová, que no quiero la muerte del impío, sino que se torne el impío de su camino, y que viva. Volveos, volveos de vuestros caminos: ¿y por qué moriréis, oh casa de Israel? (Ez. 33:11)
but rather.
Ro. 11:12,31• 12Y si la falta de ellos es la riqueza del mundo, y el menoscabo de ellos la riqueza de los Gentiles, ¿cuánto más el henchimiento de ellos?
 31Así también éstos ahora no ha creído, para que, por la misericordia para con vosotros, ellos también alcancen misericordia. (Ro. 11:12,31)
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Hch. 13:42,46‑48• 42Y saliendo ellos de la sinagoga de los Judíos, los Gentiles les rogaron que el sábado siguiente les hablasen estas palabras.
 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.
 47Porque así nos ha mandado el Señor, diciendo: Te he puesto para luz de los Gentiles, Para que seas salud hasta lo postrero de la tierra.
 48Y los Gentiles oyendo esto, fueron gozosos, y glorificaban la palabra del Señor: y creyeron todos los que estaban ordenados para vida eterna. (Hch. 13:42,46‑48)
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Hch. 18:6• 6Mas contradiciendo y blasfemando ellos, les dijo: sacudiendo sus vestidos: Vuestra sangre sea sobre vuestra cabeza; yo, limpio; desde ahora me iré á los Gentiles. (Hch. 18:6)
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Hch. 22:18‑21• 18Y le vi que me decía: Date prisa, y sal prestamente fuera de Jerusalem; porque no recibirán tu testimonio de mí.
 19Y yo dije: Señor, ellos saben que yo encerraba en cárcel, y hería por las sinagogas á los que creían en ti;
 20Y cuando se derramaba la sangre de Esteban tu testigo, yo también estaba presente, y consentía á su muerte, y guardaba las ropas de los que le mataban.
 21Y me dijo: Ve, porque yo te tengo que enviar lejos á los Gentiles. (Hch. 22:18‑21)
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Hch. 28:24‑28• 24Y algunos asentían á lo que se decía, mas algunos no creían.
 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres,
 26Diciendo: Ve á este pueblo, y di les: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis:
 27Porque el corazón de este pueblo se ha engrosado, Y de los oídos oyeron pesadamente, Y sus ojos taparon; Porque no vean con los ojos, Y oigan con los oídos, Y entiendan de corazón, Y se conviertan, Y yo los sane.
 28Séaos pues notorio que á los Gentiles es enviada esta salud de Dios: y ellos oirán. (Hch. 28:24‑28)
for.
Ro. 11:14• 14Por si en alguna manera provocase á celos á mi carne, e hiciese salvos á algunos de ellos. (Ro. 11:14)
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Ro. 10:19• 19Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; Con gente insensata os provocaré á ira. (Ro. 10:19)
to provoke them to jealousy.Rather "to provoke (or excite) them to emulation," [parazeloo ,] as it is rendered.
Ro. 11:14• 14Por si en alguna manera provocase á celos á mi carne, e hiciese salvos á algunos de ellos. (Ro. 11:14)
• The call of the Gentiles, and their substitution for Israel, was not the definitive rejection of the latter in the counsels of God; for God had done it to provoke Israel to jealousy. It was not, then, for their rejection. (“Romans 11” by J.N. Darby)
• The fact that God would want to stir up Israel, by way of provoking them to jealousy that they might turn again to Him, shows that He is not finished with them yet. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

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11
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

W. Kelly Translation

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11
Ia say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.

WK Translation Notes

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a
The correctors are right in preferring to begin the paragraph with verse 11 rather than 13.